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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

OCP: “Missa Back-To-The-Future” (Not Kidding)

Jeff Ostrowski · January 15, 2022

HEN I WAS ABOUT FIVE years old, I saw the Olympics on television. I remember jumping around doing somersaults, and proclaiming to the world: “Look, I’m an Olympic athlete!” But a child declaring something to be true doesn’t make it so. Only a raving lunatic would believe such nonsense; yet some in the Catholic Church suffer from this condition. Some believe that it’s acceptable to wake up one morning—without any serious study or expertise—and declare to the world: “I’m a composer of sacred music!” Consider the following Mass setting recently released by OCP:

This is not a “prank.” If you don’t believe me, click here.

Insulting To The People Of God: When Catholics sing authentic sacred music, they know they are needed. You cannot sing Palestrina’s Missa Jam Christus without the soprano line. You cannot sing Guerrero’s Missa Iste Sanctus without the bass line. The singers realize they are part of a team; the music can’t happen without them. But when it comes to Missa Back-To-The-Future, all you really need is a heavy beat track and one soloist. Want to add some harmony? …Eh, whatever. Want to add some brass? …Eh, whatever. Want to add piano? …Eh, whatever. They can participate if they like, but it’s all a farce.

Insulting To Vatican II: The composer—someone named Curtis Stephan—claims his priest came to him when he was “fresh out of college” and “challenged him” to write a Mass setting “really fitting for big feast days.” (!!!) …because nobody’s ever done that before, right? Such unbelievable arrogance! Is Mr. Stephan ignorant of Vatican II? He seems unaware Vatican II said “the musical tradition of the universal Church is a treasure of inestimable value, greater even than that of any other art” (SC §112). Mr. Stephan also seems unaware Vatican II said “the treasure of sacred music is to be preserved and fostered with great care” (SC §114). Vatican II did not say: “Catholics don’t have a musical treasury of our own, so we’re at the mercy of well-intentioned amateurs.”

Insulting To Actual Artists: My friends, Vatican II is correct: The treasury of Catholic music is incomparable. What leads Mr. Stephan to believe his offerings are on the level of a Marenzio or a Palestrina? Does Mr. Stephan believe someone like myself—who is terrible at basketball—should play alongside Michael Jordan? Does Mr. Stephan believe there’s basically no difference between Sandro Botticelli and a teenager who struggles to draw stick figures? Does Mr. Stephan believe it’s acceptable to program his puerile attempts instead of teaching music by truly excellent composers? Indeed, 0.05% of the smallest piece by Guerrero has more musical value than the entirety of Missa Back-To-The-Future.

Insulting To God: The Mass is the (unbloody) reënactment of the Sacrifice of Calvary. The Church teaches we are supposed to give God the very best. Choirmasters are not supposed to teach garbage; we are supposed to teach Catholics music from the authentic treasury of sacred music. Has our society embraced pluralism to such an extent that we consider a teenager who’s never studied physics on a higher level than Albert Einstein? How else can one explain Mr. Stephan pretending that he’s the first one to come up with the idea of writing a Mass setting suitable for feasts? Why does he ignore the inexhaustible treasury written by skilled Catholic composers?

Eminently Forgettable: Curtis Stephan’s Missa Back-To-The-Future is mainly just a heavy beat track. The “melodies” are eminently forgettable; it’s completely and utterly rhythmically-driven and rhythmically-composed. The musical style is totally secular; similar to what one might hear on the radio. This composition by Mr. Stephan is fundamentally unserious. When my organization runs international sacred music gatherings, the emphasis has never been on making recordings—but perhaps we should start. Perhaps next time we have a major conference (once Covid-19 is over), we should hire some professional recording artists and give people a taste of what serious sacred music is all about. I repeat: Making recordings has never been our goal … but when I hear “Missa Back-To-The-Future” I think to myself: Perhaps we should make some recordings.

Depressing Banality: James MacMillan has written: “A lot of the favored new settings are musically illiterate, almost is if they were written by semi-trained teenagers, getting to grips with musical rudiments. The style is stodgy and sentimental, tonally and rhythmically stilted, melodically inane and adored by Catholic clergy ‘of a certain age.’ People with hardly any training and experience of even the basic building blocks of music have been convinced that there is a place for their puerile stumblings and fumblings in the modern Catholic Church because real musicians are elitist and off-putting. A whole industry has grown up to promote this material…” A description used by Sir James (“mind-numbingly depressing banality”) certainly fits OCP’s Missa Back-To-The-Future.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Curtis Stephan, Mass of Saint Kilian, OCP Publications, Oregon Catholic Press Last Updated: January 17, 2022

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Typo in the “Missale Romanum” (1962)
    The 1962 MISSALE ROMANUM was a transitional missal. It was on its way to becoming the 1970 version, but wasn’t there yet. It eliminated certain duplications, downplayed the Prayers at the Foot of the Altar, expanded the role of laymen, minimized the Last Gospel, made many items optional, and so forth. Father Valentine Young spotted many typos in the 1962 MISSALE ROMANUM, especially incorrect accents. The Offertory Antiphon for this coming Sunday (OF kalendar) contains an error, citing the wrong verse from Psalm 118. It should be 118:107b, not 118:154. If you read verse 154, you’ll understand how that error crept in. [In this particular case, the error pre-dates the 1962 Missal, since the 1940s hand-missal by Father Lasance also gets it wrong.]
    —Jeff Ostrowski
    “Music List” • 30th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 26 October 2025, which is the 30th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    Little Encouragement?
    In the Gospel, our Savior tells about 10 lepers who were healed. Only one went back to give thanks. Precious few express gratitude, yet many have endless energy to complain. For that reason, I deeply appreciate receiving messages like the following, which arrived a few days ago (about the parish where I direct in Michigan): “Last Sunday, a couple I knew from Grand Rapids was at Mass at 10:00 a.m. I got a chance to talk to them after Mass. I wanted to let you know what they said about the choir. They were absolutely floored by our sound!!!!! They both said they could continuously listen to our choir and the beauty of it. They asked me: “Do you always sound like that?” And they were also very surprised at how packed the church was. They said it was nice for them to be in such a full church. I just thought you would be interested to know their thoughts about our choir.”
    —Jeff Ostrowski

Quick Thoughts

    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski

Random Quote

“Who dreamed on that day that within a few years, far less than a decade, the Latin past of the Church would be all but expunged, that it would be reduced to a memory fading into the middle distance? The thought of it would have horrified us, but it seemed so far beyond the realm of the possible as to be ridiculous. So we laughed it off.”

— Archbishop Dwyer of Portland (26-Oct-1973)

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  • “Our Father” • Musical Setting?

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