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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Charles Tournemire: An Organist’s Best Friend

Keven Smith · May 31, 2021

HIS MORNING I SETTLED INTO THE CHOIR LOFT at 6:48 and unlocked the organ. After a few minutes of prayer, I sat down at the organ bench. I like to precede the 7:00 AM Mass with a short prelude, usually improvised. But this morning, the church was deliciously silent—and, as has so often been the case with me lately, I was reluctant to break the silence (more on that another time).

What could I play that would seem to emerge gracefully from the silence? Then it hit me: Tournemire.

Before both of my Sunday Masses, I played the prelude for Trinity Sunday from L’Orgue Mystique by Charles Tournemire (1870-1939). It is strange, haunting, and ethereal. And if this Monday didn’t happen to fall on May 31—the Feast of the Queenship of Mary in the Extraordinary Form—it would be observed simply as the Monday after Trinity Sunday.

This prelude was the perfect bridge between silence and liturgy. Listen to this rendition by an excellent organist, and I think you’ll agree:

Chant-Based Compositions for the Entire Liturgical Year

Seasoned organists may find it hard to believe, but I had only heard of Tournemire in passing until last fall. To be fair, I’ve only been playing the organ for not quite three years. I didn’t encounter any Tournemire in music school because I was a clarinet major and his orchestral works are not often performed. My first real exposure to Tournemire was second-hand: I bought Jeffrey Brillhart’s fantastic improvisation guide, Breaking Free, which includes a chapter on Tournemire’s compositional style.

I began searching the internet for Tournemire’s compositions and eventually found L’Orgue Mystique. This massive series consists of chant-based pieces for every Sunday—and many feast days—of the liturgical year. These compositions often sound like improvisations, which makes sense because Tournemire was a brilliant improviser at the organ. They’re free-flowing and vivid, often with penetrating melodic lines taken straight from the chant propers.

How I Benefit from Music I (Mostly) Can’t Play

Now, for an organist at my level, most of L’Orgue Mystique is out of reach. I was able to sight-read the prelude for Trinity Sunday in a practice session last week, but that’s a rare occurrence. Much of L’Orgue will require practice for even fairly accomplished organists, and some of it is highly challenging.

Still, I benefit greatly from this cycle of pieces. As I’ve mentioned before, I mostly improvise when I play Masses. But even for a guy who loves to do it, improvising can become a grind. How do you keep coming up with ideas so that you’re not simply playing through the chant propers with simple, functional harmonies? By listening to Tournemire!

My new ritual is to find the L’Orgue Mystique pieces for the upcoming Sunday Mass on YouTube and binge-listen to them for several days. I’ll then use Tournemire’s compositions as a template for my improvisations. I’ll notice things such as a solo in the pedals, a chant motif that Tournemire emphasized, or an intriguing texture that he created around the chant melody. I’ll then “translate” these elements into something manageable for an organist at my level. This process often includes “dumbing down” the more complex chords into a harmonic framework that sounds more like me. My results seldom sound anything like Tournemire, but that’s not my goal anyway; I’m simply looking for inspiration.

Sometimes a particular movement of L’Orgue Mystique won’t resonate with me, and I’ll go in my own direction with my improvisation. But most of the time, I’ll borrow at least one element from Tournemire. If you’re an advanced organist, you’ve probably already played Tournemire’s work. If you’re still learning like me, I hope this article has introduced you to a valuable resource for your improvisation.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Improvisation, organ, tournemire Last Updated: June 1, 2021

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“The introduction of the vernacular will certainly be a great sacrifice for those who know the beauty, the power and the expressive sacrality of Latin. We are parting with the speech of the Christian centuries; we are becoming like profane intruders in the literary preserve of sacred utterance. We will lose a great part of that stupendous and incomparable artistic and spiritual thing, the Gregorian chant. We have reason indeed for regret […] We are giving up something of priceless worth.”

— Pope Paul VI

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