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Views from the Choir Loft

Seven Solutions • “Getting Catholics Singing Again”

Jeff Ostrowski · October 13, 2021

UMAN BEINGS are experts at blaming others. We love to say: “Until priests are willing to pay musicians a decent wage, nothing will improve.” We love to say: “Until priests grasp how hard musicians work—and begin to truly care for us—nothing will improve.” We love to say: “The big publishers have committed atrocities, and nobody is strong enough to oppose them.” I am certainly guilty of (sometimes) falling into such negative thinking.

1. Blaming Others: Catholic priests are not wholly to blame for the current state of Church music. I know choirmasters who believe they “know everything” about sacred music; yet what they actually produce is ghastly. They blame everyone else for failing to love Gregorian chant, which they sing in a slow, heavy, boring manner. They blame others for not appreciating sacred polyphony; yet their choirs sing polyphony with very little finesse, and (too often) with only one singer on each part—which is not optimal.1 One of the biggest obstacles we face is musicians incapable of knowing what sounds good. Some are too lazy (or scared) to make recordings of their choirs singing—but that’s the very best way to improve.

2. Moving Forward: I believe that 99% of Catholic priests have never experienced the power of a decent choir. Hearing a recording is not the same; you must experience a choir singing in real life. And the music must be chosen correctly, similar to what an expert filmmaker does. The filmmaker is brought footage about five hours long; then he proceeds to cut, revise, and rearrange the material until it’s only about two hours long—taking only what is most excellent. The Mass has a certain “flow” to it, and the music must fit perfectly. A good director learns where “bright” music belongs, where “serious” music belongs, where hymns belong, where plainsong belongs, where contemporary motets belong, where accompanied plainsong belongs, where congregational singing belongs, and so forth.

3. Practical Advice: Getting Catholics to sing correctly is excruciatingly hard work. It requires persistence, and knowledge of “how to deal with people.” When we study at the conservatory, we are around hundreds of professional musicians; but when we walk into a Catholic parish, the situation is quite different. You are taking your choir members on a musical and theological journey, and some will not persevere (for various reasons). Be prepared to encounter what might be called “trashy” people, who will promise you the world…yet constantly skip rehearsals, show up late, complain, make demands, and poison the environment with a bad attitude. You must learn to address these situations without becoming bitter or discouraged. Since I was in grade school, I spent hours each day memorizing concert works by Chopin, Schumann, Bach, Beethoven, Prokofiev, Debussy and others—but such studies don’t develop “people skills.”

4. A Key Component: You must never feed your choristers “garbage music.” I am talking about melodies which are goofy, uninspired, kooky, predictable, silly, or written by someone with no musical skills. Also, you must never feed your choristers lyrics which are not theologically sound. The best source of hymnody is the Brébeuf hymnal, because it contains absolutely no garbage. Indeed, no hymnal currently available comes close to the excellence of The Saint Jean de Brébeuf Hymnal (SOPHIA INSTITUTE PRESS, 2018).

5. Lofty Language: You should also make sure to “elevate the occasion” by choosing hymns with elegant language. Consider this English translation of “Aeterna Caeli Gloria” by Monsignor Ronald A. Knox (a renowned theologian and one of the world’s great linguists). It was said that Knox wrote Latin poetry on the level of Virgil himself—but Knox was also a master of Greek, Hebrew, French, German, Italian, and many other languages. The footnote in the Brébeuf hymnal says that the “Star” in the following hymn refers to our Redeemer, JESUS CHRIST:

6. Adding Voices: In that recording, we began with Sopranos, then added Altos, then added Tenors, then added Basses. That is one of the common melodies found in the Saint Jean de Brébeuf Hymnal which I have recommended so frequently. But when the choir does a “less familiar” tune, it’s good to balance it out with a “more familiar” tune—such as the melody below (GOTT VATER SEI GEPRIESEN). In this live recording, we sing the verses in unison and use SATB for the refrain:

