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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

OCP: “Missa Back-To-The-Future” (Not Kidding)

Jeff Ostrowski · January 15, 2022

HEN I WAS ABOUT FIVE years old, I saw the Olympics on television. I remember jumping around doing somersaults, and proclaiming to the world: “Look, I’m an Olympic athlete!” But a child declaring something to be true doesn’t make it so. Only a raving lunatic would believe such nonsense; yet some in the Catholic Church suffer from this condition. Some believe that it’s acceptable to wake up one morning—without any serious study or expertise—and declare to the world: “I’m a composer of sacred music!” Consider the following Mass setting recently released by OCP:

This is not a “prank.” If you don’t believe me, click here.

Insulting To The People Of God: When Catholics sing authentic sacred music, they know they are needed. You cannot sing Palestrina’s Missa Jam Christus without the soprano line. You cannot sing Guerrero’s Missa Iste Sanctus without the bass line. The singers realize they are part of a team; the music can’t happen without them. But when it comes to Missa Back-To-The-Future, all you really need is a heavy beat track and one soloist. Want to add some harmony? …Eh, whatever. Want to add some brass? …Eh, whatever. Want to add piano? …Eh, whatever. They can participate if they like, but it’s all a farce.

Insulting To Vatican II: The composer—someone named Curtis Stephan—claims his priest came to him when he was “fresh out of college” and “challenged him” to write a Mass setting “really fitting for big feast days.” (!!!) …because nobody’s ever done that before, right? Such unbelievable arrogance! Is Mr. Stephan ignorant of Vatican II? He seems unaware Vatican II said “the musical tradition of the universal Church is a treasure of inestimable value, greater even than that of any other art” (SC §112). Mr. Stephan also seems unaware Vatican II said “the treasure of sacred music is to be preserved and fostered with great care” (SC §114). Vatican II did not say: “Catholics don’t have a musical treasury of our own, so we’re at the mercy of well-intentioned amateurs.”

Insulting To Actual Artists: My friends, Vatican II is correct: The treasury of Catholic music is incomparable. What leads Mr. Stephan to believe his offerings are on the level of a Marenzio or a Palestrina? Does Mr. Stephan believe someone like myself—who is terrible at basketball—should play alongside Michael Jordan? Does Mr. Stephan believe there’s basically no difference between Sandro Botticelli and a teenager who struggles to draw stick figures? Does Mr. Stephan believe it’s acceptable to program his puerile attempts instead of teaching music by truly excellent composers? Indeed, 0.05% of the smallest piece by Guerrero has more musical value than the entirety of Missa Back-To-The-Future.

Insulting To God: The Mass is the (unbloody) reënactment of the Sacrifice of Calvary. The Church teaches we are supposed to give God the very best. Choirmasters are not supposed to teach garbage; we are supposed to teach Catholics music from the authentic treasury of sacred music. Has our society embraced pluralism to such an extent that we consider a teenager who’s never studied physics on a higher level than Albert Einstein? How else can one explain Mr. Stephan pretending that he’s the first one to come up with the idea of writing a Mass setting suitable for feasts? Why does he ignore the inexhaustible treasury written by skilled Catholic composers?

Eminently Forgettable: Curtis Stephan’s Missa Back-To-The-Future is mainly just a heavy beat track. The “melodies” are eminently forgettable; it’s completely and utterly rhythmically-driven and rhythmically-composed. The musical style is totally secular; similar to what one might hear on the radio. This composition by Mr. Stephan is fundamentally unserious. When my organization runs international sacred music gatherings, the emphasis has never been on making recordings—but perhaps we should start. Perhaps next time we have a major conference (once Covid-19 is over), we should hire some professional recording artists and give people a taste of what serious sacred music is all about. I repeat: Making recordings has never been our goal … but when I hear “Missa Back-To-The-Future” I think to myself: Perhaps we should make some recordings.

Depressing Banality: James MacMillan has written: “A lot of the favored new settings are musically illiterate, almost is if they were written by semi-trained teenagers, getting to grips with musical rudiments. The style is stodgy and sentimental, tonally and rhythmically stilted, melodically inane and adored by Catholic clergy ‘of a certain age.’ People with hardly any training and experience of even the basic building blocks of music have been convinced that there is a place for their puerile stumblings and fumblings in the modern Catholic Church because real musicians are elitist and off-putting. A whole industry has grown up to promote this material…” A description used by Sir James (“mind-numbingly depressing banality”) certainly fits OCP’s Missa Back-To-The-Future.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Curtis Stephan, Mass of Saint Kilian, OCP Publications, Oregon Catholic Press Last Updated: January 17, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Music List • (4th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 4th Sunday of Lent (15 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has sublime propers. It is most often referred to as “Lætare Sunday” owing to its INTROIT. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    PDF Download • Communion (4th Snd. Lent)
    The COMMUNION ANTIPHON for this coming Sunday, which is the Fourth Sunday of Lent (Year A), is particularly beautiful. There’s something irresistible about this tone; it’s neither happy nor sad. As always, I encourage readers to visit the flourishing feasts website, where the complete Propria Missae may be downloaded free of charge.
    —Jeff Ostrowski
    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski

Quick Thoughts

    Stumped by “Episcopalian Hymnal” (1910)
    Some consider Songs of Syon (1910) the greatest Episcopalian hymnal ever printed. As a Roman Catholic, I have no right to weigh in one way or the other. However, this particular page has me stumped. I just know I’ve heard that tune somewhere! If you can help, please email me. I’m talking about the text which begins: “This is the day the Lord hath made; In unbeclouded light array’d.” The book is by George Ratcliffe Woodward, and its complete title is: Songs of Syon: A Collection of Psalms, Hymns, and Spiritual Songs. Back in 2016, Corpus Christi Watershed scanned and uploaded this insanely rare book. For years our website was the sole place one could download it as a PDF file.
    —Jeff Ostrowski
    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

The literal translation: “Lord, have mercy—Christ, have mercy,” does not offer much material for an acceptable song text. The words, not having any feminine syllables, are abrupt; the sounds are almost all muted and colorless; the rhythmic flow is too brief. So many people may prefer responses that further extend the song of the assembly, e.g., “Have pity on us, Lord” or “Pardon us and change our hearts.

— J. Gelineau attacking the KYRIE ELEYSON (page 64 in “Learning to Celebrate,” 1985)

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