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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Booklet • “Blessing Epiphany Water” (18 Pages)

Jeff Ostrowski · January 4, 2022

ATHER FORTESCUE says there are three “cardinal feasts” of the liturgical year: viz. EPIPHANY, EASTER, and PENTECOST. On the eve of the Epiphany—in other words, on 5 January (tomorrow night)—there is a special blessing of water: Benedictio Aquae in Vigilia Epiphaniae Domini. Below is the booklet we use at Saint Vitus Parish, which is run by the Priestly Fraternity of Saint Peter in the Archdiocese of Los Angeles. I’m sharing this rough draft of a booklet we use, in case anyone else needs to sing this ceremony; it contains the Gregorian chant scores reqired. I’m not saying it’s the greatest booklet in the world, but here it is:

*  PDF Download • BLESSING EPIPHANY WATER (18 pages)
—Blessing of the Waters on the Eve of the Epiphany; Gregorian Chant.

I scanned a few pages from the Rituale Romanum so you can see where Benedictio Aquae in Vigilia Epiphaniae Domini comes from. I wrote out the Tonus Solemnis (“Solemn Tone”) for the TE DEUM with a literal English translation by Rt. Rev. Msgr. Charles E. Spence. (The 1961 Graduale Romanum provides a total of three tones.) If you just want the TE DEUM for your congregation to sing at the end of the ceremony, print those 4 pages double-sided.

Speaking of EPIPHANIA DOMINI, Ms. Eleanor Parker has posted an English “Book of Hours” (circa 1350AD) with exquisite illustrations depicting the entire narrative of the Magi and King Herod, in a series of pictures running across the bottom:

We begin with one king:

…plus two kings:

…equals three kings:

The Magi encounter the shepherds, who point the way to Bethlehem:

When we turn the page, they are arriving at Herod’s castle:

They tell Herod the purpose of their quest:

Troubled by what the Magi have told him, Herod sends letters gathering the “chief priests and scribes of the people”:

And they point out to him the prophecies which tell that Christ is to be born in Bethlehem:

Meanwhile, the Magi find the child and present their gifts, but are quickly warned by an angel—while sleeping still wearing their crowns!—to flee:

“They departed into their own country by another way,” and that’s the last we see of them. But Joseph is also warned by an angel:

…and takes his family to Egypt:

Learning that the Magi set sail from Tarsus, Herod orders the ships there to be burnt:

Having failed in his pursuit, he sends out his knights to kill children under two years old:

Katérva matrum pérsonat
conlísa deflens pígnora,
quorum tyránnus mília
Christo sacrávit víctimam.

And we see the massacre of the children, their mothers struggling against the soldiers:

This story is told on the very first pages of the Brébeuf hymnal—in Latin with a literal English translation—by the ABECEDARIUS, which is a very important Alphabetical Hymn by Caelius Sedulius, a Christian Poet who lived in the 5th century.

* Consists of previously-released material.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Blessing Epiphany Water, Vigilia Epiphaniae Domini Last Updated: January 6, 2023

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

In 1951 (and again in 1952 and 1955) the Sacred Congregation of Rites gave permission to the bishops of the whole world to celebrate the “Vigil of the Lord’s Resurrection” as much as possible in conformity with the ancient ceremonial: the most noticeable change was to transfer the ceremonies to the late evening of Holy Saturday. During the experimental period the text of the Missal remains unchanged, and a special “Ordo Sancti Sabbati” has been published.

— Charles Richard Anthony Cunliffe (1955)

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