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Views from the Choir Loft

7 Keys to Success with Graduale Renovatum

Keven Smith · July 19, 2021

AST FALL, MY CHURCH CHOIR changed the way we chant the propers. For years, we had sung off of printouts that I prepared based on the Vatican Edition. For each Sunday or feast day, I would download text files of the propers from Gregobase, paste them into the Illuminare Score Editor, and then add rhythmic markings (episemas and dots) based on my study of the Graduale Triplex. It was a lot of work, but I eventually created printouts for the entire liturgical year.

As I mentioned in an article last September, even edited versions of the Vatican Edition have their drawbacks. Sure, I could indicate exactly which notes I wanted us to lengthen, but there was no way to show lighter, faster notes. And then there’s the instinct of most modern musicians to double the length of any square note that bears a line or dot. This approach may work at the end of a phrase, but there should be more nuance at most other points in the chant. One of the guiding principles is this: in chant, as in speech, certain syllables have more energy and should take up slightly more time.

When my friend Royce Nickel launched Graduale Renovatum, I was delighted to have chant manuscripts that indicate every note’s relative length. Our choir soon made the switch to the “Royce propers,” as we call them. But at the time, we weren’t singing Masses—only rehearsing. We learned the system but didn’t put it to the test in the choir loft.

Now that society is opening up again, we’ve been singing public Masses since Pentecost. Here are some reflections on how it’s going with Graduale Renovatum and why I think you should take advantage of this valuable resource.

Making the Transition

For a choir that sings complete Gregorian propers for about 100 Masses per year, it’s an understatement to say that we were set in our ways with the chant. But my group is full of people who are there to serve, with nary a problematic ego. When I announced that I’d like to try something new for the propers, there was some mild skepticism but no outright resistance. (The fact that we weren’t singing on Sunday—or any Sunday for the foreseeable future—made this a low-risk venture.)

If this were a Disney movie, I would tell you that from the very first phrase, our choir was singing perfectly together for the first time. But this is real life, in which musical panaceas don’t exist. Still, without bias in favor of my friend Royce’s work, I can report that our choir caught on to the new system after just a few minutes of explanation. By the end of the first rehearsal, I noticed a huge difference in the sensitivity of our chant. We still had adjustments to make in the lengths of certain notes, but I could sense that everyone was listening more carefully than ever before.

What encouraged me was the fact that even our less experienced singers were benefiting from the system. In fact, some singers did better with Graduale Renovatum than they had ever done with our previous manuscripts. And as I continue to add new singers to the choir (we are exploding at present), they seem to find the notation system highly intuitive.

Fast forward to the present day. We use Graduale Renovatum almost exclusively for the propers of Mass, reverting to the more conventional system only on those Masses for which Royce has not yet produced reformed manuscripts. Week after week, I am increasingly impressed by the beauty Graduale Renovatum is helping our choir achieve.

My 7 Keys to Success

A choir’s work is never done, but I’m encouraged by our results and plan to stick with Graduale Renovatum. Here’s my advice to any choir director who wants to do the same:

  1. Read, study, and internalize the explanatory essay. It will help you “sell” the idea convincingly to your choir. It will also give you a thorough grounding in what the symbols mean and how they work together.
  2. Introduce the punctum as the $1 bill and make the other note values relative to that. I explained to my choir that whatever tempo we choose for a chant, the plain square note will move at the baseline tempo. Think of that note as a $1 bill. The virga (square note with a tail) isn’t a $2 bill—more like a bill worth, say, $1.30. When you get to the shorter note values, explain that they’re worth perhaps 70 or 80 cents each. (Make sure everyone understands that these monetary values are just an illustration and that nobody should be trying to time 1.3 beats.)
  3. Don’t overexplain. I’ve found it best to give only a brief overview before diving in and singing. You can then address the unusual figures as you go along. People don’t want to hear a long lecture on chant notation; they want to try it out for themselves.
  4. Understand the role of space between notes. At first, my choir and I misunderstood what the spaces meant and were lengthening some notes excessively. But then I chatted with Royce, and he clarified that many of the spaces between notes are only there because the text demands it. For example, the psalm verse of the Introit for Eighth Sunday after Pentecost begins with some widely spaced square notes. But as you can see, this is only because the syllables underneath these notes take up lots of room horizontally:
    What we should be looking out for is a neume in which there’s unexpected white space between notes. Here’s an ordinary torculus:
    And here’s a torculus with extra space between notes:

    In the second instance, we’ll want to lengthen each of the notes slightly.

  5. Encourage them to move the line forward. It’s natural for any choir to drag a bit when faced with something new. When we learn a new motet, we don’t keep tempo very well until we’re confident about the notes. And so you can expect a choir that’s using a new system of chant notation to sound a bit tentative. If you have to focus on just one element to help them keep tempo, remind them to make the shorter notes (especially the “diamonds”) even lighter than they think they have to. In fact, when you encounter several diamonds in a row, practice those phrases separately. Energizing these snippets will energize the whole line.
  6. Embrace the difference in your sound. I’ve always loved the robust sound our choir produces on the propers. When we switched to Graduale Renovatum, I noticed a change. It’s not that we sounded wimpy, just much more nuanced. The high points of intensity are a bit more subdued. And the ends of phrases? My singers have given me goosebumps with the way they “tuck in” the last few notes.
  7. Don’t let the perfect be the enemy of the good. It would be easy to try these renewed chants, notice that your group isn’t quite together, and retreat to the safety of the Vatican Edition. Although I hate to bring unpolished music to the choir loft on Sundays, I’ve also discovered that it takes a while for the new notation to sink in. At some point, you need to take the plunge and decide that this is how you’ll be singing the propers from now on. I don’t recommend trying this in increments—for example, only using Graduale Renovatum for, say, the Communion chant each week. The sooner you commit, the sooner your singers can embrace the new system.
Try Graduale Renovatum. It could breathe new life into the way you chant the propers of Mass.
Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: chant, graduale renovatum Last Updated: July 19, 2021

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

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