7. Variety Variety Variety: Needless to say, we don’t just sing hymns. We sing tons of polyphony, plainsong, contemporary motets, and so forth. We even do a nifty little “drone” piece, based on Gloria IX…and you can hear how that sounds. Below you can hear our attempt—recorded last Sunday—to sing a spectacular KYRIE ELEISON by Father Francisco Guerrero (based on Kyrie IX):

Flaws Are Okay: I’m sure our readers could point out flaws in that recording, but that’s okay. Father Valentine Young used to say: “You can play 1,000 correct notes on the organ and one false note, and some people will talk about the false note.” None of these singers are paid, and several of them struggled to match pitch until they began singing in the choir; I’m so proud of their improvement! What I’d really like to do is bring in an expert conductor like Dr. Alfred Calabrese and have him work with our singers, because Dr. Calabrese somehow helps singers produce the most flowing, musical, beautiful choral lines.

Regarding that KYRIE ELEISON by Father Guerrero, feel free to download the score.


NOTES FROM THIS ARTICLE:

1   For instance, the Sistine Chapel is not a large building, but the Sistine Chapel had between 24 and 36 singers during the 16th century. Until you have a minimum of three voices per part, according to Dr. James Daugherty, you don’t have a choral sound—because if there are just two voices on a part, one voice will always dominate the other.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles, Featured Tagged With: Common Hymn Melodies, Francisco Guerrero Composer, Monsignor Ronald Knox Traditional Mass Last Updated: October 14, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    PDF Download • “Polyphonic Extension” (Kevin Allen) for Gloria III
    EVIN ALLEN was commissioned by Sacred Music Symposium 2025 to compose a polyphonic ‘middle section’ for the GLORIA from Mass III, often denoted by its trope name: Missa Kyrie Deus sempiterne. This year, I’m traveling from Singapore to serve on the symposium faculty. I will be conducting Palestrina’s ‘Ave Maria’ as well as teaching plainsong to the men. A few days ago, I was asked to record rehearsal videos for this beautiful polyphonic extension. (See below.) This polyphonic composition fits ‘inside’ GLORIA III. That is, the congregation sings for the beginning and end, but the choir alone adds polyphony to the middle. The easiest way to understand how everything fits together is by examining this congregational insert. You may download the score, generously made available to the whole world—free of charge—by CORPUS CHRISTI WATERSHED:
    *  PDF Download • Gloria III ‘Middle Section’ (Kevin Allen)
    Free rehearsal videos for each individual voice await you at #24366. Related News • My colleague, Jeff Ostrowski, composed an organ accompaniment for this same GLORIA a few months ago. Obviously, the organist should drop out when the polyphony is being sung.
    —Corrinne May
    “Booklet of Eucharistic Hymns” (16 pages)
    I was asked to create a booklet for my parish to use during our CORPUS CHRISTI PROCESSION on 22 June 2025. Would you be willing to look over the DRAFT BOOKLET (16 pages) I came up with? I tried to include a variety of hymns: some have a refrain; some are in major, others in minor; some are metered, others are plainsong; some are in Spanish, some are in Latin, but most are in English. Normally, we’d use the Brébeuf Hymnal—but we can’t risk having our congregation carry those heavy books all over the city to various churches.
    —Jeff Ostrowski
    “Yahweh” in church songs?
    My pastor asked me to write a weekly column for our parish bulletin. The one scheduled to run on 22 June 2025 is called “Three Words in a Psalm” and speaks of translating the TETRAGRAMMATON. You can read the article at this column repository. All of them are quite brief because I was asked to keep within a certain word limit.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

By far, the event that caused the biggest increase in requests for indults from the morning Mass requirement was the Second World War. The unusual requirements of providing Mass during wartime led to some unique legislation accommodating the time of Mass. Already in 1940, Pope Pius XII issued a motu proprio addressing the situation of holding Mass in countries where a “Black-out” had been ordered.

— Father Shawn P. Tunink

Recent Posts

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  • PDF Download • “Text by Saint Francis of Assisi” (choral setting w/ organ: Soprano & Alto)
  • “Yahweh” in church songs?
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