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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Hidden Gem: Salve Regina (Barkoskie)

Keven Smith · August 24, 2021

ACEBOOK IS MOSTLY A WASTE OF TIME. But if you use it judiciously—seeking to make meaningful connections rather than win superficial affirmations or avoid your real work—it can be a helpful tool. Many church musicians have leaned on Facebook as a way to stay in touch, swap ideas and resources, and lift each other’s spirits during the COVID church lockdowns.

I don’t participate much in the various musician groups on Facebook, but I’ll occasionally see something interesting. Sometimes it’s a good motet by a composer whose work I haven’t previously encountered.

One such motet is the Salve Regina by one Alvez Barkoskie IV. I found it in late July and liked it immediately. My choir learned it for the Feast of the Assumption, which fell on a Sunday this year. Mr. Barkoskie’s composition alternates bars of the simple-tone Salve Regina chant with bars of original polyphony:

What to Look and Listen for

What I love about this piece:

  • The chant melody is already familiar. This gives the choir confidence right out of the gate.
  • The polyphony sounds a bit like an alma mater. I haven’t heard that many college alma maters, but they always strike me as buoyant and hopeful with excellent voice leading. This motet strikes me the same way—and who couldn’t use some optimism these days?
  • Something weird happens. The bar at “Et Jesum” will catch singers and congregation by surprise. It was a brilliant stroke by Mr. Barkoskie to add a bit of tartness amidst the sweetness.
  • The composer has a great name. All things being equal, it’s a little more fun than if we were singing a composition by some guy named Smith. Doesn’t “Alvez Barkoskie” sound like he should be lining up in the slot for an SEC school in the Orange Bowl?


A few tips:

  • Be prepared for congregation members to join in. Many longtime attendees of the traditional Latin Mass can sing the simple-tone Salve Regina by heart. When they hear your choir start singing it, they may instinctively try to sing along, though they’ll probably stop as soon as they hear the first polyphonic section. Consider warning your choir about this so that they won’t be distracted if it does happen.
  • Don’t let the chant bars drag. My choir knows that I don’t like draggy chant in any context. “It shouldn’t sound rushed, but there should be direction in every phrase,” I often remind them. I think it’s even more important in a piece like this to keep the chant moving. If it drags, you’ll be forced to take the polyphonic sections extremely slowly, too. I think it’s much more effective to let the chant glide along and then take a bit more time with the polyphony, letting these satisfying chords wash over singers and congregation alike.
  • Don’t be put off by all those flats. The piece is in D-flat major. So what? If you use solfege, your singers will be able to navigate this (or any) key just fine. I like to mark initials for the solfege syllables of every note in any motet I hand out (you’ve no doubt seen this approach in the many free scores available here at Corpus Christi Watershed). That way, singers won’t be tripping over syllables and can focus on the real purpose of solfege: ear training.
  • Spend most of your rehearsal time on “Et Jesum…” You can tell from the recording that the “Et Jesum” bar is the one harmonic outlier. But if you’re using solfege, you can remind everyone that the preceding chant bar ends on DO and then challenge them to find their notes from there. Alto and bass go one step down, and soprano goes one step up. Tenor leaps by a fourth, but in the typical church choir, that’s only about two guys anyway! Once everyone is comfortable finding their first notes at “Et Jesum,” it will be constructive to walk through parts on solfege syllables. My choir learned this bar surprisingly quickly.
  • Consider having alternating groups sing the chant bars. If you have a large choir like mine, you may want to have low voices sing some of the chant bars and high voices sing the others. But it can certainly sound lovely with everyone singing everything.

Salve Regina season lasts until Advent. You still have plenty of time to learn this simple, tasty piece. To contact the composer and learn more about his scores, visit his Facebook page.

See? Facebook isn’t totally useless.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Easy Polyphony For Amateurs, motets, salve regina Last Updated: August 24, 2021

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“One can still have silence even during the Canon, since one is not obliged to recite the Canon audibly at all times. A quieter, less powerful tone of voice will always permit an opportunity for personal, silent prayer.”

— Joseph Cardinal Frings (25-jan-1968), patron of “Consociatio Internationalis Musicae Sacrae” (papal church music association)

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