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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

7 Keys to Success with Graduale Renovatum

Keven Smith · July 19, 2021

AST FALL, MY CHURCH CHOIR changed the way we chant the propers. For years, we had sung off of printouts that I prepared based on the Vatican Edition. For each Sunday or feast day, I would download text files of the propers from Gregobase, paste them into the Illuminare Score Editor, and then add rhythmic markings (episemas and dots) based on my study of the Graduale Triplex. It was a lot of work, but I eventually created printouts for the entire liturgical year.

As I mentioned in an article last September, even edited versions of the Vatican Edition have their drawbacks. Sure, I could indicate exactly which notes I wanted us to lengthen, but there was no way to show lighter, faster notes. And then there’s the instinct of most modern musicians to double the length of any square note that bears a line or dot. This approach may work at the end of a phrase, but there should be more nuance at most other points in the chant. One of the guiding principles is this: in chant, as in speech, certain syllables have more energy and should take up slightly more time.

When my friend Royce Nickel launched Graduale Renovatum, I was delighted to have chant manuscripts that indicate every note’s relative length. Our choir soon made the switch to the “Royce propers,” as we call them. But at the time, we weren’t singing Masses—only rehearsing. We learned the system but didn’t put it to the test in the choir loft.

Now that society is opening up again, we’ve been singing public Masses since Pentecost. Here are some reflections on how it’s going with Graduale Renovatum and why I think you should take advantage of this valuable resource.

Making the Transition

For a choir that sings complete Gregorian propers for about 100 Masses per year, it’s an understatement to say that we were set in our ways with the chant. But my group is full of people who are there to serve, with nary a problematic ego. When I announced that I’d like to try something new for the propers, there was some mild skepticism but no outright resistance. (The fact that we weren’t singing on Sunday—or any Sunday for the foreseeable future—made this a low-risk venture.)

If this were a Disney movie, I would tell you that from the very first phrase, our choir was singing perfectly together for the first time. But this is real life, in which musical panaceas don’t exist. Still, without bias in favor of my friend Royce’s work, I can report that our choir caught on to the new system after just a few minutes of explanation. By the end of the first rehearsal, I noticed a huge difference in the sensitivity of our chant. We still had adjustments to make in the lengths of certain notes, but I could sense that everyone was listening more carefully than ever before.

What encouraged me was the fact that even our less experienced singers were benefiting from the system. In fact, some singers did better with Graduale Renovatum than they had ever done with our previous manuscripts. And as I continue to add new singers to the choir (we are exploding at present), they seem to find the notation system highly intuitive.

Fast forward to the present day. We use Graduale Renovatum almost exclusively for the propers of Mass, reverting to the more conventional system only on those Masses for which Royce has not yet produced reformed manuscripts. Week after week, I am increasingly impressed by the beauty Graduale Renovatum is helping our choir achieve.

My 7 Keys to Success

A choir’s work is never done, but I’m encouraged by our results and plan to stick with Graduale Renovatum. Here’s my advice to any choir director who wants to do the same:

  1. Read, study, and internalize the explanatory essay. It will help you “sell” the idea convincingly to your choir. It will also give you a thorough grounding in what the symbols mean and how they work together.
  2. Introduce the punctum as the $1 bill and make the other note values relative to that. I explained to my choir that whatever tempo we choose for a chant, the plain square note will move at the baseline tempo. Think of that note as a $1 bill. The virga (square note with a tail) isn’t a $2 bill—more like a bill worth, say, $1.30. When you get to the shorter note values, explain that they’re worth perhaps 70 or 80 cents each. (Make sure everyone understands that these monetary values are just an illustration and that nobody should be trying to time 1.3 beats.)
  3. Don’t overexplain. I’ve found it best to give only a brief overview before diving in and singing. You can then address the unusual figures as you go along. People don’t want to hear a long lecture on chant notation; they want to try it out for themselves.
  4. Understand the role of space between notes. At first, my choir and I misunderstood what the spaces meant and were lengthening some notes excessively. But then I chatted with Royce, and he clarified that many of the spaces between notes are only there because the text demands it. For example, the psalm verse of the Introit for Eighth Sunday after Pentecost begins with some widely spaced square notes. But as you can see, this is only because the syllables underneath these notes take up lots of room horizontally:
    What we should be looking out for is a neume in which there’s unexpected white space between notes. Here’s an ordinary torculus:
    And here’s a torculus with extra space between notes:

    In the second instance, we’ll want to lengthen each of the notes slightly.

