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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Making Sacraments Available amidst Adversity

Fr. David Friel · January 24, 2021

osthumously and rather belatedly, a Catholic Navy chaplain was awarded earlier this month the Navy Cross, the second-highest decoration in the Navy and Marine Corps. The Navy Cross recognizes Sailors and Marines who have distinguished themselves by extraordinary heroism while doing battle against an enemy combatant. A January 2021 ceremony at the Basilica of the Immaculate Conception in Waterbury, CT honored, at last, the heroic actions of Father Thomas Conway, CHC, LT, USN.

The occasion of Father Conway’s gallantry was the sinking of the USS Indianapolis (CA-35) on 30 July 1945, one of the greatest disasters in American naval history. Having already suffered damage in a kamikaze attack, the Portland class cruiser was en route to the Philippines when it was torpedoed just after midnight by a Japanese submarine. It took 12 minutes for the Indianapolis to sink—and 4 days for the Navy to notice.

From the total crew of 1,196, roughly 880 men were able to escape into the oil-slicked and shark-infested waters. Of these, only 316 would ultimately survive. Lacking food or water, and in constant exposure to the sun, these sailors endured five long days in the Philippine Sea awaiting rescue. The chaplain died after three-and-a-half days in the water.

Throughout this ordeal, the 37-year-old Father Conway was untiring in his priestly ministry, swimming back and forth to offer prayers and encouragement to survivors. He also performed Baptisms, heard Confessions, and administered Last Rites. At least 67 of the sailors who survived credited Father Conway with assisting them through the dreadful experience.

The Navy Cross was awarded by the Secretary of the Navy, who commented: “Father Conway wasn’t a young man, but he gave his all in his duty as he swam from group to group. Three-and-a-half days in the water. Nothing to drink. Nothing to eat. And yet he went on.”

The official citation reads, in part:

Completely disregarding his own well-being, Chaplain Conway continually swam between the clusters of adrift sailors—many of whom were severely injured, delirious and dying—to provide them encouragement and comfort, pray with and for them and administer them sacraments. After three days of tireless exertion to aid his shipmates, he finally succumbed to exhaustion and his body was committed to the deep.

His efforts were credited as a major reason 67 of the shipmates in his group were ultimately rescued.

Another priest chaplain, who served at a hospital on Peleliu Island, was present when the survivors of the USS Indianapolis arrived at Base Hospital #20. In a letter to the Archdiocese for the Military Services, USA written the day after the rescue, Father William F. Frawley observes:

The true facts concerning the death of Fr. Thomas Conway . . . He, along with about eight hundred others, got off the ship into the water when the explosions occurred. On the evening of the third day in the water, completely exhausted, he drowned. All the survivors who were brought to our Base Hospital have the highest praise for him. They report that he had been aboard the cruiser for the past year; that he had done much to improve the ship’s facilities; that he treated the personnel indiscriminately, devoting as much attention as possible to the non-Catholics; that on the Sunday preceding the disaster two mess halls were needed to take care of the overflow crowd at general services; that he spoke on the parable of the Pharisee and publican, likening them to two sailors appearing before the captain of the ship; that, while in the water he went about from group to group organizing prayer groups. . . . Fr. Conway spent his leave flying to the homes of nine boys who had been killed by a suicide plane which struck the ship near Okinawa.

Doug Stanton’s 2001 book, In Harm’s Way, chronicles the sinking of the USS Indianapolis. The author describes Father Conway’s good rapport with the crew and characterizes him as “a priest with grit.”

The story of Father Conway’s last days is a strong testament to the importance of the Sacraments in the lives of the faithful. The love of Christ was made uniquely present in the midst of incredibly adverse conditions through the generous priesthood of a Navy chaplain.

Numerous other chaplains have served with similar valor. The Servant of God Vincent Capodanno (the “Grunt Padre”), for example, risked his life in Vietnam to anoint the dying Marines of his unit and to carry the wounded back to safety. He died in a hail of machine gun fire as he carried one of the wounded. He received the Medal of Honor, and his cause for canonization is underway.

The actions of these men run counter to the contemporary wisdom concerning “self-care.” They are fully consonant, however, with the Lord’s teaching: “Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit” (Jn 12:24).

The military needs more priest chaplains, and the Church needs more priests with such zeal.

Although there has long been abundant evidence of Father Conway’s heroism that day, the presentation of the Navy Cross requires the endorsement of a superior officer, and none of the officers aboard the Indianapolis survived. With the help of new evidence and the support of two senators, the award has finally been granted, formally recognizing the extraordinary bravery of a fine chaplain.

A more detailed account of the sinking of the USS Indianapolis and Father Conway’s actions that day is available here. For this post, I have relied also on a statement of the Archdiocese for the Military Services, USA and an article in the Hartford Courant.

Let the example of Father Conway be an inspiration to all priests faced with adverse conditions!

Statue of Fr. Thomas Conway (Basilica of the Immaculate Conception, Waterbury, CT)
Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Coronavirus Pandemic Last Updated: January 24, 2021

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    Typo in the “Missale Romanum” (1962)
    The 1962 MISSALE ROMANUM was a transitional missal. It was on its way to becoming the 1970 version, but wasn’t there yet. It eliminated certain duplications, downplayed the Prayers at the Foot of the Altar, expanded the role of laymen, minimized the Last Gospel, made many items optional, and so forth. Father Valentine Young spotted many typos in the 1962 MISSALE ROMANUM, especially incorrect accents. The Offertory Antiphon for this coming Sunday (OF kalendar) contains an error, citing the wrong verse from Psalm 118. It should be 118:107b, not 118:154. If you read verse 154, you’ll understand how that error crept in. [In this particular case, the error pre-dates the 1962 Missal, since the 1940s hand-missal by Father Lasance also gets it wrong.]
    —Jeff Ostrowski
    “Music List” • 30th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 26 October 2025, which is the 30th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    Little Encouragement?
    In the Gospel, our Savior tells about 10 lepers who were healed. Only one went back to give thanks. Precious few express gratitude, yet many have endless energy to complain. For that reason, I deeply appreciate receiving messages like the following, which arrived a few days ago (about the parish where I direct in Michigan): “Last Sunday, a couple I knew from Grand Rapids was at Mass at 10:00 a.m. I got a chance to talk to them after Mass. I wanted to let you know what they said about the choir. They were absolutely floored by our sound!!!!! They both said they could continuously listen to our choir and the beauty of it. They asked me: “Do you always sound like that?” And they were also very surprised at how packed the church was. They said it was nice for them to be in such a full church. I just thought you would be interested to know their thoughts about our choir.”
    —Jeff Ostrowski

Quick Thoughts

    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski

Random Quote

“If I could only make the faithful sing the Kyrie, the Gloria, the Credo, the Sanctus, and the Agnus Dei…that would be to me the finest triumph sacred music could have, for it is in really taking part in the liturgy that the faithful will preserve their devotion. I would take the Tantum Ergo, the Te Deum, and the Litanies sung by the people over any piece of polyphony.”

— ‘Giuseppe Cardinal Sarto, Letter to Msgr. Callegari (1897)’

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  • Little Encouragement?

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