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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

QfoR (“Questions From Our Readers”) • A New Series

Corpus Christi Watershed · August 2, 2022

Question Submitted on 1 August 2022
I am the music director at ————. I also sang in the EWTN choir for about eight years. As much as I love polyphony and chant (and believe they are truly beautiful and holy), your offerings of Mass parts such as these leave me feeling frustrated and confused. If we are to promote the full, active, and conscious participation of the assembly in the Mass, how do we justify singing Mass parts that the assembly can’t possibly sing? It’s always been my understanding that these Mass parts belong to the people. Do you have any suggestions on practical ways this kind of music can be used in a typical parish? Any suggestions would be greatly appreciated.

Response by D. F. F.

Vatican II • You ask: “How do we justify singing Mass parts that the assembly can’t possibly sing?” It is true Vatican II said Gregorian Chant should have “first place” (principem locum) in liturgical services, demonstrating clearly that the council fathers believed pieces sung in Latin were not a hindrance to “fully conscious and active participation in liturgical celebrations.” The council also specifically and explicitly praised polyphony (Sacrosanctum Concilium §116). Moreover, Vatican II said: “The musical tradition of the universal Church is a treasure of inestimable value, greater even than that of any other art” (Sacrosanctum Concilium §112). Then the council fathers said: “The treasury of sacred music is to be preserved and fostered with great care” (Sacrosanctum Concilium §114). In several other places, the council fathers addressed choral singing; e.g. “Choirs must be diligently promoted” (Sacrosanctum Concilium §114).

Clear Verdict • Normal human beings—provided they can read—will understand what Vatican II meant by the declarations cited above. For example, “preserved and fostered with great care” does not mean “denigrated and eliminated.” When the council fathers said choirs “must be diligently promoted,” the meaning is clear. Vatican II spoke of the Roman Catholic “[musical] treasure of inestimable value”—and the most important components of that treasury (most would agree) are the Mass settings by great composers. Palestrina composed something like 120 Mass settings. And we can’t forget about Josquin, Guerrero, Lassus, Victoria, Mozart, and so many others. In other words, Vatican II did not say: “Some parts of the treasury are fine, but other parts are deficient and must be eliminated.” Therefore, it seems impossible to accept the view that choral settings of the Mass Ordinary—such as the one you cite—would be prohibited.

“Participatio Actuosa” • How much should the congregation sing? How much should the choir sing? Choirmasters who have been ‘in the trenches’ generally agree it is not advisable to have congregations sing too much. They should not sing everything. (To force them to sing everything might even damage their voices.) Rather, they should sing certain things—and sing them well. The definitive statement on participatio actuosa (“active participation”) was written by Monsignor Robert A. Skeris:

*  PDF Download • “Participatio Actuosa” (17 pages)
—Published by Dr. Robert A. Skeris in 1973.

People’s Parts • We highly recommend that article by Monsignor Skeris, especially since it deals with the famous question of partes quae ad populum spectant (“parts that concern the people”). Essentially, the Holy Mass consists of certain texts and prayers that must be proclaimed in a new time and space. Whether these texts are proclaimed by the Deacon, the Celebrant, the Cantor, the Choir, or the Congregation does not invalidate them in any way.

Addendum • We believe that Corpus Christi Watershed has done a great deal to provide dignified settings that can be sung by the congregation. Consider Richard J. Clark’s “Mass in Honor of Pope Saint John Paul II,” which was included in the fifth edition of the famous SAINT MICHAEL HYMNAL. Jeff Ostrowski recently featured four Mass settings that work well with congregations. Other contributors to Corpus Christi Watershed have also written vernacular Mass settings which can be sung by congregtions.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: partes quae ad populum spectant, Questions From Our Readers Last Updated: August 2, 2022

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Corpus Christi Watershed

President’s Corner

    PDF Download • “Atténde Dómine”
    Although it isn’t nearly as ancient as other hymns in the plainsong repertoire, Atténde Dómine, et miserére, quía peccávimus tíbi (“Look down, O Lord, and have mercy, for we have sinned against Thee”) has become one of the most popular hymns for LENT—perhaps because it was included in the famous Liber Usualis of Solesmes. This musical score (PDF file) has an incredibly accurate version in English, as well as a nice version in Spanish, and also the original Latin. Although I don’t claim to have a great singing voice, this morning I recorded this rehearsal video.
    —Jeff Ostrowski
    Music List • (1st Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I’ve prepared for this coming Sunday—22 February 2026—the 1st Sunday of Lent (Year A). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the outstanding feasts website alongside the official texts in Latin. I spent an enormous amount of time preparing this ORDER OF MUSIC—because the children’s choir will join us—and some of its components came out great. For example, the COMMUNION ANTIPHON with Fauxbourdon is utterly resplendent, yet still ‘Lenten’.
    —Jeff Ostrowski
    2-Voice Arrangement for Lent
    Those seeking a two-voice arrangement for LENT and PASSIONTIDE should click here and scroll down. It’s based on number 775 in the Brébeuf Hymnal, with an enchanting melody written by Kevin Allen (the legendary American composer of sacred music). That text—“Pendens In Crucis Cornibus”—is often used for the Feast of our Lady of Sorrows. That link is important because, in addition to the musical score, it provides free rehearsal videos for each individual voice: something volunteer choirs appreciate!
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“The Second Vatican Council has not been treated as a part of the entire living Tradition of the Church, but as an end of Tradition, a new start from zero. The truth is that this particular council defined no dogma at all, and deliberately chose to remain on a modest level, as a merely pastoral council; and yet many treat it as though it had made itself into a sort of superdogma which takes away the importance of all the rest.”

— Cardinal Ratzinger (speaking formally as head of the CDF)

Recent Posts

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  • PDF Download • “Atténde Dómine”
  • “Chant Is Not a Penitential Act” • Lenten Reflection by Daniel Marshall
  • (Ash Wednesday) • Medieval Illumination Depicting the Distribution of Ashes
  • Music List • (1st Sunday of Lent)

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