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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Looking for a Good Lenten Devotion? Try the Seven Sorrows Rosary

Keven Smith · February 1, 2021

HE CHRISTMAS CYCLE OFFICIALLY ENDS with the Feast of the Purification on February 2. In the Extraordinary Form, we don’t just jump straight into Lent. We have the season of Septuagesima as our time of preparation. Septuagesima isn’t technically a penitential season. But the violet vestments, suppression of the Gloria, and replacement of the Alleluia with a Tract help us transition from Christmas joy to Lenten penances.

Regardless of which Mass you attend, you’re probably thinking about spiritual practices to adopt during Lent. If you’re in the market, allow me to recommend the Rosary of the Seven Sorrows of Our Lady.

For each of the seven sorrows, we are to pray an Our Father and seven Hail Marys (so they’re not decades, strictly speaking). It’s customary to pray introductory and concluding prayers, too, although these seem to vary from one source to the next.

If you’d like to gain a thorough understanding of the Seven Sorrows and can spare an hour, look to Fr. Chad Ripperger:

Why pray the Seven Sorrows Rosary? It’s a venerable practice. The Servite order developed a devotion to Our Lady’s sorrows shortly after their founding in the thirteenth century. The Feast of the Seven Sorrows of the Blessed Virgin Mary has been celebrated regionally since the fifteenth century. Benedict XIII added it to the general calendar in 1727.

The Seven Sorrows Rosary puts us in touch with Our Lord’s Passion, seen through the eyes of Our Lady. It can ease our burden in tough times. It can pierce the heart to make us more tender and compassionate. It has been a lifeline for me during these troubling times. I’ve never had a closer relationship with Our Lady than I do now, simply because I began praying this special rosary daily last summer.

We don’t want to pray out of pure self-interest. But it’s hard not to be impressed by the seven promises Our Lady made to St. Bridget of Sweden for those who pray this rosary daily:

  1. I will grant peace to their families.
  2. They will be enlightened about the divine Mysteries.
  3. I will help them in their work and console them in their pains.
  4. I will give them as much as they ask for, as long as it does not oppose the adorable will of my divine Son or the sanctification of their souls.
  5. I will defend them in their spiritual battles with the devil and protect them at every instant of their lives.
  6. I will visibly help them at the moment of their death—they will see the face of their mother.
  7. I have obtained this grace from my divine Son: those who propagate this devotion will be taken directly from this earthly life to eternal happiness, since all their sins will be forgiven and my Son will be their everlasting consolation and joy.

Our Lady of Sorrows answers prayers. I’ve found that she sometimes answers smaller requests with almost hilarious promptness. And for larger requests, she is generous about sending little signs of progress and hope.

There are special rosaries designed for this devotion. Some websites and apps provide helpful meditations for each sorrow. I like this app for iOS, though it contains several unfortunate typos.

Notice that last promise to St. Bridget: those who promote this devotion can skip Purgatory. So don’t just pray the Seven Sorrows Rosary. Pass it along.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: our lady of sorrows Last Updated: February 1, 2021

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

After ordering the bishops to appoint in each diocese “special commission of persons who are really competent in the matter, to whom they will entrust the duty of watching over the music performed in the churches in whatever way may seem most advisable,” Pope Pius X continues—“this commission will insist on the music being not only good in itself, but also proportionate to the capacity of the singers, so that it may be always well executed.”

— Dom Alphege Shebbeare (Downside Review)

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