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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Choir Directors • “Is It Worth The Struggle?”

Jeff Ostrowski · April 23, 2022

HERE ISN’T ANY MORE TIME to “beat around the bush.” The time has arrived. At this year’s Symposium, we will be revealing all our best tricks of the trade—and sharing them generously with the participants. The topic is: How to stand in front of a volunteer choir without fear. No matter how great a musician you are—even if you can play both books of the Chopin Etudes by memory—it’s still necessary to learn the pedagogical methods which will allow you to succeed. Otherwise, you risk falling into depression and despair, because the vocation of a Catholic choirmaster is filled with difficulties.

Is It Worth It? • When we consider all the difficulties and obstacles of our vocation … is it worth it? Especially when we remember how much training is required for many of our volunteer singers … is it worth it? I think it absolutely is, because we are exposing our people to the great treasures of sacred music—and that is very cool. All of us can remember some very special pieces that made us dedicate our lives to sacred music. And now, we are allowing “ordinary” Catholics from the pews to join our choirs and fall in love with sacred music.

Jules Van Nuffel • Here is a live recording from Easter Sunday of an “Alleluia” by Monsignor Van Nuffel. We have a 100% volunteer choir, and I’m so proud of these people! Some have been singing for less than two months:

Crux Refrain • On Good Friday, we sang the plainsong Pange Lingua by Bishop Fortunatus, using an SATB refrian by Maria Quinn. Again, I am so proud of this volunteer choir; several members have been singing less than two months!

The Hymn They Love • The choir fell in love with hymn number 688 from the Brébeuf Hymnal. The title of the hymn is “O Come And Mourn With Me Awhile,” with a text by Father Frederick William Faber, an Oratorian priest like Father Uwe Lang. The tune is SAINT CROSS. We never practiced the harmonies, but because of the absolutely marvelous way the Brébeuf typesets the verses, the choir was able to sight-read the harmonies:

Interesting Translation • Monsignor Knox wrote a special translation of Salve Caput Cruentatum. It’s number 440 in the Brébeuf Hymnal, and the first line is: “O sacred head ill-usèd.” The Good Friday ceremony had been going on for three (3) hours by the time they sang this hymn, so their voices sound a little rough:

Easter Has Arrived • A very ancient Easter hymn is called Ad Cenam Agni Providi. On page 42 of the Brébeuf Hymnal, a translation is provided by Robert Campbell of Skerrington (“At the Lamb’s high feast we sing”). The bass section has some trouble with the first verse, but we’ll fix that—just give us time. I think you’ll recognize the tune:

Volunteer Polyphony? • Volunteer singers can absolutely learn to sing polyphony. Even though some of the singers have been singing in a choir for less than two months, listen to how well they do on this KYRIE ELEYSON by Philippe Verdelot:

The text is attributed (if memory serves) to Saint Bonaventure:

Philomena prævia temporis amœni,
que recessum nuntias imbris atque cæni,
dum demulces animas tuo cantu leni,
avis prædulcissima, ad me, quæso, veni.

Nightingale, harbinger of the pleasant season,
that declarest the retreat of rain and mud,
whilst thou charmest souls with thy gentle song,
bird sweeter than all, come, I pray, to me!

Later on, the Council of Trent would frown upon secular tunes being used as a Cantus Firmus.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: Canon Jules Van Nuffel d 1953, crux fidelis, Frederick William Faber, Good Friday Reproaches, Grosser Gott, Pange Lingua Fortunatus, Philippe Verdelot Composer, Salve caput cruentatum Last Updated: April 26, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“During Lent…the use of musical instruments is allowed only so as to support the singing. Nevertheless, Laetare Sunday (the Fourth Sunday of Lent), Solemnities and Feasts are exceptions to this rule.”

— ‘Roman Missal, 3rd Edition (2011)’

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  • Kid’s Repertoire • “Jeffrey’s 3 Recommendations”

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