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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Looking for a Good Lenten Devotion? Try the Seven Sorrows Rosary

Keven Smith · February 1, 2021

HE CHRISTMAS CYCLE OFFICIALLY ENDS with the Feast of the Purification on February 2. In the Extraordinary Form, we don’t just jump straight into Lent. We have the season of Septuagesima as our time of preparation. Septuagesima isn’t technically a penitential season. But the violet vestments, suppression of the Gloria, and replacement of the Alleluia with a Tract help us transition from Christmas joy to Lenten penances.

Regardless of which Mass you attend, you’re probably thinking about spiritual practices to adopt during Lent. If you’re in the market, allow me to recommend the Rosary of the Seven Sorrows of Our Lady.

For each of the seven sorrows, we are to pray an Our Father and seven Hail Marys (so they’re not decades, strictly speaking). It’s customary to pray introductory and concluding prayers, too, although these seem to vary from one source to the next.

If you’d like to gain a thorough understanding of the Seven Sorrows and can spare an hour, look to Fr. Chad Ripperger:

Why pray the Seven Sorrows Rosary? It’s a venerable practice. The Servite order developed a devotion to Our Lady’s sorrows shortly after their founding in the thirteenth century. The Feast of the Seven Sorrows of the Blessed Virgin Mary has been celebrated regionally since the fifteenth century. Benedict XIII added it to the general calendar in 1727.

The Seven Sorrows Rosary puts us in touch with Our Lord’s Passion, seen through the eyes of Our Lady. It can ease our burden in tough times. It can pierce the heart to make us more tender and compassionate. It has been a lifeline for me during these troubling times. I’ve never had a closer relationship with Our Lady than I do now, simply because I began praying this special rosary daily last summer.

We don’t want to pray out of pure self-interest. But it’s hard not to be impressed by the seven promises Our Lady made to St. Bridget of Sweden for those who pray this rosary daily:

  1. I will grant peace to their families.
  2. They will be enlightened about the divine Mysteries.
  3. I will help them in their work and console them in their pains.
  4. I will give them as much as they ask for, as long as it does not oppose the adorable will of my divine Son or the sanctification of their souls.
  5. I will defend them in their spiritual battles with the devil and protect them at every instant of their lives.
  6. I will visibly help them at the moment of their death—they will see the face of their mother.
  7. I have obtained this grace from my divine Son: those who propagate this devotion will be taken directly from this earthly life to eternal happiness, since all their sins will be forgiven and my Son will be their everlasting consolation and joy.

Our Lady of Sorrows answers prayers. I’ve found that she sometimes answers smaller requests with almost hilarious promptness. And for larger requests, she is generous about sending little signs of progress and hope.

There are special rosaries designed for this devotion. Some websites and apps provide helpful meditations for each sorrow. I like this app for iOS, though it contains several unfortunate typos.

Notice that last promise to St. Bridget: those who promote this devotion can skip Purgatory. So don’t just pray the Seven Sorrows Rosary. Pass it along.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: our lady of sorrows Last Updated: February 1, 2021

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • “For Pentecost Sunday”
    Yesterday morning, I recorded myself singing the ENTRANCE CHANT for Pentecost Sunday while simultaneously accompanying myself on the pipe organ. Click here to see how that came out. At the end of the antiphon, there’s a triple Allelúja and I just love the chord at the end of the 2nd iteration. The organ accompaniment—along with the musical score for singers—can be downloaded free of charge at the flourishing feasts website. For the record, the antiphon on Pentecost Sunday doesn’t come from a psalm; it comes from the book of Wisdom.
    —Jeff Ostrowski
    PDF Download • “Organ Accompaniment”
    Over the past few years, I’ve been harmonizing all the vernacular plainsong Introit settings by the CHAUMONOT COMPOSERS GROUP. This coming Sunday—10 May 2026—is the 6th Sunday of Easter (Year A). The following declaration will probably smack of “blowing my own horn.” However, I’d rank this accompaniment as my best yet. In this rehearsal video, I attempt to sing it while simultaneously accompanying myself on the pipe organ. The musical score [for singers] as well as my organ accompaniment can be downloaded free of charge from the flourishing feasts website.
    —Jeff Ostrowski
    “Gregorian Chant Quiz” • 4 May 2026
    A few days ago, the CORPUS CHRISTI WATERSHED Facebook page posted this Gregorian Chant quiz regarding a rubric for the SEQUENCE for the feast of Corpus Christi: “Lauda Sion Salvatórem.” There is no audience more intelligent than ours—yet surprisingly nobody has been able to guess the rubric. Drop me an email with the right answer, and I’ll affirm your brilliance to everyone I encounter!
    —Jeff Ostrowski

Quick Thoughts

    “Thee” + “Thou” + “Thine”
    Few musicians realize that various English translations of Sacred Scripture were granted formal approval by the USCCB and the Vatican for liturgical use in the United States of America. But don’t take my word for it! Here are four documents proving this, which you can examine with your own eyes. Some believe the words “Thine” and “Thou” and “Thee” were forbidden after Vatican II—but that’s incorrect. For example, they’re found in the English translation of the ‘Our Father’ at Mass. Moreover, the Revised Standard Version (Catholic Edition) mentioned in those four documents employs “Thine” and “Thou” and “Thee.” It was published with a FOREWORD by Westminster’s Roman Catholic Archbishop (John Cardinal Heenan).
    —Jeff Ostrowski
    “Reminder” — Month of May (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Simplified Version • “Canon in D” (Pachelbel)
    I published an article on 11 November 2023 called Wedding March For The Lazy Organist, which rather offhandedly made reference to a simplified version I created in 2007 for Pachelbel’s Canon. I often use it as a PROCESSIONAL for weddings and quinceañeras. Many organists say they “hate” Pachelbel’s Canon. But I love it. I think it’s bright and beautiful. I created that ‘simplified version’ for musicians coming to grips with playing the pipe organ. It can be downloaded as a free PDF if you visit Andrea Leal’s article dated 15 August 2022: Manuals Only: Organ Interludes Based on Plainsong. Specifically, it is page 84 in that collection—generously offered as a free PDF download. Johann Pachelbel (d. 1706) was a renowned German organist, violinist, teacher, and composer of over 500 works. A friend of Bach’s family, he taught Johann Christoph Bach (Sebastian Bach’s eldest brother) and lived in his house. Those who read Pachelbel’s biography will notice his connection to two German cities adopted as famous hymn tune names: EISENACH and ERFURT.
    —Jeff Ostrowski

Random Quote

“We cannot approve of the attitude of those who use the problems raised and discussed by the Council to create in themselves and in others an attitude of unrest and a desire for radical reformation, as if the Council gives every private opinion a chance to destroy the heritage of the Church. acquired during Her many centuries of history and experience.”

— Pope Paul VI (30 June 1965)

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