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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Seriously? • Bishop of Lexington Insists the Dominican Rite Never Existed (!)

Jeff Ostrowski · February 4, 2022

EFORE I GO ANY FURTHER, let me be clear. Our organization has one goal: to promote the Good, the True, and the Beautiful. Servite Domino in lætitia. Just because we promote authentic sacred music, that doesn’t mean we’re somehow “heroic.” Indeed, we are unprofitable servants; we have done that which we ought to do (Lk 17:10). It is not our mission to pick fights, snipe on Facebook, post “hot takes” on Twitter, or destroy anyone’s reputation. For all these years, we have been producing thousands and thousands of free liturgical resources—and we’ve only just begun!

Once In A Blue Moon: Every so often, however, something comes my way which I feel obligated to address—and it happened recently with a directive sent out by Most Rev’d John Stowe (bishop of Lexington, KY) on 2 February 2022. Bishop Stowe’s statement denies the existence of variations (a.k.a uses, forms, rites, and so forth) for the Roman Rite, which have existed for at least 800 years. No historian—as far as I know—would agree with these irresponsible assertions by Bishop Stowe:

*  PDF Download • Statement from Lexington’s Bishop
—Written Statement by Most Rev’d John Stowe • 2 February 2022.

The Catholic Faith: Nothing in the Catholic Faith says we must accept something we know to be false. In the future, I will speak more about this (if I can find the time). For instance, if a bishop declares the liturgical reform to be “irreversible,” we need not agree. After all, so many elements of the liturgical reform have already been reversed and “re-reversed.” None but a fool embraces demonstrable falsehoods. The leaders in the Catholic Church are not perfect; one of the first bishops (Judas Iscariot) betrayed Our Redeemer for thirty pieces of silver! We have a duty to pray for our leaders precisely because they make mistakes. Even popes make mistakes. In the history of the Church, there have been repugnant popes; Google “Cadaver Synod” if you don’t believe me. During some periods, decades went by without Catholics even knowing who the true pope was (on account of anti-popes). Even smart people like Bernard of Clairvaux made erroneous judgments vis-à-vis anti-popes. And some popes even committed horrible sins against the Sixth Commandment.

Oleaginous Sycophants: When Bishop Stowe denies the existence of historical variations (Sarum, Lyons, Paris, Ordinariate, Braga, Dominican, etc.) he’s incorrect. It is true that certain Roman Rite “variants” are insignificant; an example would be Franciscan modifications to the CONFITEOR. It is also true that some “variants” are so substantial they almost constitute a different rite. In other words, there’s an entire spectrum of rites, uses, forms, and variants—all under the umbrella of the Roman Rite. To suggest that the Dominican Rite is one of the Eastern rites … that’s just insane. The Dominican Rite is clearly a variant of the Roman Rite. The existence of these variants, uses, rites, and forms has never been considered deleterious to Church unity. Vatican II solemnly declared: “Holy Mother Church holds all lawfully acknowledged rites to be of equal right and dignity, and wishes to preserve them in the future and to foster them in every way.” How is it possible that Bishop Stowe made such assertions publicly? When a bishop is consecrated, someone usually reminds the new bishop that “nobody will ever again tell you the truth again.” In other words, craven “yes-men” exist. Obsequious sycophants exist. Fawning brown-nosers exist. I suspect Bishop Stowe was ill-served by a ghost writer. Regardless, these problematic assertions by Bishop Stowe will have to be withdrawn at some point.

Disagreements Are Okay: Directly on the PDF file (see above) I scrawled some thoughts. I have no idea how coherent my thoughts are… If you think I’m wrong, please let me know! Why do so many fear honest debate? Consider this quote by Dom André Mocquereau:

“Opposition has always been precious to me. It forced me to dig down to rock bottom and to leave nothing to possibility or even probability. Without the opposition, I might never have done all that work.”

Dom Mocquereau certainly made mistakes, but he was a tough character! He’d been a soldier in the Franco-Prussian War and got injured. If you think it was fun to be injured in those days, think again! Warfare back then was brutal. And during WW2, many of the monks of Solesmes Abbey were forced to fight against Hitler. At least seventeen—including the Prior, the Subprior, and even the organist—were captured by the Germans and spent time as prisoners of war. (Did they still pray their office?) Dom Turpault was killed at the Battle of Dunkirk.

Exsultabunt sancti in gloria; lætabuntur in cubilibus suis.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles, PDF Download Tagged With: Bishop John Eric Stowe, Bishop of Lexington, Dom Mocquereau, John Stowe Ad Orientem, John Stowe Bans Birettas, Solesmes Abbey, Traditionis Custodes Motu Proprio Last Updated: February 11, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Gregorian chant is the sacred chant, proper and principal of the Roman Church. Therefore, not only can it be used in all liturgical actions, but unless there are mitigating circumstances, it is preferable to use it instead of other kinds of sacred music.”

— §16, De Musica Sacra (1958)

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