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Views from the Choir Loft

PDF Download • Ancient Christmas Hymn with Modern Harmonies (4 pages)

Jeff Ostrowski · January 4, 2023

RISONERS AT ALCATRAZ were sometimes consigned to “THE HOLE,” and could remain alone (in total darkness) for nineteen days. One prisoner later recounted his method of keeping his sanity: “What I used to do is, I’d tear a button off my coveralls, flip it up in the air, then I’d turn around in circles, and I’d get down on my hands and knees to hunt for that button. When I found the button, I’d stand up and do it again.” This went on hour after hour, day after day, week after week. Why do I bring this up? Well, I certainly realize a choirmaster’s vocation can be difficult, with many obstacles to overcome. Yet, we should remember the many blessings we’ve received from God. Indeed, millions of people would gladly exchange their heavy crosses—such as extreme poverty, oppression, disabilities, and illness—for the (relatively) light crosses Jesus has placed on our shoulders. That doesn’t mean we should go looking for trouble. On the contrary, we should steal every good idea we can from excellent choirmasters. Today, I will present two ‘tricks’ I consider crucial.

Crucial Technique #1 • Needless to say, not everyone has spent years in a conservatory studying music theory. Nevertheless, one of the crucial ‘tricks’ when it comes to directing choirs is to select excellent harmonizations. Avoid harmonizations which are dull, stagnant, uninspired, repetitive, and utilize poor voice-leading. Currently, the best collection—and the most plentiful source—of hymn harmonizations is the Brébeuf Catholic Hymnal. The harmonies are beautiful, the voice-leading is pristine, and the vocal ranges are are comfortable.

The Spice Of Life • What is the “spice” of life? Variety is the spice of life. The Brébeuf Hymnal embraces multifarious harmonic approaches. Indeed, it even contains harmonizations for plainsong! Good harmonies often “go somewhere”—i.e. they have a structure which is interesting for the ear. Consider the following harmonization of Véni Creátor Spíritus. The SOPRANO (broadly speaking) ascends; therefore, the BASS descends in perfect stepwise motion, more than an octave:

Needless to say, the Brébeuf Hymnal did not “invent” this principle. For instance, this technique is a mainstay in the harmonizations by the LEMMENSINSTITUUT:

Failure To Explain • I was attempting to explain this to a friend of mine. She said: “Jeff, you should record these harmonies with human voices, to illustrate what you mean.” Therefore, with the help of Corrinne May, we took one of the plainsong harmonizations from the Brébeuf Hymnal and recorded it with human voices. See if you can hear the perfect descending stepwise motion in the BASS, contrasting with the ascending SOPRANO lines:

*  PDF Download • CORDE NATUS EX PARENTIS
—This was created for choirs forbidden to sing in English.

M To access this hymn’s media in the Brébeuf Portal, click here.

“Extension” Scores • The musical score posted above is part of the “Brébeuf Extension series.” Basically, those are private scores created for my choir—using harmonies & texts from the Brébeuf Hymnal—sung completely in Latin, not English. I have tons of them ready to be released … but I need to figure out a way to post these online. My friends (Veronica Brandt, Matthew Frederes, and James Doherty) are helping me with this, because I’m no good with computers.

Crucial Technique #2 • I promised to give away two choirmaster ‘tricks’ in this article. The second is this: Always be flexible. Prepare a PLAN B … and a PLAN C and PLAN D. For example, last Sunday we had nineteen (19) choir members missing, due to illness and holiday travel. Therefore, instead of doing a polyphonic KYRIE, I asked the choir to pull out KYRIE II from the Père Daniel Kyriale. Here’s how that sounded:

A directive issued under Pope Pius XII says: “In general it is better to do something well on a small scale than to attempt something elaborate without sufficient resources to do it properly” (De Musica Sacra, 3 September 1958, §60a). The arrangement above—Corde Natus Ex Parentis—should only be attempted by singers who have good pitch and a certain musical “sensitivity.” In my view, amateurs should not attempt it unless they are willing to invest considerable rehearsal time. PLAINSONG, on the other hand, is usually less demanding—and it’s an excellent way to get amateurs singing … and listening to each other!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured, PDF Download Tagged With: Alcatraz Island Prison, Brebeuf Extension Series, Christmas Hymns in Latin, Corde Natus Ex Parentis, Latin Christmas Carols, Medieval Christmas Hymn Last Updated: January 5, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Los Angeles.—(Read full biography).

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Quick Thoughts

    Simplified Antiphons • “Candlemas”
    Anyone who desires simplified antiphons (“psalm tone versions”) for 2 February, the Feast of the Purification—which is also known as “Candlemas” or the Feast of the Presentation—may freely download them. The texts of the antiphons are quite beautiful.
    —Jeff Ostrowski
    Tempo?? • 𝘏𝘰𝘭𝘺 𝘎𝘰𝘥, 𝘞𝘦 𝘗𝘳𝘢𝘪𝘴𝘦 𝘛𝘩𝘺 𝘕𝘢𝘮𝘦
    Once, after Mass, my pastor said he really loved the hymn we did. I said: “Father, that's Holy God, We Praise Thy Name—you never heard it before?” He replied: “But the way you did it was terrific. For once, it didn't sound like a funeral dirge!” Last Sunday, our volunteer choir sang that hymn. I think the tempo was just about right … but what do you think?
    —Jeff Ostrowski
    Don’t You Agree About These?
    If you want to make Jeff Ostrowski really happy, send him an email with effusive praise about the individual voice recordings for hymn #296. [Soprano, Alto, Tenor, Bass] They came out dazzlingly sensational, don't you agree?
    —Jeff Ostrowski

Random Quote

The Sanctus and Benedictus are one text and should be sung through without a break. The practice—once common—of waiting till after the Consecration and then singing: “Benedictus qui venit…” is not allowed by the Vatican Gradual.

— Father Fortescue, writing in 1912

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