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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

On Musicianship: A Thought Experiment for Choir Directors

Keven Smith · May 18, 2021

NE RECENT THURSDAY AFTERNOON, I was teaching a music class to a group of very bright and motivated children. Having spent months training their ears, I’m now introducing them to sight-singing. I spent much of the one-hour lesson having them sing through a simple melody that I had made up on the spot and written on the chalkboard. First, we went over the tune’s rhythm, tapping quarter notes on our palms and chanting the rhythm on “BAH” until it was steady. Next, we focused on pitch. I had them solfege their way through the (entirely stepwise) melody out of tempo, one note at a time.

Finally, we combined the two elements of pitch and rhythm. The rhythm alone had been easy for them. The pitch alone had been easy for them. Combining the two proved challenging. In the end, they learned the hymn, but the task required intense concentration.

I glanced slowly from one face to the next, and said, “You’re doing it! You’re sight-singing! What do you think?”

They smiled politely but were quiet for several seconds. At last, wide-eyed “Kathleen” said, “That is way harder than I thought.”

Which Choir Would You Rather Have?

Kathleen is right. The typical person has no idea how challenging it is to sight-sing. They have a vague sense that when the notes on the page go up and down, their voice should follow. They know that the shape of the notes somehow affects their length. Beyond that, they’re lost.

It’s tremendously gratifying to teach young students who are enthusiastic about learning this stuff. They see the value of being able to sight-sing because they want to serve God in His holy liturgy. They’re willing to endure the struggles along the way. For children (and, of course, adults) like these, I have boundless energy.

Kathleen’s comment reminded me of a thought experiment I invented a while back. (I encountered many thought experiments in my pro-life apologetics training years ago and have enjoyed them ever since.) Here it is:

If you could choose between having:

  • a choir in which every member could sight-sing flawlessly, or 
  • a choir in which every member could hear a recording once and instantly memorize his or her part,

which would you choose?

Those of us who take sight-singing seriously may jump on the first option without even listening to the second. What could be better than a choir full of fluent sight-singers? I must admit that instrumentalists like me who “convert” to singing struggle not to be prideful about our musicianship skills when we’re around native singers, who often lack good training in this department.

But if I stop and think about it, I have to admit I’d prefer the second choir. Music isn’t a series of marks on a page; those marks only represent music. Strictly speaking, music doesn’t exist until we make it, and then it will be gone in an instant. Those marks on the page will remind us of how that composer wanted the music to sound, but we’ll probably never get it exactly the way he imagined it—nor will we sing it exactly the same way twice. A choir that held music perfectly in its audiation, rather than studiously following a printed page, would have a much greater chance of rendering it artistically, without the encumbrance of trying to “get it right.” And with no music in hand, they would have to watch the conductor!

Back to the Real World

This thought experiment has the same tragic flaw as each of its siblings: it presents two choices that would be difficult, if not impossible, to achieve in real life. 

I’ve never heard of a choir in which every member can listen to an entire piece once (or even thrice) and sing it back perfectly. As for a choir of flawless sight-singers, it might be possible if every member had superior musical aptitude and worked relentlessly to hone their skills. It’s certainly more likely than the other choir, but it’s still a long shot. 

Still, there’s a value in this exercise because it forces us to get off the fence and acknowledge what’s most important in learning music: learning music. In a sense, the approach doesn’t matter because it’s simply a means to an end. 

In the typical church choir setting, we need a combination of sight and sound. Making no effort to teach music-reading and simply banging out everyone’s part on the piano is a tedious, short-sighted approach. Forcing everyone to do endless sight-singing drills and refusing to play recordings or demonstrate as a sort of “tough love” would be equally unwise. 

Aristotle believed that virtue lies in the mean. I’m beginning to think musicianship is the same way. I’d rather have the second choir, but I’m working as if I want the first choir. In the end, though, I just want us to make music at the highest level possible. 

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: music classes, musicianship, sight-singing Last Updated: May 18, 2021

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF • “Cantus Mariales” (192 pages)
    Andrea Leal has posted an absolutely pristine scan of CANTUS MARIALES (192 pages) which can be downloaded as a PDF file. To access this treasure, navigate to the frabjous article Andrea posted Monday. The file is being offered completely free of charge. The beginning pages of the book have something not to be missed: viz. a letter from Pope Saint Pius X to Dom Pothier, in which the pope calls Abbat Pothier “a man versed above all others in the science of liturgy, and to whom the cause of Gregorian chant is greatly indebted.”
    —Jeff Ostrowski
    Music List • (2nd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 2nd Sunday of Lent (1 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its somber INTROIT is particularly striking—using a haunting tonality—but the COMMUNION with its fauxbourdon verses is also quite remarkable. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski

Quick Thoughts

    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“…I started down the road of the liturgy, and this became a continuous process of growth into a grand reality transcending all particular individuals and generations, a reality that became an occasion for me of ever-new amazement and discovery. The incredible reality of the Catholic liturgy has accompanied me through all phases of life, and so I shall have to speak of it time and again.”

— Joseph Cardinal Ratzinger

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  • Fulton J. Sheen • “24-Hour Catechism”
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