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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Charles Tournemire: An Organist’s Best Friend

Keven Smith · May 31, 2021

HIS MORNING I SETTLED INTO THE CHOIR LOFT at 6:48 and unlocked the organ. After a few minutes of prayer, I sat down at the organ bench. I like to precede the 7:00 AM Mass with a short prelude, usually improvised. But this morning, the church was deliciously silent—and, as has so often been the case with me lately, I was reluctant to break the silence (more on that another time).

What could I play that would seem to emerge gracefully from the silence? Then it hit me: Tournemire.

Before both of my Sunday Masses, I played the prelude for Trinity Sunday from L’Orgue Mystique by Charles Tournemire (1870-1939). It is strange, haunting, and ethereal. And if this Monday didn’t happen to fall on May 31—the Feast of the Queenship of Mary in the Extraordinary Form—it would be observed simply as the Monday after Trinity Sunday.

This prelude was the perfect bridge between silence and liturgy. Listen to this rendition by an excellent organist, and I think you’ll agree:

Chant-Based Compositions for the Entire Liturgical Year

Seasoned organists may find it hard to believe, but I had only heard of Tournemire in passing until last fall. To be fair, I’ve only been playing the organ for not quite three years. I didn’t encounter any Tournemire in music school because I was a clarinet major and his orchestral works are not often performed. My first real exposure to Tournemire was second-hand: I bought Jeffrey Brillhart’s fantastic improvisation guide, Breaking Free, which includes a chapter on Tournemire’s compositional style.

I began searching the internet for Tournemire’s compositions and eventually found L’Orgue Mystique. This massive series consists of chant-based pieces for every Sunday—and many feast days—of the liturgical year. These compositions often sound like improvisations, which makes sense because Tournemire was a brilliant improviser at the organ. They’re free-flowing and vivid, often with penetrating melodic lines taken straight from the chant propers.

How I Benefit from Music I (Mostly) Can’t Play

Now, for an organist at my level, most of L’Orgue Mystique is out of reach. I was able to sight-read the prelude for Trinity Sunday in a practice session last week, but that’s a rare occurrence. Much of L’Orgue will require practice for even fairly accomplished organists, and some of it is highly challenging.

Still, I benefit greatly from this cycle of pieces. As I’ve mentioned before, I mostly improvise when I play Masses. But even for a guy who loves to do it, improvising can become a grind. How do you keep coming up with ideas so that you’re not simply playing through the chant propers with simple, functional harmonies? By listening to Tournemire!

My new ritual is to find the L’Orgue Mystique pieces for the upcoming Sunday Mass on YouTube and binge-listen to them for several days. I’ll then use Tournemire’s compositions as a template for my improvisations. I’ll notice things such as a solo in the pedals, a chant motif that Tournemire emphasized, or an intriguing texture that he created around the chant melody. I’ll then “translate” these elements into something manageable for an organist at my level. This process often includes “dumbing down” the more complex chords into a harmonic framework that sounds more like me. My results seldom sound anything like Tournemire, but that’s not my goal anyway; I’m simply looking for inspiration.

Sometimes a particular movement of L’Orgue Mystique won’t resonate with me, and I’ll go in my own direction with my improvisation. But most of the time, I’ll borrow at least one element from Tournemire. If you’re an advanced organist, you’ve probably already played Tournemire’s work. If you’re still learning like me, I hope this article has introduced you to a valuable resource for your improvisation.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Improvisation, organ, tournemire Last Updated: June 1, 2021

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“The modern human being, wearied by the noisy and hectic life, through an attentive listening can find in church a restful peace which is the springboard for true prayer.”

— Dr. Joseph Lennards (1966)

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