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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Benedictus” (Missa Iste Sanctus) • All voices recorded by Corrinne May

Jeff Ostrowski · December 21, 2021

OT LONG AGO, we spoke of the inscrutable decree by Bishop Robert E. Guglielmone, who declared that “the beauty of the Gregorian Chant” and a “sense of reverence” during the Holy Mass are “not consistent” with Vatican II. How can anyone believe such a claim? Vatican II said: “The musical tradition of the universal Church is a treasure of inestimable value, greater even than that of any other art” (SC §112). Vatican II said: “Choirs must be diligently promoted” (SC §114). Vatican II said: “the pipe organ is to be held in high esteem” (SC §120). Vatican II said: “The treasury of sacred music is to be preserved and fostered with great care” (SC §114).

Not Just Plainchant: Vatican II said Gregorian Chant must be given “first place” (SC §116) under ordinary circumstances, but also explicitly praised polyphony at Mass. Polyphony is the highest form of music, because each voice has its own melody. At the same time, thanks to the rules of counterpoint—which took hundreds of years to figure out—the independent melodies create harmony. In Masses by the great composers (such as Palestrina, Victoria, Morales, and Guerrero), the melodies themselves are based on Gregorian Chant, but sometimes the melodies are flipped upside down (inversion) or stretched out (augmentation).

They Could Not Kill This: The 20th century saw the decline of the arts, thanks to “sophisticated” avant-garde music.1 But polyphony survived, because sensible musicians realized it was the greatest music of all. Polyphony continued to be taught at secular universities, even by professors who (sometimes) were atheists! Regarding “contemporary” Catholic liturgical music—originally classified as The Hootenanny Mass—composer James MacMillan summarizes: “A lot of the favored new settings are musically illiterate, almost is if they were written by semi-trained teenagers, getting to grips with musical rudiments.” No serious conservatory would ever teach music by composers like David Haas, Rory Cooney, Marty Haugen, Michael Joncas, and Dan Schutte.

Another Reason: Polyphony also survived the “dark days” of the 1970s and 1980s because it’s an absolute delight to sing. The gorgeous lines by Father Francisco Guerrero practically sing themselves! And what a joy it is to work with fine singers! One of the greatest singers I know is my colleague, Corrinne May. She recently recorded all the voices for “Benedíctus Qui Venit” (Missa Iste Sanctus) by Father Guerrero. My singers really appreciate these rehearsal videos:

REHEARSAL VIDEOS for each individual voice and the (free) PDF score await you at #5305.

This “Benedictus” goes along with the SANCTUS and HOSANNA, which is #5454.

Rehearsal videos for the KYRIE (Missa Iste Sanctus) can be found at #5294

Rehearsal videos for the GLORIA (Missa Iste Sanctus) can be found at #5612

Rehearsal videos for the 5-voice AGNUS DEI (Missa Iste Sanctus) can be found at #5512


NOTES FROM THIS ARTICLE:

1   I can’t tell you about “avant-garde” music, because you won’t believe me. If I tell you composers wrote “music” which requires the pianist to fire a nuclear weapon into the audience, you won’t believe me. If I tell you composers wrote “music” which requires placing radios on the stage of Carnegie Hall and listening to static, you won’t believe me. If I tell you composers wrote “music” which requires the pianist to beat the piano strings with a dead fish, you won’t believe me. If I tell you composers wrote “music” which requires the audience to be placed on buses and taken around the city, you won’t believe me. But all those are examples of avant-garde music. There’s even a piece where the pianist just sits in front of the keyboard for 4 minutes and 33 seconds; and that is supposed to be “Classical Music.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: Francisco Guerrero Composer, MISSA ISTE SANCTUS, Robert E Guglielmone Last Updated: December 26, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    Music List • (4th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 4th Sunday of Lent (15 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has sublime propers. It is most often referred to as “Lætare Sunday” owing to its INTROIT. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    PDF Download • Communion (4th Snd. Lent)
    The COMMUNION ANTIPHON for this coming Sunday, which is the Fourth Sunday of Lent (Year A), is particularly beautiful. There’s something irresistible about this tone; it’s neither happy nor sad. As always, I encourage readers to visit the flourishing feasts website, where the complete Propria Missae may be downloaded free of charge.
    —Jeff Ostrowski
    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski

Quick Thoughts

    Stumped by “Episcopalian Hymnal” (1910)
    Some consider Songs of Syon (1910) the greatest Episcopalian hymnal ever printed. As a Roman Catholic, I have no right to weigh in one way or the other. However, this particular page has me stumped. I just know I’ve heard that tune somewhere! If you can help, please email me. I’m talking about the text which begins: “This is the day the Lord hath made; In unbeclouded light array’d.” The book is by George Ratcliffe Woodward, and its complete title is: Songs of Syon: A Collection of Psalms, Hymns, and Spiritual Songs. Back in 2016, Corpus Christi Watershed scanned and uploaded this insanely rare book. For years our website was the sole place one could download it as a PDF file.
    —Jeff Ostrowski
    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“How on earth in the [post-conciliar] liturgy for the dead should there be no more mention of sin and expiation? There’s a complete absence of imploring the Lord’s mercy. […] Although the texts were beautiful they were still lacking in the sense of sin and the sense of mercy. But we need this! And when my final hour comes, ask for mercy for me from the Lord, because I have such need of it!”

— Pope Saint Paul VI (3 June 1971)

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