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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Benedictus” (Missa Iste Sanctus) • All voices recorded by Corrinne May

Jeff Ostrowski · December 21, 2021

OT LONG AGO, we spoke of the inscrutable decree by Bishop Robert E. Guglielmone, who declared that “the beauty of the Gregorian Chant” and a “sense of reverence” during the Holy Mass are “not consistent” with Vatican II. How can anyone believe such a claim? Vatican II said: “The musical tradition of the universal Church is a treasure of inestimable value, greater even than that of any other art” (SC §112). Vatican II said: “Choirs must be diligently promoted” (SC §114). Vatican II said: “the pipe organ is to be held in high esteem” (SC §120). Vatican II said: “The treasury of sacred music is to be preserved and fostered with great care” (SC §114).

Not Just Plainchant: Vatican II said Gregorian Chant must be given “first place” (SC §116) under ordinary circumstances, but also explicitly praised polyphony at Mass. Polyphony is the highest form of music, because each voice has its own melody. At the same time, thanks to the rules of counterpoint—which took hundreds of years to figure out—the independent melodies create harmony. In Masses by the great composers (such as Palestrina, Victoria, Morales, and Guerrero), the melodies themselves are based on Gregorian Chant, but sometimes the melodies are flipped upside down (inversion) or stretched out (augmentation).

They Could Not Kill This: The 20th century saw the decline of the arts, thanks to “sophisticated” avant-garde music.1 But polyphony survived, because sensible musicians realized it was the greatest music of all. Polyphony continued to be taught at secular universities, even by professors who (sometimes) were atheists! Regarding “contemporary” Catholic liturgical music—originally classified as The Hootenanny Mass—composer James MacMillan summarizes: “A lot of the favored new settings are musically illiterate, almost is if they were written by semi-trained teenagers, getting to grips with musical rudiments.” No serious conservatory would ever teach music by composers like David Haas, Rory Cooney, Marty Haugen, Michael Joncas, and Dan Schutte.

Another Reason: Polyphony also survived the “dark days” of the 1970s and 1980s because it’s an absolute delight to sing. The gorgeous lines by Father Francisco Guerrero practically sing themselves! And what a joy it is to work with fine singers! One of the greatest singers I know is my colleague, Corrinne May. She recently recorded all the voices for “Benedíctus Qui Venit” (Missa Iste Sanctus) by Father Guerrero. My singers really appreciate these rehearsal videos:

REHEARSAL VIDEOS for each individual voice and the (free) PDF score await you at #5305.

This “Benedictus” goes along with the SANCTUS and HOSANNA, which is #5454.

Rehearsal videos for the KYRIE (Missa Iste Sanctus) can be found at #5294

Rehearsal videos for the GLORIA (Missa Iste Sanctus) can be found at #5612

Rehearsal videos for the 5-voice AGNUS DEI (Missa Iste Sanctus) can be found at #5512


NOTES FROM THIS ARTICLE:

1   I can’t tell you about “avant-garde” music, because you won’t believe me. If I tell you composers wrote “music” which requires the pianist to fire a nuclear weapon into the audience, you won’t believe me. If I tell you composers wrote “music” which requires placing radios on the stage of Carnegie Hall and listening to static, you won’t believe me. If I tell you composers wrote “music” which requires the pianist to beat the piano strings with a dead fish, you won’t believe me. If I tell you composers wrote “music” which requires the audience to be placed on buses and taken around the city, you won’t believe me. But all those are examples of avant-garde music. There’s even a piece where the pianist just sits in front of the keyboard for 4 minutes and 33 seconds; and that is supposed to be “Classical Music.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: Francisco Guerrero Composer, MISSA ISTE SANCTUS, Robert E Guglielmone Last Updated: December 26, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Like all other liturgical functions, like offices and ranks in the Church, indeed like everything else in the world, the religious service that we call the Mass existed long before it had a special technical name.”

— ‘Rev. Adrian Fortescue (THE MASS, page 397)’

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