  5. Encourage them to move the line forward. It’s natural for any choir to drag a bit when faced with something new. When we learn a new motet, we don’t keep tempo very well until we’re confident about the notes. And so you can expect a choir that’s using a new system of chant notation to sound a bit tentative. If you have to focus on just one element to help them keep tempo, remind them to make the shorter notes (especially the “diamonds”) even lighter than they think they have to. In fact, when you encounter several diamonds in a row, practice those phrases separately. Energizing these snippets will energize the whole line.
  6. Embrace the difference in your sound. I’ve always loved the robust sound our choir produces on the propers. When we switched to Graduale Renovatum, I noticed a change. It’s not that we sounded wimpy, just much more nuanced. The high points of intensity are a bit more subdued. And the ends of phrases? My singers have given me goosebumps with the way they “tuck in” the last few notes.
  7. Don’t let the perfect be the enemy of the good. It would be easy to try these renewed chants, notice that your group isn’t quite together, and retreat to the safety of the Vatican Edition. Although I hate to bring unpolished music to the choir loft on Sundays, I’ve also discovered that it takes a while for the new notation to sink in. At some point, you need to take the plunge and decide that this is how you’ll be singing the propers from now on. I don’t recommend trying this in increments—for example, only using Graduale Renovatum for, say, the Communion chant each week. The sooner you commit, the sooner your singers can embrace the new system.
Try Graduale Renovatum. It could breathe new life into the way you chant the propers of Mass.
Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: chant, graduale renovatum Last Updated: July 19, 2021

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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President’s Corner

    Pipe Organ “Answers” in Plainsong?
    In 2003, I copied a book by Félix Bélédin (d. 1895), who was titular organist—from 1841 to 1874—at the Cathedral of Saint John the Baptist in Lyon (France). In 2008, we scanned and uploaded the book to the Lalande Online Library. Nobody knows for sure when the book was published; some believe it first appeared in the 1840s. In any event, one who examines this excerpt, showing GLORIA IX might wonder why it says the organ answers in plainsong. However, the front of the book explains, telling the organist explicitly when to “respond in plainchant.” This is something called organ alternatim. Believe it or not, the pipe organ would take turns with the choir, playing certain texts instrumentally instead of having them sung. I’m not very well-versed in this—pardon the pun—but if memory serves, ORGAN ALTERNATIM was frowned upon by the time of Pope Saint Pius X. Nevertheless, French organists kept doing it, even after it was explicitly condemned as an abuse.
    —Jeff Ostrowski
    Music List • (5th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 5th Sunday of Lent (22 March 2026). If such a thing interests you, feel free to download it as a PDF file. Traditionally, this Sunday was called ‘Passion’ Sunday. Starting in 1956, certain church leaders attempted rename both ‘Passion’ Sunday and ‘Palm’ Sunday—but it didn’t work. For example, Monsignor Frederick McManus tried to get people to call PALM SUNDAY “Second Passion Sunday”—but the faithful rejected that. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    Music List • (Holy Thursday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Holy Thursday, which is 2 April 2026. If such a thing interests you, feel free to download it as a PDF file. I’m not sure I’ve ever heard a more piercingly beautiful INTROIT, and I have come to absolutely love the SATB version of ‘Ubi cáritas’ we are singing (joined by our burgeoning children’s choir). I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski

Quick Thoughts

    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

It was thought important that the song should actually accompany the distribution of Communion. A Carolingian explanation of the Mass remarks that during the Communion “soft melody should touch the ear [of the faithful] so that hearing this sound they would busy themselves less with distracting thoughts and … their hearts would be moved to humble love for that which they receive.”

— Father Josef Andreas Jungmann

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  • “Gregorian Chant Quiz” • 24 March 2026
  • “Versions of the Psalter” • Jeff Interviews Top Biblical Scholar: Dr. Mark Giszczak
  • PDF Download • “Ubi Caritas” (SATB)

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