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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Could Women Sing At Mass Before Vatican II?”

Jeff Ostrowski · August 9, 2022

OPE SAINT PIUS X caused enormous confusion in 1903 when he issued his monumental sacred music document, Tra Le Sollecitudini. Specifically, I’m referring to §13, which said women “cannot form part of the choir.” For 50 years, virulent polemics ensued, with some attacking—and others defending—the idea that females were barred from singing at Mass. (In 1938, for example, Bishop Althoff explicitly condemned Illinois nuns who played the organ at Mass!)

Terminology • Believe it or not, there are two “choirs” in each church. The choir loft contains the chorus of lay people—but there’s another choir, located near the sanctuary. The sanctuary consists of two parts: (a) PRESBYTERIUM, where Mass is offered, and (b) CHOIR, where we see choir stalls facing each other. Liturgical books—when they say “choir”—don’t usually mean “people in the choir loft.” Usually, liturgical books are referring to the priests and seminarians in choro in the sanctuary, sitting in choir stalls wearing birettas. By the way, some pipe organs have three keyboards—SWELL, GREAT, and CHOIR—and perhaps an organ expert could explain that nomenclature to me. For the record, when liturgical books mention the pair of cantors who intone the KYRIE ELEYSON “in the middle of the choir” on Holy Saturday, they don’t mean the choir loft; they’re talking about the choir near the sanctuary.1

What Pius X Told Bishops • Catholics couldn’t discern what Pope Saint Pius X meant by his declaration that females “cannot be admitted to form part of the choir.” Which “choir” did he mean? For example, did Pius X really intend to bar ladies from singing the Mass Propers? Nuns had been doing that for centuries! Moreover, when bishops had private audiences with Pius X, he assured them that prohibiting women from singing during Mass was not his intention. On 25 December 1955, Pope Pius XII addressed this issue in §74 of MUSICAE SACRAE: “Where there are not enough choir boys, it is allowed that a group of men and women or girls—located in a place outside the sanctuary set apart for the exclusive use of this group—can sing the liturgical texts at Solemn Mass.”

Females At Our Parish • In our parish, we allow women to sing at Mass—and boy can they sing! [Pardon the pun!] During the month of July, our choir does not sing. (Dr. Calabrese says it’s not healthy for volunteer choirs to sing the entire year without time off.) But during the month of July, women may sing at our 9:00AM Mass if they desire—even though the full choir is on break. Here’s a hymn we sang on a recent Sunday, which is #816 in the Brébeuf hymnal:

Hymn? Or Chant? • The melody in that video is called RAYMBAULT and its metre is 11-10-11-10. Does this sound like a “hymn” to you? Or does it sound more like a plainchant composition? In my opinion, it sounds halfway in between. It reminds me of “Mary The Dawn” from the Saint Pius X Hymnal (1953). That same melody (RAYMBAULT) is used for #816 in The Saint Jean de Brébeuf Hymnal.

What About Men? • The piece above, in my humble opinion, would not sound good sung by men. However, the Brébeuf hymnal contains hundreds of magnificent hymns suitable for men and women. Below an example (whose famous melody is called “EISENACH”). All the Brébeuf harmonizations are superb, but this one is particularly striking. In it, you have long stretches of the Soprano descending by means of stepwise motion—and whilst that’s going on, the Bass will ascend by means of stepwise motion. (And vice-versa.) That technique, which was discussed during Sacred Music Symposium 2022, is partly what makes this hymn so beautiful. No matter how many times the singers have sung it in the past, it never gets old. It’s always a delight:

M Rehearsal videos for each individual voice await you at #435.

Sadness: Most readers won’t click on the individual voice parts, and that makes me sad. When we post a “scandalous” liturgical video, we get 40,000 views. I wish we could get as many views for the rehearsal videos—we must revive authentic sacred music!


NOTES FROM THIS ARTICLE:

1   In the Extraordinary Form, only clerics and seminarians may assist at Mass in choro wearing surplice and biretta. Laymen can wear a surplice, but never a biretta. If men sing from the sanctuary, they should wear cassock and surplice. (In the Extraordinary Form, women are never allowed to wear a surplice.) The “rood screen” can also be called: choir screen, chancel screen, or jube. The “sanctuary” may also be called the chancel. The “choir” near the sanctuary may also be spelled quire.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: Eisenach Hymn, Pius X Banned Women Singers, Pius X Prohibit Ladies Choir, Pope Pius X Female Singers, Rood Screen, The Catholic Hymnal Last Updated: August 20, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    PDF Download • Communion for Sunday
    The COMMUNION ANTIPHON with fauxbourdon psalm verses for this coming Sunday (3 May 2026) is elegant and poignant. It’s such a shame it only comes every three years. This piece—along with all the musical scores for this coming Sunday, which is the 5th Sunday of Easter (Year A)—can be downloaded free of charge from the flourishing feasts website. By the way, how is it already 2026?
    —Jeff Ostrowski
    Season’s End Repertoire
    Looking at the REPERTOIRE SHEET until the end of the choral season, I see that I’ve fallen behind schedule. (The last three months have been extraordinarily busy.) As you know, I have been providing organ harmonies for all the ENTRANCE CHANTS—as well as rehearsal videos—and you can see I’m behind where I planned to be. Now I must make up lost ground. However, the choir picks up the ENTRANCE CHANT with ease, so I’m sure it will all work out. My ‘unofficial’ harmonizations are being posted each week at the flourishing feasts website.
    —Jeff Ostrowski
    PDF Download • “Funeral Procession”
    From a mediæval Book of Hours, I was sent this glorious depiction of a Roman Catholic funeral procession by Simon Bening (d. 1561). The image resolution is extremely high. I’m not sure I know of a more beautiful illustration of a mediæval church. And I love how the servers are wearing red and pink cassocks!
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “Anima Christi”
    I received a request for an organ accompaniment I created way back in 2007 for the “Anima Christi” Gregorian Chant. You can download this PDF file which has the score in plainsong followed by a keyboard accompaniment. Many melodies have been paired with “Anima Christi” over the centuries, but this is—perhaps—the most common one.
    —Jeff Ostrowski
    PDF • “Liturgical Law” (467 Pages)
    On Good Friday during the middle ages, the pope privately recited THE ENTIRE PSALTER. If you don’t believe me, see for yourself by reading this passage by Dom Charles Augustine Bachofen (d. 1943). His famous book—called “Liturgical Law: A Handbook Of The Roman Liturgy”—was published by the Benjamin Herder Book Company, which was the American arm (operating out of St. Louis, Missouri) of one of the world’s most significant Catholic publishers. Dom Charles Augustine Bachofen was born in Switzerland but spent his career between the Benedictine monasteries at Conception (Missouri) and Mount Angel (Oregon). His 1931 masterpiece, Liturgical Law can be downloaded as a PDF file … 467 pages!
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski

Random Quote

“It is profitable for me that shame hath covered my face so I may seek consolation in Thee rather than in men.” (From the Imitation of Christ by Father Thomas à Kempis)

— Cardinal Merry del Val’s Prayer-Book

Recent Posts

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  • Season’s End Repertoire
  • PDF Download • “Funeral Procession”
  • Re: The “Correct” Way To Sing Gregorian Chant

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