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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Charles Tournemire: An Organist’s Best Friend

Keven Smith · May 31, 2021

HIS MORNING I SETTLED INTO THE CHOIR LOFT at 6:48 and unlocked the organ. After a few minutes of prayer, I sat down at the organ bench. I like to precede the 7:00 AM Mass with a short prelude, usually improvised. But this morning, the church was deliciously silent—and, as has so often been the case with me lately, I was reluctant to break the silence (more on that another time).

What could I play that would seem to emerge gracefully from the silence? Then it hit me: Tournemire.

Before both of my Sunday Masses, I played the prelude for Trinity Sunday from L’Orgue Mystique by Charles Tournemire (1870-1939). It is strange, haunting, and ethereal. And if this Monday didn’t happen to fall on May 31—the Feast of the Queenship of Mary in the Extraordinary Form—it would be observed simply as the Monday after Trinity Sunday.

This prelude was the perfect bridge between silence and liturgy. Listen to this rendition by an excellent organist, and I think you’ll agree:

Chant-Based Compositions for the Entire Liturgical Year

Seasoned organists may find it hard to believe, but I had only heard of Tournemire in passing until last fall. To be fair, I’ve only been playing the organ for not quite three years. I didn’t encounter any Tournemire in music school because I was a clarinet major and his orchestral works are not often performed. My first real exposure to Tournemire was second-hand: I bought Jeffrey Brillhart’s fantastic improvisation guide, Breaking Free, which includes a chapter on Tournemire’s compositional style.

I began searching the internet for Tournemire’s compositions and eventually found L’Orgue Mystique. This massive series consists of chant-based pieces for every Sunday—and many feast days—of the liturgical year. These compositions often sound like improvisations, which makes sense because Tournemire was a brilliant improviser at the organ. They’re free-flowing and vivid, often with penetrating melodic lines taken straight from the chant propers.

How I Benefit from Music I (Mostly) Can’t Play

Now, for an organist at my level, most of L’Orgue Mystique is out of reach. I was able to sight-read the prelude for Trinity Sunday in a practice session last week, but that’s a rare occurrence. Much of L’Orgue will require practice for even fairly accomplished organists, and some of it is highly challenging.

Still, I benefit greatly from this cycle of pieces. As I’ve mentioned before, I mostly improvise when I play Masses. But even for a guy who loves to do it, improvising can become a grind. How do you keep coming up with ideas so that you’re not simply playing through the chant propers with simple, functional harmonies? By listening to Tournemire!

My new ritual is to find the L’Orgue Mystique pieces for the upcoming Sunday Mass on YouTube and binge-listen to them for several days. I’ll then use Tournemire’s compositions as a template for my improvisations. I’ll notice things such as a solo in the pedals, a chant motif that Tournemire emphasized, or an intriguing texture that he created around the chant melody. I’ll then “translate” these elements into something manageable for an organist at my level. This process often includes “dumbing down” the more complex chords into a harmonic framework that sounds more like me. My results seldom sound anything like Tournemire, but that’s not my goal anyway; I’m simply looking for inspiration.

Sometimes a particular movement of L’Orgue Mystique won’t resonate with me, and I’ll go in my own direction with my improvisation. But most of the time, I’ll borrow at least one element from Tournemire. If you’re an advanced organist, you’ve probably already played Tournemire’s work. If you’re still learning like me, I hope this article has introduced you to a valuable resource for your improvisation.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Improvisation, organ, tournemire Last Updated: June 1, 2021

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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President’s Corner

    Music List • (4th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 4th Sunday of Lent (15 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has sublime propers. It is most often referred to as “Lætare Sunday” owing to its INTROIT. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    PDF Download • Communion (4th Snd. Lent)
    The COMMUNION ANTIPHON for this coming Sunday, which is the Fourth Sunday of Lent (Year A), is particularly beautiful. There’s something irresistible about this tone; it’s neither happy nor sad. As always, I encourage readers to visit the flourishing feasts website, where the complete Propria Missae may be downloaded free of charge.
    —Jeff Ostrowski
    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski

Quick Thoughts

    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski
    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski

Random Quote

“All those who take part in sacred music, as composers, organists, choir directors, singers, or musicians should above all give good example of Christian life to the rest of the faithful because they directly or indirectly participate in the sacred liturgy.”

— Directive issued under Pope Pius XII on 3 Sept. 1958

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