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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

On Musicianship: A Thought Experiment for Choir Directors

Keven Smith · May 18, 2021

NE RECENT THURSDAY AFTERNOON, I was teaching a music class to a group of very bright and motivated children. Having spent months training their ears, I’m now introducing them to sight-singing. I spent much of the one-hour lesson having them sing through a simple melody that I had made up on the spot and written on the chalkboard. First, we went over the tune’s rhythm, tapping quarter notes on our palms and chanting the rhythm on “BAH” until it was steady. Next, we focused on pitch. I had them solfege their way through the (entirely stepwise) melody out of tempo, one note at a time.

Finally, we combined the two elements of pitch and rhythm. The rhythm alone had been easy for them. The pitch alone had been easy for them. Combining the two proved challenging. In the end, they learned the hymn, but the task required intense concentration.

I glanced slowly from one face to the next, and said, “You’re doing it! You’re sight-singing! What do you think?”

They smiled politely but were quiet for several seconds. At last, wide-eyed “Kathleen” said, “That is way harder than I thought.”

Which Choir Would You Rather Have?

Kathleen is right. The typical person has no idea how challenging it is to sight-sing. They have a vague sense that when the notes on the page go up and down, their voice should follow. They know that the shape of the notes somehow affects their length. Beyond that, they’re lost.

It’s tremendously gratifying to teach young students who are enthusiastic about learning this stuff. They see the value of being able to sight-sing because they want to serve God in His holy liturgy. They’re willing to endure the struggles along the way. For children (and, of course, adults) like these, I have boundless energy.

Kathleen’s comment reminded me of a thought experiment I invented a while back. (I encountered many thought experiments in my pro-life apologetics training years ago and have enjoyed them ever since.) Here it is:

If you could choose between having:

  • a choir in which every member could sight-sing flawlessly, or 
  • a choir in which every member could hear a recording once and instantly memorize his or her part,

which would you choose?

Those of us who take sight-singing seriously may jump on the first option without even listening to the second. What could be better than a choir full of fluent sight-singers? I must admit that instrumentalists like me who “convert” to singing struggle not to be prideful about our musicianship skills when we’re around native singers, who often lack good training in this department.

But if I stop and think about it, I have to admit I’d prefer the second choir. Music isn’t a series of marks on a page; those marks only represent music. Strictly speaking, music doesn’t exist until we make it, and then it will be gone in an instant. Those marks on the page will remind us of how that composer wanted the music to sound, but we’ll probably never get it exactly the way he imagined it—nor will we sing it exactly the same way twice. A choir that held music perfectly in its audiation, rather than studiously following a printed page, would have a much greater chance of rendering it artistically, without the encumbrance of trying to “get it right.” And with no music in hand, they would have to watch the conductor!

Back to the Real World

This thought experiment has the same tragic flaw as each of its siblings: it presents two choices that would be difficult, if not impossible, to achieve in real life. 

I’ve never heard of a choir in which every member can listen to an entire piece once (or even thrice) and sing it back perfectly. As for a choir of flawless sight-singers, it might be possible if every member had superior musical aptitude and worked relentlessly to hone their skills. It’s certainly more likely than the other choir, but it’s still a long shot. 

Still, there’s a value in this exercise because it forces us to get off the fence and acknowledge what’s most important in learning music: learning music. In a sense, the approach doesn’t matter because it’s simply a means to an end. 

In the typical church choir setting, we need a combination of sight and sound. Making no effort to teach music-reading and simply banging out everyone’s part on the piano is a tedious, short-sighted approach. Forcing everyone to do endless sight-singing drills and refusing to play recordings or demonstrate as a sort of “tough love” would be equally unwise. 

Aristotle believed that virtue lies in the mean. I’m beginning to think musicianship is the same way. I’d rather have the second choir, but I’m working as if I want the first choir. In the end, though, I just want us to make music at the highest level possible. 

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: music classes, musicianship, sight-singing Last Updated: May 18, 2021

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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President’s Corner

    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on what each translator wants to emphasize and which source text is chosen. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski
    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF example) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“We must strip from our Catholic prayers and from the Catholic liturgy everything which can be the shadow of a stumbling block for our separated brethren—that is, for the Protestants.”

— Monsignor Annibale Bugnini (March, 1965) in L’Osservatore Romano

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