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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Are You God?” On the Impact We Have as Church Musicians

Keven Smith · May 4, 2021

NE WEEKDAY EVENING A FEW YEARS AGO, I was directing our parish choir in singing a High Mass. I couldn’t help but notice a little blond boy sitting near the back of the church with his family. He was pretty well-behaved overall—especially for a roughly three-year-old—but he kept turning around and looking up at the choir loft in wonderment. (In my book, that’s no vice.)

After Mass, I unlocked the choir room, and all our singers paraded through to put their music away. A few minutes later, I was alone—or so I thought. I erased our music lineup from the chalkboard. I closed the lid of the piano. I put away a couple of stray folders. I stacked up the propers, ordinaries, and motets and put them in the filing cabinet.

That’s when I noticed him: the little blond boy. He had found his way into the choir room and was standing in the corner, silently staring at me as I scurried about putting everything in order. At last, he spoke:

“Are you God?”

 

An Honest Answer to the Little Boy’s Question

This is more than just a cute story. Ever since that evening, I’ve thought back to that boy and pondered the lesson he unwittingly taught me.

In the eyes of a small child, the people making music up in the loft are larger than life. Part of it is the mere fact that we’re up high, upstairs, where small children generally aren’t allowed to go. Part of it is that we’re mostly adults and teenagers—people who naturally look huge to a child.

But more significantly, we’re involved in something children can’t yet understand through the intellect, and yet it speaks to their souls. It is written on our hearts that there is a God, that He is almighty, that He is everywhere, and that He deserves our worship. Even children sense this. I believe they grasp it better when the Mass is veiled in a dead language—and when it uses types of music they don’t hear in everyday life, accompanied by the King of Instruments.

Most of this also applies to adults, of course. They just don’t express it with the same simplicity. An adult’s intellect is well-formed enough to know that the guy directing the choir is a mortal who has weeds in his front yard and drives an old Honda Fit. An adult may use more sophisticated words when he tries to explain what beautiful liturgy does to his soul, but he’ll still struggle.

Even when he knows he wants to be a part of it, he may feel profoundly unworthy to do so. This is something I’ve been keeping in mind as I’ve handled the recent flurry of new interest in our parish choir. The extended lockdown here in California has caused many people to reboot their lives, trimming the activities that had become mere routines and freeing themselves up for more of the sacred.

And so part of my job is to explain to them that we’re all just ordinary people who work hard to make the Mass more beautiful. It can be challenging to convince people that they belong in the loft, and that it’s OK to be human. But I figure that’s better than having them join us looking for a hobby and then trying to sell them on the sacredness of our pursuit.

Precious Yet Fleeting

After watching me pack up for a few more minutes, the little boy spoke again:

“Are you Mexican?”

Well, I probably do eat enough Mexican food to “convert.” At that age, the moments of insight are precious yet fleeting. But this child had already given me a valuable keepsake. I share it here hoping it will help you keep striving to uplift your fellow parishioners as you glorify God at every liturgy.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Last Updated: May 4, 2021

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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President’s Corner

    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on what each translator wants to emphasize and which source text is chosen. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski
    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF example) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

It is unworthy that the stone holds Him, Who encloses everything in His hand, Locked in by the forbidding rock. (“Indígnum est cujus claudúntur cuncta pugíllo | Ut tegat inclúsum rupe vetánte lapis.”)

— SALVE FESTA DIES (Eastertide)

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