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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Three Radical Liturgical Changes • (Pope Pius XII)

Jeff Ostrowski · March 16, 2021

N SEVERAL OCCASIONS, we’ve mentioned the current plague of “professional Catholics” who inundate the internet with sensationalist ravings, theological nonsense, and sinful gossip. Such authors spend their time attacking bishops and popes: both dead and alive! They often criticize all the popes after Pius XII—accusing them of deleterious episcopal appointments—without ever realizing that Pius XII also appointed some pretty rotten bishops. Is it too much to ask for them to be consistent?

I love Venerable Pope Pius XII very much…but His Holiness made changes to the Sacred Liturgy which were supremely radical:

(1.) He reformed Holy Week.

We have spoken about the Pre-1955 Holy Week many times in the past. Many people exaggerate the changes Pope Pius XII made. On the other hand, once you’ve experienced both versions, it’s hard to go back.

(2.) He allowed bizarre experiments.

In 1958, Pope Pius XII gave permission for seriously wacky liturgical practices, such as allowing the congregation to recite along with the priest the Introit, Gradual, Offertory and the other Mass Propers, as well as the “Our Father” (but only at Low Mass). During his reign, the “Dialogue Mass” was also promoted.

(3.) He attempted to change the Psalter.

Whether the Pius XII Psalter was ever mandatory is debated. Regardless, if you were a member of a religious order it became mandatory once your superiors decided to adopt it. (Father Valentine Young, OFM, told me his superiors did switch to the Pius XII Psalter, but quickly abandoned it.) According to Monsignor Francis P. Schmitt—writing in Church Music Transgressed: Reflections on Reform, 1977—Pope Pius XII burst into tears when the flaws of his Psalter were pointed out to him, but it was too late because he had already given permissions which could not be rescinded easily. Without question, the Pius XII Psalter was the most radical liturgical reform of all. Had it caught on, every liturgical book in existence would have been destroyed. Dom Joseph Gajard of Solesmes agrees with this assessment (cf. the letter below).

Abuse Of Musicians

Catholics musicians are no strangers to abuse. Anyone who has experienced the vocation of a choirmaster knows this. And the enormity of what we are expected to handle—on a physical and mental level—is considerable. Playing the notes is hard enough; yet in addition to that, we have so many other responsibilities. This is particularly true towards the very beginning of Mass, when so much is demanded of us (physically and mentally) and the “time crunch” alone is enough to cause a panic attack.

One Small Example: Sadly, church officials have no concept of the harm they can cause with the stroke of a pen. Let’s consider one example. When the Pius XII Psalter was released, all the publishers used it for about ten years. The May 1st “Feast of Saint Joseph the Worker” (S. Joseph Opificis, Sponsi Beatæ Mariæ Virginis Confessoris) was introduced circa 1955. 1 The Tract for that feast is Psalm 111: 1-3. That is identical to the Tract for the March 19th, which is another feast of Saint Joseph. However, because the Pius XII Psalter was “hip and cool” they had to use that as the text. Can you imagine if you were creating organ accompaniments back then? Can you imagine the hours it would require to create a totally new harmonization? And for what purpose?

Look at the ridiculous
changes they had to
make, gaining nothing:

Dom Joseph Gajard of Solesmes wrote a fascinating letter on this subject in 1956. Could he have been reacting to what I just described?

*  PDF Download • 1956 Memorandum
—Dom Gajard on Vernacular Adaptations & Pius XII Psalter.

That’s one of the most fascinating letters I’ve ever read.


NOTES FROM THIS ARTICLE:

1   None of the propers for the various feasts of Saint Joseph are ancient; they are all “adapted” to Gregorian melodies. The propers “borrow” so much it’s difficult to ascertain their provenance. However, in my humble opinion, the Communion of March 19th seems to match the Introit for the Patronage of Saint Joseph—a feast which was elmininated from the calendar in the 1950s.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: BEA PSALTER, Insane Pacelli Liturgical Practice, Pope Pius XII Psalter, Pre-1955 Holy Week Last Updated: September 8, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    (Part 2) • Did they simplify this hymn?
    Choirs love to sing the resplendent tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1929, I discovered what appears to be a simplified version of that hymn. Their harmonization is much less complex than the version found in the Father Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1929 harmonization (PDF) and let me know your thoughts. As always, the Germans added an organ INTRODUCTION. For the record, I posted a different harmonization a few months ago which was downloaded more than 2,000 times.
    —Jeff Ostrowski
    PDF • “Lectionary Comparison Chart”
    Various shell corporations (in an effort to make money selling Sacred Scripture) have tinkered with the LECTIONARY texts in a way that’s shameful. It’s no wonder Catholics in the pews know so few Bible passages by heart. Without authorization, these shell corporations pervert the official texts. Consider the Responsorial Psalm for the 1st Sunday of Advent (Year A). If you download this PDF comparison chart you’ll notice each country randomly omits certain sections. Such tinkering has gone on for 60+ years—and it’s reprehensible.
    —Corpus Christi Watershed
    Monsignor Klaus Gamber Speaks!
    An interesting quotation from the eminent liturgist, Monsignor Klaus Gamber (d. 1989): “According to canon law, a person’s affiliation with a particular liturgical rite is determined by that person’s rite of baptism. Given that the liturgical reforms of Pope Paul VI created a de facto new rite, one could assert that those among the faithful who were baptized according to the traditional Roman rite have the right to continue following that rite; just as priests who were ordained according to the traditional Ordo have the right to exercise the very rite that they were ordained to celebrate.”
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

“To speak the language of God’s beauty, we must first begin to listen. And to listen, we must have silence in our lives. I pray that God will open our eyes and ears to beauty, and help us use it in the service of the Truth.”

— Bishop James D. Conley (10/4/2013)

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