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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • “Salve Regina” Chant in English (Four Different Versions)

Jeff Ostrowski · October 13, 2022

ECHNICALLY, it’s incorrect to say extremely unique—because something’s either unique or it’s not. It’s likewise wrong to describe someone as somewhat pregnant, because a woman is either pregnant or she’s not. I’ve always been bothered by the CHANT PERFORMANCE MANUAL (2011) published by Father Columba Kelly. In that book, Father Kelly constantly refers to Gregorian Chant as “sung speech,” and on page 110 he claims to have learned this definition from Dom Eugène Cardine. The problem is, that designation is redundant. By definition, songs contain lyrics.

Music Is More Than Speech • After all, music isn’t just speech. It’s music! If music were merely a “heightened form” of speech meant to “make the words more discernible,” we could all purchase expensive loudspeakers, carefully recite the sacred texts into a microphone during Mass, and call it a day. But that’s never been the tradition of the Church. On the other hand, the temptation has always been there to reduce music to speech. Monsignor Franz X. Haberl (d. 1910) had a famous maxim which he repeated over and over: “Sing as you speak.” You can learn more about Monsignor Haberl’s approach if you read this 2014 article.

50% of the Time • There are numerous examples of Cantus Gregorianus which “honor” the tonic accent of Latin words in a way Baroque composers would recognize and endorse. On the other hand, there are just as many examples showing the Gregorian composers taking pains to do the exact opposite. For decades, I wondered why that was the case. I finally realized that this was a very sophisticated way of treating the tonic accent; a way which never gets ‘stale’ no matter how many times one sings the piece. A child learning English—needless to say—must learn the proper accentuation by a slow process that begins with “Goo goo Gah gah.” But the Gregorianists are light-years beyond that! Indeed, passages such as the following abound in the Gregorian repertoire:

Sálve Regína in English? • Not long ago, I uploaded 17 organ accompaniments for the simple version of the “Salve Regina.” (When all was said and done, it was actually 19—but who’s counting?) More recently, I posted 32 more versions, going back more than 150 years. Now I would like to share four (4) versions in English. I never knew these existed until earlier today!

*  PDF Download • SALVE REGINA (1958)
—“Monastic Vesperal” (1958) • The entire publication is 401 pages long.
—Saint Scholastica’s Convent • Fort Smith, Arkansas.
—IMPRIMATUR by Bishop Albert L. Fletcher, Bishop of Little Rock.

*  PDF Download • SALVE REGINA (1952)
—Winfred Douglas was an Anglican clergyman.

*  PDF Download • SALVE REGINA (1953)
—Dr. Theodore Marier published this version in 1953.

*  PDF Download • SALVE REGINA (1964)
—IMPRIMATUR—30 June 1964—from Bishop Leibold (Auxiliary of Cincinnati).

Addendum • We were glad to receive an additional setting from Mr. Rick Wheeler.

My favorite ‘Englished’ version of the Sálve Regína is by an FSSP priest:

M GREETINGS, O MOTHER, as well the QUEEN of clemency:
M sweet in our living and our hoping, greetings!
M EVE’s banished children, lo unto thee we are calling:
M to thee we are sighing, are mourning and weeping
M in this valley desolating.
M Pray thee therefore, who art our DEFENDING,
M pray thee therefore, those ever-clement eyes of thine
M toward us turning:
M and JESUS, he the blessèd offspring of thy bearing,
M once past is this our banishment, displaying.
M O gentle, O loving, O gracious MARY the Virgin!

“Against the Grain” • Bearing in mind everything I have written (above), I will now say something somewhat contradictory. I feel that for syllabic chants of the Divine Office—especially if one is trying to get amateurs to join in the singing—it is usually better to avoid “going against the grain” of the tonic accent for English adaptations of plainsong. In my humble opinion, Winfred Douglas (d. 1944) should have allowed himself to become more familiar with the Gregorian repertoire before attempting to create adaptations. See if you agree that Winfred’s setting of “Ad Jesum Autem” has several terrible sections:

Charles Weaver • It goes without saying that even a flawed adaptation would still sound beautiful when sung by a golden voice such as Professor Weaver. But here I’m thinking of the so-called “unwashed masses” (no pun intended).

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, PDF Download Tagged With: Cantus Gregorianus, Columba Kelly Propers, Dom Eugène Cardine, Father Columba Kelly, French Vs German Trochee, salve regina, Salve Regina Organ Accompaniment Last Updated: December 26, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text is often married to AURELIA, as it is in the Brébeuf Hymnal. The lyrics come from the pen of Father Edward Caswall (d. 1878), an Oratorian priest.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

Giovanni Doni is known for having changed the name of note “Ut,” renaming it “Do.” He convinced his contemporaries to make the change by arguing that 1) “Do” is easier to pronounce than “Ut,” and 2) “Do” is an abbreviation for “Dominus,” the Latin word for the Lord, Who is the tonic and root of the world. There is much academic speculation that Giovanni Doni also wanted to imprint himself into musical canon in perpetuity because “Do” is also ulteriorly an abbreviation for his family name.

— Giovanni Battista Doni died in 1647AD

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