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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

7 Keys to Success with Graduale Renovatum

Keven Smith · July 19, 2021

AST FALL, MY CHURCH CHOIR changed the way we chant the propers. For years, we had sung off of printouts that I prepared based on the Vatican Edition. For each Sunday or feast day, I would download text files of the propers from Gregobase, paste them into the Illuminare Score Editor, and then add rhythmic markings (episemas and dots) based on my study of the Graduale Triplex. It was a lot of work, but I eventually created printouts for the entire liturgical year.

As I mentioned in an article last September, even edited versions of the Vatican Edition have their drawbacks. Sure, I could indicate exactly which notes I wanted us to lengthen, but there was no way to show lighter, faster notes. And then there’s the instinct of most modern musicians to double the length of any square note that bears a line or dot. This approach may work at the end of a phrase, but there should be more nuance at most other points in the chant. One of the guiding principles is this: in chant, as in speech, certain syllables have more energy and should take up slightly more time.

When my friend Royce Nickel launched Graduale Renovatum, I was delighted to have chant manuscripts that indicate every note’s relative length. Our choir soon made the switch to the “Royce propers,” as we call them. But at the time, we weren’t singing Masses—only rehearsing. We learned the system but didn’t put it to the test in the choir loft.

Now that society is opening up again, we’ve been singing public Masses since Pentecost. Here are some reflections on how it’s going with Graduale Renovatum and why I think you should take advantage of this valuable resource.

Making the Transition

For a choir that sings complete Gregorian propers for about 100 Masses per year, it’s an understatement to say that we were set in our ways with the chant. But my group is full of people who are there to serve, with nary a problematic ego. When I announced that I’d like to try something new for the propers, there was some mild skepticism but no outright resistance. (The fact that we weren’t singing on Sunday—or any Sunday for the foreseeable future—made this a low-risk venture.)

If this were a Disney movie, I would tell you that from the very first phrase, our choir was singing perfectly together for the first time. But this is real life, in which musical panaceas don’t exist. Still, without bias in favor of my friend Royce’s work, I can report that our choir caught on to the new system after just a few minutes of explanation. By the end of the first rehearsal, I noticed a huge difference in the sensitivity of our chant. We still had adjustments to make in the lengths of certain notes, but I could sense that everyone was listening more carefully than ever before.

What encouraged me was the fact that even our less experienced singers were benefiting from the system. In fact, some singers did better with Graduale Renovatum than they had ever done with our previous manuscripts. And as I continue to add new singers to the choir (we are exploding at present), they seem to find the notation system highly intuitive.

Fast forward to the present day. We use Graduale Renovatum almost exclusively for the propers of Mass, reverting to the more conventional system only on those Masses for which Royce has not yet produced reformed manuscripts. Week after week, I am increasingly impressed by the beauty Graduale Renovatum is helping our choir achieve.

My 7 Keys to Success

A choir’s work is never done, but I’m encouraged by our results and plan to stick with Graduale Renovatum. Here’s my advice to any choir director who wants to do the same:

  1. Read, study, and internalize the explanatory essay. It will help you “sell” the idea convincingly to your choir. It will also give you a thorough grounding in what the symbols mean and how they work together.
  2. Introduce the punctum as the $1 bill and make the other note values relative to that. I explained to my choir that whatever tempo we choose for a chant, the plain square note will move at the baseline tempo. Think of that note as a $1 bill. The virga (square note with a tail) isn’t a $2 bill—more like a bill worth, say, $1.30. When you get to the shorter note values, explain that they’re worth perhaps 70 or 80 cents each. (Make sure everyone understands that these monetary values are just an illustration and that nobody should be trying to time 1.3 beats.)
  3. Don’t overexplain. I’ve found it best to give only a brief overview before diving in and singing. You can then address the unusual figures as you go along. People don’t want to hear a long lecture on chant notation; they want to try it out for themselves.
  4. Understand the role of space between notes. At first, my choir and I misunderstood what the spaces meant and were lengthening some notes excessively. But then I chatted with Royce, and he clarified that many of the spaces between notes are only there because the text demands it. For example, the psalm verse of the Introit for Eighth Sunday after Pentecost begins with some widely spaced square notes. But as you can see, this is only because the syllables underneath these notes take up lots of room horizontally:
    What we should be looking out for is a neume in which there’s unexpected white space between notes. Here’s an ordinary torculus:
    And here’s a torculus with extra space between notes:

    In the second instance, we’ll want to lengthen each of the notes slightly.

  5. Encourage them to move the line forward. It’s natural for any choir to drag a bit when faced with something new. When we learn a new motet, we don’t keep tempo very well until we’re confident about the notes. And so you can expect a choir that’s using a new system of chant notation to sound a bit tentative. If you have to focus on just one element to help them keep tempo, remind them to make the shorter notes (especially the “diamonds”) even lighter than they think they have to. In fact, when you encounter several diamonds in a row, practice those phrases separately. Energizing these snippets will energize the whole line.
  6. Embrace the difference in your sound. I’ve always loved the robust sound our choir produces on the propers. When we switched to Graduale Renovatum, I noticed a change. It’s not that we sounded wimpy, just much more nuanced. The high points of intensity are a bit more subdued. And the ends of phrases? My singers have given me goosebumps with the way they “tuck in” the last few notes.
  7. Don’t let the perfect be the enemy of the good. It would be easy to try these renewed chants, notice that your group isn’t quite together, and retreat to the safety of the Vatican Edition. Although I hate to bring unpolished music to the choir loft on Sundays, I’ve also discovered that it takes a while for the new notation to sink in. At some point, you need to take the plunge and decide that this is how you’ll be singing the propers from now on. I don’t recommend trying this in increments—for example, only using Graduale Renovatum for, say, the Communion chant each week. The sooner you commit, the sooner your singers can embrace the new system.
Try Graduale Renovatum. It could breathe new life into the way you chant the propers of Mass.
Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: chant, graduale renovatum Last Updated: July 19, 2021

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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President’s Corner

    Job Opening • $65,000 per year +
    A parish 15 minutes away from me is looking for a choir director and organist. The parish is filled with young families. When I began my career, I would have jumped at such an opportunity! Saint Patrick’s in Grand Haven has a job opening for a music director paying $65,000 per year including benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” I lived in Kansas for 15 years, Texas for 10 years, and Los Angeles for 10 years. Michigan is the closest place I know to heaven!
    —Jeff Ostrowski
    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“Older priests, therefore, should receive younger priests as true brothers and help them in their first undertakings and priestly duties. The older ones should likewise endeavor to understand the mentality of younger priests, even though it be different from their own, and follow their projects with good will.”

— Pope Saint Paul VI (7 dec 1965)

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