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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

“The Great Reset” • For Your Choir?

Keven Smith · April 12, 2021

ANY people are concerned about the prospect of something called The Great Reset. I studiously ignore the news and eschew mainstream society, so I’m only vaguely aware of what The Great Reset is. According to several websites of varying veracity, it seems to be a reordering of social and economic priorities in the wake of COVID. It may or may not be a global conspiracy, and it may or may not be evil.

I’m not going to dig any deeper. But I do think the concept of a Great Reset holds considerable potential for choirs.

Think about it: COVID didn’t just disrupt the global economy—it also disrupted our church music programs. If governments and corporations are using COVID as an opportunity to reset whatever they don’t like, then so can choir directors.

We’ve all suffered through many months of not singing, or of singing with limited forces. When our full choirs return, if they haven’t already, our singers will be happy just to be together again. They will also have forgotten some of their old habits. Now is the perfect time to implement all those changes that you knew you needed to make but didn’t want to rock the boat.

Here are some aspects of your choir’s operations that you could “reset” as things return to normal:

  • Repertoire. Are you tired of always singing the same motets for Pentecost or that same polyphonic Mass for Christmas? When you return, start learning new music. Some choir members may lament the shelving of their old favorites, but I’ll bet most would welcome the chance to sing anything right now.
  • Attendance and punctuality policies. Most choir directors have official policies in this area but get worn down by those few people who are consistently late for rehearsal or flaky about showing up. Now is a good time to reestablish or even strengthen these policies. Announce them to the group and be consistent about enforcing them.
  • Warmups. It’s tempting to use the same warmups ad nauseam or skip them entirely because you have so much music to learn. When you return to rehearsals, consider implementing thorough, structured warmups for every rehearsal. You’ll be surprised at the difference in your choir’s sound—and at how much fun everyone has while trying new exercises.
  • Roster. There are probably quite a few members of your congregation who have long thought about joining your choir but couldn’t make the time commitment—or hesitated to make that phone call. The pandemic has freed up schedules and shifted priorities for many people. In my parish, I’m seeing much better attendance at daily Masses, longer lines for confession, and a general openness to being more involved in parish life. Consider putting an announcement in your bulletin to invite people to audition for your choir, or to sign up for training as needed.
  • Choir handbook. If your choir has long run on word-of-mouth policies and informal customs, you may get better buy-in by issuing a choir handbook. This document doesn’t have to be exhaustive, but it should set forth basic rules and regulations, contact information, and spiritual inspiration. I’ll offer thoughts on how to write a choir handbook in a future article.

Don’t miss this unique opportunity to launch a Great Reset for your choir. Make some coffee, grab a notebook, find a quiet place, and spend some time brainstorming about all the things you could enhance when your ensemble returns to session. Happy planning!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Last Updated: April 13, 2021

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“The replies to this committee (of which Mgr Bugnini was the secretary) reveal a desire to reform the liturgy. In what sense? Out of 2,109 responses from bishops, just three expressed the desire to restore Communion under both kinds. There was a sizable demand for limited use of the vernacular, but only one French bishop wanted the entire Mass in French.”

— Fr. Dominic Allain (2019)

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