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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Charles Tournemire: An Organist’s Best Friend

Keven Smith · May 31, 2021

HIS MORNING I SETTLED INTO THE CHOIR LOFT at 6:48 and unlocked the organ. After a few minutes of prayer, I sat down at the organ bench. I like to precede the 7:00 AM Mass with a short prelude, usually improvised. But this morning, the church was deliciously silent—and, as has so often been the case with me lately, I was reluctant to break the silence (more on that another time).

What could I play that would seem to emerge gracefully from the silence? Then it hit me: Tournemire.

Before both of my Sunday Masses, I played the prelude for Trinity Sunday from L’Orgue Mystique by Charles Tournemire (1870-1939). It is strange, haunting, and ethereal. And if this Monday didn’t happen to fall on May 31—the Feast of the Queenship of Mary in the Extraordinary Form—it would be observed simply as the Monday after Trinity Sunday.

This prelude was the perfect bridge between silence and liturgy. Listen to this rendition by an excellent organist, and I think you’ll agree:

Chant-Based Compositions for the Entire Liturgical Year

Seasoned organists may find it hard to believe, but I had only heard of Tournemire in passing until last fall. To be fair, I’ve only been playing the organ for not quite three years. I didn’t encounter any Tournemire in music school because I was a clarinet major and his orchestral works are not often performed. My first real exposure to Tournemire was second-hand: I bought Jeffrey Brillhart’s fantastic improvisation guide, Breaking Free, which includes a chapter on Tournemire’s compositional style.

I began searching the internet for Tournemire’s compositions and eventually found L’Orgue Mystique. This massive series consists of chant-based pieces for every Sunday—and many feast days—of the liturgical year. These compositions often sound like improvisations, which makes sense because Tournemire was a brilliant improviser at the organ. They’re free-flowing and vivid, often with penetrating melodic lines taken straight from the chant propers.

How I Benefit from Music I (Mostly) Can’t Play

Now, for an organist at my level, most of L’Orgue Mystique is out of reach. I was able to sight-read the prelude for Trinity Sunday in a practice session last week, but that’s a rare occurrence. Much of L’Orgue will require practice for even fairly accomplished organists, and some of it is highly challenging.

Still, I benefit greatly from this cycle of pieces. As I’ve mentioned before, I mostly improvise when I play Masses. But even for a guy who loves to do it, improvising can become a grind. How do you keep coming up with ideas so that you’re not simply playing through the chant propers with simple, functional harmonies? By listening to Tournemire!

My new ritual is to find the L’Orgue Mystique pieces for the upcoming Sunday Mass on YouTube and binge-listen to them for several days. I’ll then use Tournemire’s compositions as a template for my improvisations. I’ll notice things such as a solo in the pedals, a chant motif that Tournemire emphasized, or an intriguing texture that he created around the chant melody. I’ll then “translate” these elements into something manageable for an organist at my level. This process often includes “dumbing down” the more complex chords into a harmonic framework that sounds more like me. My results seldom sound anything like Tournemire, but that’s not my goal anyway; I’m simply looking for inspiration.

Sometimes a particular movement of L’Orgue Mystique won’t resonate with me, and I’ll go in my own direction with my improvisation. But most of the time, I’ll borrow at least one element from Tournemire. If you’re an advanced organist, you’ve probably already played Tournemire’s work. If you’re still learning like me, I hope this article has introduced you to a valuable resource for your improvisation.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Improvisation, organ, tournemire Last Updated: June 1, 2021

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“Of course, the new [Easter Vigil] liturgy has greatly streamlined the symbology. But the exaggerated simplification has removed elements that used to have quite a hold on the mindset of the faithful. […] Is this Easter Vigil liturgy definitive?”

— Paul VI to Virgilio Noè (10 April 1971)

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