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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Choir Directors • “Is It Worth The Struggle?”

Jeff Ostrowski · April 23, 2022

HERE ISN’T ANY MORE TIME to “beat around the bush.” The time has arrived. At this year’s Symposium, we will be revealing all our best tricks of the trade—and sharing them generously with the participants. The topic is: How to stand in front of a volunteer choir without fear. No matter how great a musician you are—even if you can play both books of the Chopin Etudes by memory—it’s still necessary to learn the pedagogical methods which will allow you to succeed. Otherwise, you risk falling into depression and despair, because the vocation of a Catholic choirmaster is filled with difficulties.

Is It Worth It? • When we consider all the difficulties and obstacles of our vocation … is it worth it? Especially when we remember how much training is required for many of our volunteer singers … is it worth it? I think it absolutely is, because we are exposing our people to the great treasures of sacred music—and that is very cool. All of us can remember some very special pieces that made us dedicate our lives to sacred music. And now, we are allowing “ordinary” Catholics from the pews to join our choirs and fall in love with sacred music.

Jules Van Nuffel • Here is a live recording from Easter Sunday of an “Alleluia” by Monsignor Van Nuffel. We have a 100% volunteer choir, and I’m so proud of these people! Some have been singing for less than two months:

Crux Refrain • On Good Friday, we sang the plainsong Pange Lingua by Bishop Fortunatus, using an SATB refrian by Maria Quinn. Again, I am so proud of this volunteer choir; several members have been singing less than two months!

The Hymn They Love • The choir fell in love with hymn number 688 from the Brébeuf Hymnal. The title of the hymn is “O Come And Mourn With Me Awhile,” with a text by Father Frederick William Faber, an Oratorian priest like Father Uwe Lang. The tune is SAINT CROSS. We never practiced the harmonies, but because of the absolutely marvelous way the Brébeuf typesets the verses, the choir was able to sight-read the harmonies:

Interesting Translation • Monsignor Knox wrote a special translation of Salve Caput Cruentatum. It’s number 440 in the Brébeuf Hymnal, and the first line is: “O sacred head ill-usèd.” The Good Friday ceremony had been going on for three (3) hours by the time they sang this hymn, so their voices sound a little rough:

Easter Has Arrived • A very ancient Easter hymn is called Ad Cenam Agni Providi. On page 42 of the Brébeuf Hymnal, a translation is provided by Robert Campbell of Skerrington (“At the Lamb’s high feast we sing”). The bass section has some trouble with the first verse, but we’ll fix that—just give us time. I think you’ll recognize the tune:

Volunteer Polyphony? • Volunteer singers can absolutely learn to sing polyphony. Even though some of the singers have been singing in a choir for less than two months, listen to how well they do on this KYRIE ELEYSON by Philippe Verdelot:

The text is attributed (if memory serves) to Saint Bonaventure:

Philomena prævia temporis amœni,
que recessum nuntias imbris atque cæni,
dum demulces animas tuo cantu leni,
avis prædulcissima, ad me, quæso, veni.

Nightingale, harbinger of the pleasant season,
that declarest the retreat of rain and mud,
whilst thou charmest souls with thy gentle song,
bird sweeter than all, come, I pray, to me!

Later on, the Council of Trent would frown upon secular tunes being used as a Cantus Firmus.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: Canon Jules Van Nuffel d 1953, crux fidelis, Frederick William Faber, Good Friday Reproaches, Grosser Gott, Pange Lingua Fortunatus, Philippe Verdelot Composer, Salve caput cruentatum Last Updated: April 26, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

If it is the explicit will of the Council that the faithful are to be able to sing the “Gloria” or the “Credo” together in Latin [which it is] then indirectly there is being expressed here the obligation of regularly celebrating Mass with Latin Gregorian chant. And not merely occasionally, but with such frequency and constancy as to make the singing of these Latin texts a genuine possession of the faithful.

— Heinrich Flatten, Apostolic Protonotary & Canon Law Professor (Bonn)

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