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Corpus Christi Watershed

Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Never Released Before! • Unique Version of “O Sacred Head Surrounded” (SATB)

Jeff Ostrowski · March 25, 2021

OW DO YOU get your point across? I’m talking about when you really really really want to get your point across? Teachers are always looking for different ways to get the point across to students. (By the way, if you’re a choirmaster, you’re ipso facto a teacher.) I wish I knew a method that would allow me to get a message to every reader regarding the rehearsal videos available for free. If people only knew about these resources, I think they’d be thrilled. I can’t believe nobody else has done this before now!

We are at it again (with my friends Andrea and Elizabeth) recording Hymn #441 from the Brébeuf hymnal:

Rehearsal videos for each individual voice await you at #441.

O Caput Cruentatum

Please download this special SATB version of “O Caput Cruentatum,” which includes—for the very first time—an English translation:

*  PDF Download • “O Caput Cruentatum” (SATB)
—SATB harmonies, with English Translation courtesy of the Saint Jean de Brébeuf Hymnal.

That particular text—not identical to “Salve Caput Cruentatum” as found in the Brébeuf hymnal—is quite mysterious, and even Mr. John Julian doesn’t know its provenance. Andrew Hinkley, a very generous person, has provided a Plainchant Version if you don’t have resources to sing SATB. On 17 February 2021, which seems like just yesterday to be honest, we discussed that Cantus Gregorianus version along with another Lenten hymn called “Jam Christe Sol Justitiæ.”

A Truly Useful Book

One of the cool things about the Brébeuf hymnal happens at the bottom of each page. Reference numbers are given for “last verses.” That means special harmonizations written by organists such as Noel Rawsthorne. These are wonderful to help choirmasters discover interesting ways to harmonize hymn tunes.

Just how ancient are the hymns in the Brébeuf hymnal? Well, the short answer is: about 1,5000 years! Many of these Roman Catholic hymns are also contained in a special “Anglo-Saxon Hymnal” created around 1050AD. This book provides the Latin version, but also translates the hymns into Anglo-Saxon. Here is an example of #526 from the Brébeuf Hymnal:

Eleanor Parker was the one who brought that 11th-century Anglo-Saxon Hymnal to my attention.

I’ve said it before, and I’ll say it again: The Saint Jean de Brébeuf Hymnal is a truly Catholic hymnal which contains fabulous tunes, marvelous texts, and beautiful Roman Catholic Theology. Just the other day, we spoke of “Ex More Docti Mystico,” which is featured in the Brébeuf hymnal. Here’s how that hymn appeared in the book from 1050AD:

Page 921 in the Saint Jean de Brébeuf Hymnal talks about when the feast of the Annunciation (25 March) coincides with Good Friday, and I strongly recommend everyone read about that today. Today is the feast of the Annunciation.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles, PDF Download Tagged With: Jam Christe Sol Justitiae, Jean de Brebeuf Hymnal, O Caput Cruentatum, O Sacred Head, O Sol Salutis Intimis, Sacred Head Surrounded, Salve caput cruentatum Last Updated: June 6, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“The authority of the Pope is not unlimited. It is at the service of Sacred Tradition. Still less is any kind of general ‘freedom’ of manufacture, degenerating into spontaneous improvisation, compatible with the essence of faith and liturgy. The greatness of the liturgy depends—we shall have to repeat this frequently—on its lack of spontaneity.”

— Josef Cardinal Ratzinger (2000)

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