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Corpus Christi Watershed

Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

PDF Download • “Veni, Veni Emmanuel” for 2 parts

Jeff Ostrowski · December 18, 2022

UPPOSE YOU CAME into contact with someone who claims to be an expert in German folk songs, yet doesn’t speak a word of German. Wouldn’t you find that strange? Even more bizarre is this man’s defense: “I don’t need to know a single word of German to appreciate German folk songs.” But is such an assertion credible? Since the 1960s we have witnessed ‘progressive’ Catholics do something similar. In spite of the fact that we are LATIN RITE CATHOLICS, they will not tolerate anything in Latin. They are fine with Spanish, Greek, Vietnamese, Tagalog, and so forth. But Latin they will not brook. Indeed, Bugnini’s cadre in the 1960s attempted to eliminate from the Catholic Mass all foreign words—even Alleluia, Hosanna, and Amen—but the Congregation of Sacred Rites was able to prevent that from happening.1

“Veni, Veni Emmanuel” • We sing the famous O ANTIPHON PARAPHRASES (better known as O Come, O Come Emmanuel) in Latin, using a brilliant 2-voice arrangement from the Brébeuf Catholic Hymnal. You can download the PDF score for free—along with rehearsal videos for each individual voice—by scrolling to #2002. Below is a ‘live’ recording (from last Sunday) by the 100% volunteer choir I direct:

M To access this hymn’s media in the Brébeuf Portal, click here.

NOH Bass-Line • The arrangement has a gorgeous bass-line which descends using stepwise motion. This was a technique used constantly by the NOH composers to give harmonizations a more interesting structure:

Ronald Knox • My choir also sings the O ANTIPHON PARAPHRASES in English, using the Brébeuf Hymnal translation by Monsignor Ronald Knox:

M To access this hymn’s media in the Brébeuf Portal, click here.

“O Antiphons” • Anyone who downloaded this organ accompaniment booklet (25 pages) probably noticed the 4th Sunday of Advent does not have any Magnificat antiphon of its own. That’s because it must be taken from the “O Antiphons.” The clearest and most concise explanation of the “O Antiphons” can be found here, and don’t forget to read the footnote:

*  PDF Download • “O ANTIPHONS” • What are those?
—An excerpt from The Saint Jean de Brébeuf Hymnal.

Obsessed With Them? • I once knew someone who considered himself the authority on the Roman Rite. He was obsessed with the O ANTIPHONS to a degree that was not healthy. He would say things like: “They’re the essence of Advent … the very essence of Advent … and hearing them I know it can only be the season of Advent.” I didn’t have the heart to tell this poor man that similar melodies occur at other times of the liturgical year. For example, take a look at the MAGNIFICAT ANTIPHON for the feast of the Ascension:

1 On Good Friday, the English translation of the Roman Missal uses Greek … but not Latin. This ferocious hatred of anything spoken in Latin is something utterly wrongheaded, deleterious, and embarrassing.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Annibale Bugnini Reform, Monsignor Ronald Knox Traditional Mass, Stepwise Motion Bass, Veni Veni Emmanuel Last Updated: December 18, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Franz Liszt was an eminent keyboard virtuoso but a dangerous example for the young. … As a composer he was terrible.”

— Clara Schumann

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