• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

PDF Comparison Chart • “Which Has More Scripture?” — Ordinary or Extraordinary Form?

Jeff Ostrowski · July 28, 2022

ONE BUT A FOOL would claim that War and Peace by Leo Tolstoy is a better book than To Kill A Mockingbird by Harper Lee because it contains more words. Similarly, it would be foolish to pretend that one form of the Mass is better than another form because it contains more Scripture. Nevertheless, people often claim the EF is “not as good” as the OF because—according to them—the OF contains more Scripture. But is that true?

I wanted to find out, so I created the following chart. I was surprised to see it’s not even close! The EF contains about twice as much as the OF:

*  PDF Download • COMPARISON CHART (“OF” vs. “EF”)
—“Which Has More Scripture?” The Ordinary Form or the Extraordinary Form?

Rules of the Game: I was careful to be perfectly equitable to both forms. For example, it would have been wrong to “cherry pick” certain EF feasts—such as Sabbato Quatuor Temporum Pentecostes—which has six (6) readings before the Gospel! Likewise, it would have been unfair to include the “extra” verses from Scripture that can lawfully be added to the Introit, Offertory, and Communion in the EF because not every parish adds those “extra” verses. It would also have been imprecise to assume that EF choirs will sing the beginning of the Gradual twice; it’s allowed, but not every choir does that. The Lord’s Prayer is sung in both forms, so there was no point in adding it to the chart. It would not have been fair to choose a ‘quirky’ EF day, such as Palm Sunday, since the 1961 reform eliminated Psalm 42 on that day. It should be remembered that the Ordinary Form does not always have two (2) readings before the Gospel, but on Sundays it does—so I chose a feast where the OF has a 1st and 2nd reading.

Ordinary Form Challenges: The challenge with the OF column is the post-conciliar Missal has a multitude of different options that may lawfully be chosen. In the OF, much depends upon the personal tastes and preferences of each celebrant. Many OF readings have a “long form” and “short form”—and either is allowed. Furthermore, nothing prevents the Proprium Missae from being sung in the Ordinary Form—and our website has promoted this for years—but a minority of OF parishes currently sing the Mass Propers.1 (Most OF parishes replace them with some other song or hymn.)

The Word of God: Professor László Dobszay says:

The Bible and the Gospels are holy to the very last letter. The very last “and” uttered by the Savior has meaning and conveys grace, simply because it was He who said it. Nobody has the right to select or omit the words of the Bible according to their perspective or taste. The Bible demands reverence and pious devotion, and it is only in its entirety that it has consecrating power. But another question is whether all parts of the Bible are equally suitable for becoming a pericope—able to pervade, organize and characterize the liturgical day. When we discuss the choice of pericopes, it is not the biblical text that is criticized, and no distinction is made between the status of the various holy texts as part of Divine Revelation and doctrine. All we say is that one text is not as suitable to be a pericope as another. One section might be too abstract; another can only be properly understood in its full context (together with a following paragraph to be read the following Sunday). There can be commands or recommendations worthy of the deepest consideration, yet they can lack the striking effect needed for a pericope. Different descriptions of the same events may express the liturgical meaning on different levels of perfection.

Never Repeated? Father Valentine used to say: “My favorite parts of Sacred Scripture are those which with I am the most familiar.” Some people feel Scripture should never be repeated. For example, the “Our Father”—from the Gospel of Luke, Chapter 2—is repeated at each and every Mass. Some ‘progressive Catholics’ object to this because they believe Scripture should never be repeated. They want different Scripture whenever they go to Mass (and it’s become quite common to select the ‘continuous’ readings rather than the saint’s readings although both are allowed). Generally speaking, the ‘progressive’ position is that Sacred Scripture is 100% didactic, whereas the traditional belief sees Sacred Scripture as a prayer. Indeed, the venerable praxis of the Church is that certain parts of Scripture should be repeated constantly. On the other hand, during the 1950s it was felt that “Justus Ut Palma Florebit” was repeated a bit too often—and I don’t find such a notion unjustifiable.


NOTES FROM THIS ARTICLE:

1   A good example is “Benedíctus es Dómine Deus patrum nostrórum” (Daniel 3), a massively long hymn that can be used as the Responsorial Psalm for Trinity Sunday in the Ordinary Form. I’d wager that fewer than 20 people in the entire universe realize this is a fully-legitimate, fully-approved, 100% correct option in the Ordinary Form.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: Comparison Sacred Scripture, Professor Laszlo Dobszay Last Updated: August 5, 2022

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski
    “Entrance Chant” • 23rd (Ordinary Time)
    This coming Sunday, 7 September 2025, is the 23rd Sunday in Ordinary Time (Year C). You can download the “Entrance Chant,” conveniently located at the feasts website. I also recorded a rehearsal video for it (freely available at the same website). The Communion Chant includes gorgeous verses in FAUXBOURDON. I attempted to create a rehearsal video for it, and it’s been posted at the feasts website, called by some: “church music’s best kept secret.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“Of course, the new [Easter Vigil] liturgy has greatly streamlined the symbology. But the exaggerated simplification has removed elements that used to have quite a hold on the mindset of the faithful. […] Is this Easter Vigil liturgy definitive?”

— Paul VI to Virgilio Noè (10 April 1971)

Recent Posts

  • “The Injustice of Traditionis Custodes” • (Private Meetings at the Vatican)
  • New Bulletin Article • “14 September 2025”
  • PDF Download • Croft’s “Canonic Kyrie” (SATB)
  • Karl Keating • “Canonization Questions”
  • “Music List” • 23rd in Ordinary Time (Year C)

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.