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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

“Benedictus” (Missa Iste Sanctus) • All voices recorded by Corrinne May

Jeff Ostrowski · December 21, 2021

OT LONG AGO, we spoke of the inscrutable decree by Bishop Robert E. Guglielmone, who declared that “the beauty of the Gregorian Chant” and a “sense of reverence” during the Holy Mass are “not consistent” with Vatican II. How can anyone believe such a claim? Vatican II said: “The musical tradition of the universal Church is a treasure of inestimable value, greater even than that of any other art” (SC §112). Vatican II said: “Choirs must be diligently promoted” (SC §114). Vatican II said: “the pipe organ is to be held in high esteem” (SC §120). Vatican II said: “The treasury of sacred music is to be preserved and fostered with great care” (SC §114).

Not Just Plainchant: Vatican II said Gregorian Chant must be given “first place” (SC §116) under ordinary circumstances, but also explicitly praised polyphony at Mass. Polyphony is the highest form of music, because each voice has its own melody. At the same time, thanks to the rules of counterpoint—which took hundreds of years to figure out—the independent melodies create harmony. In Masses by the great composers (such as Palestrina, Victoria, Morales, and Guerrero), the melodies themselves are based on Gregorian Chant, but sometimes the melodies are flipped upside down (inversion) or stretched out (augmentation).

They Could Not Kill This: The 20th century saw the decline of the arts, thanks to “sophisticated” avant-garde music.1 But polyphony survived, because sensible musicians realized it was the greatest music of all. Polyphony continued to be taught at secular universities, even by professors who (sometimes) were atheists! Regarding “contemporary” Catholic liturgical music—originally classified as The Hootenanny Mass—composer James MacMillan summarizes: “A lot of the favored new settings are musically illiterate, almost is if they were written by semi-trained teenagers, getting to grips with musical rudiments.” No serious conservatory would ever teach music by composers like David Haas, Rory Cooney, Marty Haugen, Michael Joncas, and Dan Schutte.

Another Reason: Polyphony also survived the “dark days” of the 1970s and 1980s because it’s an absolute delight to sing. The gorgeous lines by Father Francisco Guerrero practically sing themselves! And what a joy it is to work with fine singers! One of the greatest singers I know is my colleague, Corrinne May. She recently recorded all the voices for “Benedíctus Qui Venit” (Missa Iste Sanctus) by Father Guerrero. My singers really appreciate these rehearsal videos:

REHEARSAL VIDEOS for each individual voice and the (free) PDF score await you at #5305.

This “Benedictus” goes along with the SANCTUS and HOSANNA, which is #5454.

Rehearsal videos for the KYRIE (Missa Iste Sanctus) can be found at #5294

Rehearsal videos for the GLORIA (Missa Iste Sanctus) can be found at #5612

Rehearsal videos for the 5-voice AGNUS DEI (Missa Iste Sanctus) can be found at #5512


NOTES FROM THIS ARTICLE:

1   I can’t tell you about “avant-garde” music, because you won’t believe me. If I tell you composers wrote “music” which requires the pianist to fire a nuclear weapon into the audience, you won’t believe me. If I tell you composers wrote “music” which requires placing radios on the stage of Carnegie Hall and listening to static, you won’t believe me. If I tell you composers wrote “music” which requires the pianist to beat the piano strings with a dead fish, you won’t believe me. If I tell you composers wrote “music” which requires the audience to be placed on buses and taken around the city, you won’t believe me. But all those are examples of avant-garde music. There’s even a piece where the pianist just sits in front of the keyboard for 4 minutes and 33 seconds; and that is supposed to be “Classical Music.”

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles, Featured Tagged With: Francisco Guerrero Composer, MISSA ISTE SANCTUS, Robert E Guglielmone Last Updated: December 26, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

[to the executioner] Sir Thomas More: “I forgive you right readily.” [gives him a coin] “Be not afraid of your office; you send me to God.” Archbishop Cranmer: “You’re very sure of that, Sir Thomas?” More: “He will not refuse one who is so blithe to go to him.” [kneeling, he places his head on the chopping block]

— From “A Man for All Seasons” (1960 play by Robert Bolt)

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