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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

On Musicianship: A Thought Experiment for Choir Directors

Keven Smith · May 18, 2021

NE RECENT THURSDAY AFTERNOON, I was teaching a music class to a group of very bright and motivated children. Having spent months training their ears, I’m now introducing them to sight-singing. I spent much of the one-hour lesson having them sing through a simple melody that I had made up on the spot and written on the chalkboard. First, we went over the tune’s rhythm, tapping quarter notes on our palms and chanting the rhythm on “BAH” until it was steady. Next, we focused on pitch. I had them solfege their way through the (entirely stepwise) melody out of tempo, one note at a time.

Finally, we combined the two elements of pitch and rhythm. The rhythm alone had been easy for them. The pitch alone had been easy for them. Combining the two proved challenging. In the end, they learned the hymn, but the task required intense concentration.

I glanced slowly from one face to the next, and said, “You’re doing it! You’re sight-singing! What do you think?”

They smiled politely but were quiet for several seconds. At last, wide-eyed “Kathleen” said, “That is way harder than I thought.”

Which Choir Would You Rather Have?

Kathleen is right. The typical person has no idea how challenging it is to sight-sing. They have a vague sense that when the notes on the page go up and down, their voice should follow. They know that the shape of the notes somehow affects their length. Beyond that, they’re lost.

It’s tremendously gratifying to teach young students who are enthusiastic about learning this stuff. They see the value of being able to sight-sing because they want to serve God in His holy liturgy. They’re willing to endure the struggles along the way. For children (and, of course, adults) like these, I have boundless energy.

Kathleen’s comment reminded me of a thought experiment I invented a while back. (I encountered many thought experiments in my pro-life apologetics training years ago and have enjoyed them ever since.) Here it is:

If you could choose between having:

  • a choir in which every member could sight-sing flawlessly, or 
  • a choir in which every member could hear a recording once and instantly memorize his or her part,

which would you choose?

Those of us who take sight-singing seriously may jump on the first option without even listening to the second. What could be better than a choir full of fluent sight-singers? I must admit that instrumentalists like me who “convert” to singing struggle not to be prideful about our musicianship skills when we’re around native singers, who often lack good training in this department.

But if I stop and think about it, I have to admit I’d prefer the second choir. Music isn’t a series of marks on a page; those marks only represent music. Strictly speaking, music doesn’t exist until we make it, and then it will be gone in an instant. Those marks on the page will remind us of how that composer wanted the music to sound, but we’ll probably never get it exactly the way he imagined it—nor will we sing it exactly the same way twice. A choir that held music perfectly in its audiation, rather than studiously following a printed page, would have a much greater chance of rendering it artistically, without the encumbrance of trying to “get it right.” And with no music in hand, they would have to watch the conductor!

Back to the Real World

This thought experiment has the same tragic flaw as each of its siblings: it presents two choices that would be difficult, if not impossible, to achieve in real life. 

I’ve never heard of a choir in which every member can listen to an entire piece once (or even thrice) and sing it back perfectly. As for a choir of flawless sight-singers, it might be possible if every member had superior musical aptitude and worked relentlessly to hone their skills. It’s certainly more likely than the other choir, but it’s still a long shot. 

Still, there’s a value in this exercise because it forces us to get off the fence and acknowledge what’s most important in learning music: learning music. In a sense, the approach doesn’t matter because it’s simply a means to an end. 

In the typical church choir setting, we need a combination of sight and sound. Making no effort to teach music-reading and simply banging out everyone’s part on the piano is a tedious, short-sighted approach. Forcing everyone to do endless sight-singing drills and refusing to play recordings or demonstrate as a sort of “tough love” would be equally unwise. 

Aristotle believed that virtue lies in the mean. I’m beginning to think musicianship is the same way. I’d rather have the second choir, but I’m working as if I want the first choir. In the end, though, I just want us to make music at the highest level possible. 

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: music classes, musicianship, sight-singing Last Updated: May 18, 2021

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • “Sprinkling Rite”
    Liturgical reformers who gained power after Vatican II frequently caused great suffering to musicians. With the stroke of a pen, they sometimes make changes that would require thousands—or even millions—of man hours (work undertaken by composers and editors). The Sprinkling Rite during Eastertide is but one tiny example. The version given in that PDF document was the original melody for Roman Missal, Third Edition. Some still prefer that version. However, at the last moment, an “unknown hand” tinkered with a few notes in the antiphon. Those who examine the current edition can verify this with their own eyes.
    —Jeff Ostrowski
    ‘Sarum’ Good Friday?
    Plainsong of the Roman Rite has many variants—i.e. slight ‘variations’ or ‘alterations’ made to the ancient melodies. Variants often thrive in particular religious orders. Likewise, before Henry VIII broke away from the Catholic Church, Gregorian Chant variants were frequently associated with individual cathedrals in England: Hereford, Lincoln, Salisbury, and so forth. In the early 20th century, the (Anglican) organist at Westminster Abbey married “Let All Mortal Flesh Keep Silence” to this beautiful variant melody from England. Those who sing Gregorian Chant on Good Friday will recognize the melody. What do you think of this pairing?
    —Jeff Ostrowski
    PDF Download • “Eb Organ Postlude”
    Gustav Adolf Merkel (d. 1885) was a German organist, teacher, and composer. Although a Lutheran himself, he held the appointment at the (Roman Catholic) Cathedral of Dresden from 1864 until his death. You can download his Organ Postlude in E-Flat, which I like very much. He has an interesting way of marking the pedal notes. What do you think?
    —Jeff Ostrowski

Quick Thoughts

    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

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