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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

OCP: “Missa Back-To-The-Future” (Not Kidding)

Jeff Ostrowski · January 15, 2022

HEN I WAS ABOUT FIVE years old, I saw the Olympics on television. I remember jumping around doing somersaults, and proclaiming to the world: “Look, I’m an Olympic athlete!” But a child declaring something to be true doesn’t make it so. Only a raving lunatic would believe such nonsense; yet some in the Catholic Church suffer from this condition. Some believe that it’s acceptable to wake up one morning—without any serious study or expertise—and declare to the world: “I’m a composer of sacred music!” Consider the following Mass setting recently released by OCP:

This is not a “prank.” If you don’t believe me, click here.

Insulting To The People Of God: When Catholics sing authentic sacred music, they know they are needed. You cannot sing Palestrina’s Missa Jam Christus without the soprano line. You cannot sing Guerrero’s Missa Iste Sanctus without the bass line. The singers realize they are part of a team; the music can’t happen without them. But when it comes to Missa Back-To-The-Future, all you really need is a heavy beat track and one soloist. Want to add some harmony? …Eh, whatever. Want to add some brass? …Eh, whatever. Want to add piano? …Eh, whatever. They can participate if they like, but it’s all a farce.

Insulting To Vatican II: The composer—someone named Curtis Stephan—claims his priest came to him when he was “fresh out of college” and “challenged him” to write a Mass setting “really fitting for big feast days.” (!!!) …because nobody’s ever done that before, right? Such unbelievable arrogance! Is Mr. Stephan ignorant of Vatican II? He seems unaware Vatican II said “the musical tradition of the universal Church is a treasure of inestimable value, greater even than that of any other art” (SC §112). Mr. Stephan also seems unaware Vatican II said “the treasure of sacred music is to be preserved and fostered with great care” (SC §114). Vatican II did not say: “Catholics don’t have a musical treasury of our own, so we’re at the mercy of well-intentioned amateurs.”

Insulting To Actual Artists: My friends, Vatican II is correct: The treasury of Catholic music is incomparable. What leads Mr. Stephan to believe his offerings are on the level of a Marenzio or a Palestrina? Does Mr. Stephan believe someone like myself—who is terrible at basketball—should play alongside Michael Jordan? Does Mr. Stephan believe there’s basically no difference between Sandro Botticelli and a teenager who struggles to draw stick figures? Does Mr. Stephan believe it’s acceptable to program his puerile attempts instead of teaching music by truly excellent composers? Indeed, 0.05% of the smallest piece by Guerrero has more musical value than the entirety of Missa Back-To-The-Future.

Insulting To God: The Mass is the (unbloody) reënactment of the Sacrifice of Calvary. The Church teaches we are supposed to give God the very best. Choirmasters are not supposed to teach garbage; we are supposed to teach Catholics music from the authentic treasury of sacred music. Has our society embraced pluralism to such an extent that we consider a teenager who’s never studied physics on a higher level than Albert Einstein? How else can one explain Mr. Stephan pretending that he’s the first one to come up with the idea of writing a Mass setting suitable for feasts? Why does he ignore the inexhaustible treasury written by skilled Catholic composers?

Eminently Forgettable: Curtis Stephan’s Missa Back-To-The-Future is mainly just a heavy beat track. The “melodies” are eminently forgettable; it’s completely and utterly rhythmically-driven and rhythmically-composed. The musical style is totally secular; similar to what one might hear on the radio. This composition by Mr. Stephan is fundamentally unserious. When my organization runs international sacred music gatherings, the emphasis has never been on making recordings—but perhaps we should start. Perhaps next time we have a major conference (once Covid-19 is over), we should hire some professional recording artists and give people a taste of what serious sacred music is all about. I repeat: Making recordings has never been our goal … but when I hear “Missa Back-To-The-Future” I think to myself: Perhaps we should make some recordings.

Depressing Banality: James MacMillan has written: “A lot of the favored new settings are musically illiterate, almost is if they were written by semi-trained teenagers, getting to grips with musical rudiments. The style is stodgy and sentimental, tonally and rhythmically stilted, melodically inane and adored by Catholic clergy ‘of a certain age.’ People with hardly any training and experience of even the basic building blocks of music have been convinced that there is a place for their puerile stumblings and fumblings in the modern Catholic Church because real musicians are elitist and off-putting. A whole industry has grown up to promote this material…” A description used by Sir James (“mind-numbingly depressing banality”) certainly fits OCP’s Missa Back-To-The-Future.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Curtis Stephan, Mass of Saint Kilian, OCP Publications, Oregon Catholic Press Last Updated: January 17, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

Yet, with all its advantages, the new Missal was published as if it were a work put together by professors, not a phase in a continual growth process. Such a thing never happened before. It is absolutely contrary to the laws of liturgical growth, and it has resulted in the nonsensical notion that Trent and Pius V had “produced” a Missal four hundred years ago.

— Josef Cardinal Ratzinger (1986)

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