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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Making Sacraments Available amidst Adversity

Fr. David Friel · January 24, 2021

osthumously and rather belatedly, a Catholic Navy chaplain was awarded earlier this month the Navy Cross, the second-highest decoration in the Navy and Marine Corps. The Navy Cross recognizes Sailors and Marines who have distinguished themselves by extraordinary heroism while doing battle against an enemy combatant. A January 2021 ceremony at the Basilica of the Immaculate Conception in Waterbury, CT honored, at last, the heroic actions of Father Thomas Conway, CHC, LT, USN.

The occasion of Father Conway’s gallantry was the sinking of the USS Indianapolis (CA-35) on 30 July 1945, one of the greatest disasters in American naval history. Having already suffered damage in a kamikaze attack, the Portland class cruiser was en route to the Philippines when it was torpedoed just after midnight by a Japanese submarine. It took 12 minutes for the Indianapolis to sink—and 4 days for the Navy to notice.

From the total crew of 1,196, roughly 880 men were able to escape into the oil-slicked and shark-infested waters. Of these, only 316 would ultimately survive. Lacking food or water, and in constant exposure to the sun, these sailors endured five long days in the Philippine Sea awaiting rescue. The chaplain died after three-and-a-half days in the water.

Throughout this ordeal, the 37-year-old Father Conway was untiring in his priestly ministry, swimming back and forth to offer prayers and encouragement to survivors. He also performed Baptisms, heard Confessions, and administered Last Rites. At least 67 of the sailors who survived credited Father Conway with assisting them through the dreadful experience.

The Navy Cross was awarded by the Secretary of the Navy, who commented: “Father Conway wasn’t a young man, but he gave his all in his duty as he swam from group to group. Three-and-a-half days in the water. Nothing to drink. Nothing to eat. And yet he went on.”

The official citation reads, in part:

Completely disregarding his own well-being, Chaplain Conway continually swam between the clusters of adrift sailors—many of whom were severely injured, delirious and dying—to provide them encouragement and comfort, pray with and for them and administer them sacraments. After three days of tireless exertion to aid his shipmates, he finally succumbed to exhaustion and his body was committed to the deep.

His efforts were credited as a major reason 67 of the shipmates in his group were ultimately rescued.

Another priest chaplain, who served at a hospital on Peleliu Island, was present when the survivors of the USS Indianapolis arrived at Base Hospital #20. In a letter to the Archdiocese for the Military Services, USA written the day after the rescue, Father William F. Frawley observes:

The true facts concerning the death of Fr. Thomas Conway . . . He, along with about eight hundred others, got off the ship into the water when the explosions occurred. On the evening of the third day in the water, completely exhausted, he drowned. All the survivors who were brought to our Base Hospital have the highest praise for him. They report that he had been aboard the cruiser for the past year; that he had done much to improve the ship’s facilities; that he treated the personnel indiscriminately, devoting as much attention as possible to the non-Catholics; that on the Sunday preceding the disaster two mess halls were needed to take care of the overflow crowd at general services; that he spoke on the parable of the Pharisee and publican, likening them to two sailors appearing before the captain of the ship; that, while in the water he went about from group to group organizing prayer groups. . . . Fr. Conway spent his leave flying to the homes of nine boys who had been killed by a suicide plane which struck the ship near Okinawa.

Doug Stanton’s 2001 book, In Harm’s Way, chronicles the sinking of the USS Indianapolis. The author describes Father Conway’s good rapport with the crew and characterizes him as “a priest with grit.”

The story of Father Conway’s last days is a strong testament to the importance of the Sacraments in the lives of the faithful. The love of Christ was made uniquely present in the midst of incredibly adverse conditions through the generous priesthood of a Navy chaplain.

Numerous other chaplains have served with similar valor. The Servant of God Vincent Capodanno (the “Grunt Padre”), for example, risked his life in Vietnam to anoint the dying Marines of his unit and to carry the wounded back to safety. He died in a hail of machine gun fire as he carried one of the wounded. He received the Medal of Honor, and his cause for canonization is underway.

The actions of these men run counter to the contemporary wisdom concerning “self-care.” They are fully consonant, however, with the Lord’s teaching: “Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit” (Jn 12:24).

The military needs more priest chaplains, and the Church needs more priests with such zeal.

Although there has long been abundant evidence of Father Conway’s heroism that day, the presentation of the Navy Cross requires the endorsement of a superior officer, and none of the officers aboard the Indianapolis survived. With the help of new evidence and the support of two senators, the award has finally been granted, formally recognizing the extraordinary bravery of a fine chaplain.

A more detailed account of the sinking of the USS Indianapolis and Father Conway’s actions that day is available here. For this post, I have relied also on a statement of the Archdiocese for the Military Services, USA and an article in the Hartford Courant.

Let the example of Father Conway be an inspiration to all priests faced with adverse conditions!

Statue of Fr. Thomas Conway (Basilica of the Immaculate Conception, Waterbury, CT)
Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Coronavirus Pandemic Last Updated: January 24, 2021

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “To Cover Sin With Smooth Names”
    Monsignor Ronald Knox created several English translations of the PSALTER at the request of the Cardinal Archbishop of Westminster. Readers know that the third edition of the Saint Edmund Campion Missal uses a magnificent translation of the ROMAN CANON (and complete Ordo Missae) created in 1950 by Monsignor Knox. What’s interesting is that, when psalms are used as part of the Ordo Missae, he doesn’t simply copy and paste from his other translations. Consider the beautiful turn of phrase he adds to Psalm 140 (which the celebrant prays as he incenses crucifix, relics, and altar): “Lord, set a guard on my mouth, a barrier to fence in my lips, lest my heart turn to thoughts of evil, to cover sin with smooth names.” The 3rd edition of the CAMPION MISSAL is sleek; it fits easily in one’s hand. The print quality is beyond gorgeous. One must see it to believe it! You owe it to yourself—at a minimum—to examine these sample pages from the full-color section.
    —Jeff Ostrowski
    Heretical Hymns
    As a public service, perhaps a theologian ought to begin assembling a heretical hymns collection. A liturgical book—for funerals!—published by the Collegeville Press contains this monstrosity by someone named “Delores Dufner.” I can’t tell what the lyrics are trying to convey—can you? I detest ‘hymns’ with lines such the one she came up with: “Let the thirsty come and drink, Share My wine and bread.” Somehow, the publication was granted an IMPRIMATUR by Most Rev’d Jerome Hanus (bishop of Saint Cloud) on 16 August 1989. It’s a nice tune, but paired with a nasty text!
    —Jeff Ostrowski
    💲 5.00 💵
    Our tiny 501(c)3 nonprofit organization exists solely by generous readers who donate $5.00 per month. We have no endowment; we have no major donors; we run no advertisements; we have no savings. A donor wrote to us: “I so appreciate all you do and have done, and your generosity is unprecedented. I am honored to be able to make a monthly contribution.” Another monthly donor says: “Thank you for everything CC Watershed does. We are able to add so much solemnity to Holy Mass due to the resources made available here.” Can you spare a few dollars each month to help us survive?
    —Corpus Christi Watershed

Quick Thoughts

    “Reminder” — Month of Febr. (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. It couldn’t be easier to subscribe! Just scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“Iconographic tradition has theologically interpreted the manger and the swaddling cloths in terms of the theology of the Fathers. The child stiffly wrapped in bandages is seen as prefiguring the hour of his death: from the outset, he is the sacrificial victim, as we shall see more closely when we examine the reference to the first-born. The manger, then, was seen as a kind of altar.”

— Pope Benedict XVI (2012)

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  • “Reminder” — Month of Febr. (2026)

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