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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Could Women Sing At Mass Before Vatican II?”

Jeff Ostrowski · August 9, 2022

OPE SAINT PIUS X caused enormous confusion in 1903 when he issued his monumental sacred music document, Tra Le Sollecitudini. Specifically, I’m referring to §13, which said women “cannot form part of the choir.” For 50 years, virulent polemics ensued, with some attacking—and others defending—the idea that females were barred from singing at Mass. (In 1938, for example, Bishop Althoff explicitly condemned Illinois nuns who played the organ at Mass!)

Terminology • Believe it or not, there are two “choirs” in each church. The choir loft contains the chorus of lay people—but there’s another choir, located near the sanctuary. The sanctuary consists of two parts: (a) PRESBYTERIUM, where Mass is offered, and (b) CHOIR, where we see choir stalls facing each other. Liturgical books—when they say “choir”—don’t usually mean “people in the choir loft.” Usually, liturgical books are referring to the priests and seminarians in choro in the sanctuary, sitting in choir stalls wearing birettas. By the way, some pipe organs have three keyboards—SWELL, GREAT, and CHOIR—and perhaps an organ expert could explain that nomenclature to me. For the record, when liturgical books mention the pair of cantors who intone the KYRIE ELEYSON “in the middle of the choir” on Holy Saturday, they don’t mean the choir loft; they’re talking about the choir near the sanctuary.1

What Pius X Told Bishops • Catholics couldn’t discern what Pope Saint Pius X meant by his declaration that females “cannot be admitted to form part of the choir.” Which “choir” did he mean? For example, did Pius X really intend to bar ladies from singing the Mass Propers? Nuns had been doing that for centuries! Moreover, when bishops had private audiences with Pius X, he assured them that prohibiting women from singing during Mass was not his intention. On 25 December 1955, Pope Pius XII addressed this issue in §74 of MUSICAE SACRAE: “Where there are not enough choir boys, it is allowed that a group of men and women or girls—located in a place outside the sanctuary set apart for the exclusive use of this group—can sing the liturgical texts at Solemn Mass.”

Females At Our Parish • In our parish, we allow women to sing at Mass—and boy can they sing! [Pardon the pun!] During the month of July, our choir does not sing. (Dr. Calabrese says it’s not healthy for volunteer choirs to sing the entire year without time off.) But during the month of July, women may sing at our 9:00AM Mass if they desire—even though the full choir is on break. Here’s a hymn we sang on a recent Sunday, which is #816 in the Brébeuf hymnal:

Hymn? Or Chant? • The melody in that video is called RAYMBAULT and its metre is 11-10-11-10. Does this sound like a “hymn” to you? Or does it sound more like a plainchant composition? In my opinion, it sounds halfway in between. It reminds me of “Mary The Dawn” from the Saint Pius X Hymnal (1953). That same melody (RAYMBAULT) is used for #816 in The Saint Jean de Brébeuf Hymnal.

What About Men? • The piece above, in my humble opinion, would not sound good sung by men. However, the Brébeuf hymnal contains hundreds of magnificent hymns suitable for men and women. Below an example (whose famous melody is called “EISENACH”). All the Brébeuf harmonizations are superb, but this one is particularly striking. In it, you have long stretches of the Soprano descending by means of stepwise motion—and whilst that’s going on, the Bass will ascend by means of stepwise motion. (And vice-versa.) That technique, which was discussed during Sacred Music Symposium 2022, is partly what makes this hymn so beautiful. No matter how many times the singers have sung it in the past, it never gets old. It’s always a delight:

M Rehearsal videos for each individual voice await you at #435.

Sadness: Most readers won’t click on the individual voice parts, and that makes me sad. When we post a “scandalous” liturgical video, we get 40,000 views. I wish we could get as many views for the rehearsal videos—we must revive authentic sacred music!


NOTES FROM THIS ARTICLE:

1   In the Extraordinary Form, only clerics and seminarians may assist at Mass in choro wearing surplice and biretta. Laymen can wear a surplice, but never a biretta. If men sing from the sanctuary, they should wear cassock and surplice. (In the Extraordinary Form, women are never allowed to wear a surplice.) The “rood screen” can also be called: choir screen, chancel screen, or jube. The “sanctuary” may also be called the chancel. The “choir” near the sanctuary may also be spelled quire.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: Eisenach Hymn, Pius X Banned Women Singers, Pius X Prohibit Ladies Choir, Pope Pius X Female Singers, Rood Screen, The Catholic Hymnal Last Updated: August 20, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Samaritánæ” (3rd Sunday of Lent)
    With regard to the COMMUNION for the 3rd Sunday of Lent (Year A), the Ordo Cantus Missae—which was published in 1969 by the Vatican, bearing Hannibal Bugnini’s signature and approbation in its PREFACE—inexplicably introduced a variant melody and slightly different words, as you can see by this comparison chart. When it comes to such items, they’re always done in secrecy by unnamed people. (Although it is known that Dom Eugène Cardine collaborated in the creation of the GRADUALE SIMPLEX, a book considered by some to be a travesty.)
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF • “Cantus Mariales” (192 pages)
    Andrea Leal has posted an absolutely pristine scan of CANTUS MARIALES (192 pages) which can be downloaded as a PDF file. To access this treasure, navigate to the frabjous article Andrea posted Monday. The file is being offered completely free of charge. The beginning pages of the book have something not to be missed: viz. a letter from Pope Saint Pius X to Dom Pothier, in which the pope calls Abbat Pothier “a man versed above all others in the science of liturgy, and to whom the cause of Gregorian chant is greatly indebted.”
    —Jeff Ostrowski

Quick Thoughts

    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski
    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski

Random Quote

“Today the Church has made a big mistake, turning the clock back 500 years with guitars and popular songs. I don’t like it at all. Gregorian Chant is a vital and important tradition of the Church and to waste this—by having guys mix religious words with profane, Western songs—is hugely grave, hugely grave.”

— Maestro Ennio Morricone (10 Sept 2009)

Recent Posts

  • “National Survey” (Order of Christian Funerals) • By the USCCB Secretariat of Divine Worship
  • “Samaritánæ” (3rd Sunday of Lent)
  • Grotesque Pairing • “Passion Chorale”
  • PDF Download • “Ubi Caritas” (SATB)
  • PDF • “Cantus Mariales” (192 pages)

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