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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Could Women Sing At Mass Before Vatican II?”

Jeff Ostrowski · August 9, 2022

OPE SAINT PIUS X caused enormous confusion in 1903 when he issued his monumental sacred music document, Tra Le Sollecitudini. Specifically, I’m referring to §13, which said women “cannot form part of the choir.” For 50 years, virulent polemics ensued, with some attacking—and others defending—the idea that females were barred from singing at Mass. (In 1938, for example, Bishop Althoff explicitly condemned Illinois nuns who played the organ at Mass!)

Terminology • Believe it or not, there are two “choirs” in each church. The choir loft contains the chorus of lay people—but there’s another choir, located near the sanctuary. The sanctuary consists of two parts: (a) PRESBYTERIUM, where Mass is offered, and (b) CHOIR, where we see choir stalls facing each other. Liturgical books—when they say “choir”—don’t usually mean “people in the choir loft.” Usually, liturgical books are referring to the priests and seminarians in choro in the sanctuary, sitting in choir stalls wearing birettas. By the way, some pipe organs have three keyboards—SWELL, GREAT, and CHOIR—and perhaps an organ expert could explain that nomenclature to me. For the record, when liturgical books mention the pair of cantors who intone the KYRIE ELEYSON “in the middle of the choir” on Holy Saturday, they don’t mean the choir loft; they’re talking about the choir near the sanctuary.1

What Pius X Told Bishops • Catholics couldn’t discern what Pope Saint Pius X meant by his declaration that females “cannot be admitted to form part of the choir.” Which “choir” did he mean? For example, did Pius X really intend to bar ladies from singing the Mass Propers? Nuns had been doing that for centuries! Moreover, when bishops had private audiences with Pius X, he assured them that prohibiting women from singing during Mass was not his intention. On 25 December 1955, Pope Pius XII addressed this issue in §74 of MUSICAE SACRAE: “Where there are not enough choir boys, it is allowed that a group of men and women or girls—located in a place outside the sanctuary set apart for the exclusive use of this group—can sing the liturgical texts at Solemn Mass.”

Females At Our Parish • In our parish, we allow women to sing at Mass—and boy can they sing! [Pardon the pun!] During the month of July, our choir does not sing. (Dr. Calabrese says it’s not healthy for volunteer choirs to sing the entire year without time off.) But during the month of July, women may sing at our 9:00AM Mass if they desire—even though the full choir is on break. Here’s a hymn we sang on a recent Sunday, which is #816 in the Brébeuf hymnal:

Hymn? Or Chant? • The melody in that video is called RAYMBAULT and its metre is 11-10-11-10. Does this sound like a “hymn” to you? Or does it sound more like a plainchant composition? In my opinion, it sounds halfway in between. It reminds me of “Mary The Dawn” from the Saint Pius X Hymnal (1953). That same melody (RAYMBAULT) is used for #816 in The Saint Jean de Brébeuf Hymnal.

What About Men? • The piece above, in my humble opinion, would not sound good sung by men. However, the Brébeuf hymnal contains hundreds of magnificent hymns suitable for men and women. Below an example (whose famous melody is called “EISENACH”). All the Brébeuf harmonizations are superb, but this one is particularly striking. In it, you have long stretches of the Soprano descending by means of stepwise motion—and whilst that’s going on, the Bass will ascend by means of stepwise motion. (And vice-versa.) That technique, which was discussed during Sacred Music Symposium 2022, is partly what makes this hymn so beautiful. No matter how many times the singers have sung it in the past, it never gets old. It’s always a delight:

M Rehearsal videos for each individual voice await you at #435.

Sadness: Most readers won’t click on the individual voice parts, and that makes me sad. When we post a “scandalous” liturgical video, we get 40,000 views. I wish we could get as many views for the rehearsal videos—we must revive authentic sacred music!


NOTES FROM THIS ARTICLE:

1   In the Extraordinary Form, only clerics and seminarians may assist at Mass in choro wearing surplice and biretta. Laymen can wear a surplice, but never a biretta. If men sing from the sanctuary, they should wear cassock and surplice. (In the Extraordinary Form, women are never allowed to wear a surplice.) The “rood screen” can also be called: choir screen, chancel screen, or jube. The “sanctuary” may also be called the chancel. The “choir” near the sanctuary may also be spelled quire.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: Eisenach Hymn, Pius X Banned Women Singers, Pius X Prohibit Ladies Choir, Pope Pius X Female Singers, Rood Screen, The Catholic Hymnal Last Updated: August 20, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    PDF • “Music List” (Sunday, 28 December)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Feast of the Holy Family of Jesus, Mary, & Joseph (28 Dec. 2025). If such a thing interests you, feel free to download it as a PDF file. The FAUXBOURDON verses for the Communion Antiphon are particularly gorgeous. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (Xmas Midnight Mass)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for Christmas Midnight Mass (“Ad Missam In Nocte”). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is simple, but quite beautiful. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    PDF • “Music List” (4th Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 21 December 2025, which is the 4th Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is the famous “Roráte Coeli” and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski
    What does this mean? “Pre-Urbanite”
    Something informed critics have frequently praised vis-à-vis the Saint Jean de Brébeuf Hymnal is its careful treatment of the ancient hymns vs. the “Urbanite” hymns. This topic I had believed to be fairly well understood—but I was wrong. The reason I thought people knew about it is simple; in the EDITIO VATICANA 1908 Graduale Romanum (as well as the 1913 Liber Antiphonarius) both versions are provided, right next to each other. You can see what I mean by examining this PDF file from the Roman Gradual of 1908. Most people still don’t understand that the Urbanite versions were never adopted by any priests or monks who sang the Divine Office each day. Switching would have required a massive amount of effort and money, because all the books would need to be changed.
    —Jeff Ostrowski
    PDF Download • “Santo Santo Santo”
    Those searching for a dignified, brief, simple, bright setting of SANCTUS in Spanish (“Santo Santo Santo”) are invited to download this Setting in honor of Saint John Brébeuf (organist & vocalist). I wonder if there would be any interest in me recording a rehearsal video for this piece.
    —Jeff Ostrowski

Random Quote

“Chants closely related to the readings should, of course, be appropriately transferred for use with these readings. For pastoral reasons also there is an option regarding the chants for the Proper of Seasons: namely, as circumstances suggest, to replace the text proper to a day with another text belonging to the same season.”

— Ordo Cantus Missae (1971)

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