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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

What Color Is B-Flat? Life as a Musician with Synesthesia

Keven Smith · January 11, 2021

HIS IS GOING TO GET WEIRD, so please bear with me. Do you picture each number and letter in a specific color? What about Monday? Or November?

If you answered yes to any of these questions, you probably have a condition called synesthesia.

For synesthetes, the senses cross over to some extent. We can’t just see the number 7 as a black numeral on a white background. It has a definite color. Of course, my color is probably different from your color. Hence the first rule of synesthesia: never judge another synesthete’s colors.

They say two to four percent of the population has synesthesia. There are different types and degrees of the condition. I have a mild case. I perceive colors for numbers, letters, months, days of the week, and each of the U.S. states.

My two eldest children have additional symptoms. My son tastes flavors when he speaks or hears certain words. For example, “lightbulb” is minty. As for my daughter, she recently revealed that certain male voices trigger specific food cravings for her. A church friend we knew years ago sounded like chocolate cake. A priest who recently filled in at our parish made her want turkey (carved straight off the bird, mind you—not the lunchmeat kind). At least her diet is balanced; one of her online teachers is refried beans, and another priest we know sounds like crunchy red apples.

Somehow, I’m mushrooms. But she loves mushrooms on pizza.

So far, the condition sounds harmless, but you can imagine where I’m going with this. Musicians rely on hearing. Hearing is a sense. If synesthesia makes the senses cross over, then couldn’t that interfere with making music? 

For me, the effect has been mixed; it gives me another form of perception, but it’s one that’s hard to explain to others. I’ll sometimes hear a voice singing and think that it sounds too yellow, or that it needs more yellow. But what is yellow in this context? I love baritone sounds that are coppery-brown rather than chocolatey brown. But how to teach that?

When I hear another organist play, I often perceive an overall color for the piece. I’m not sure whether it’s related to the registration, the key, the texture, or some other factor.

When I’m improvising at the organ, I try to remain aware of what key I’m in and where I’m at in the scale. I perceive each of the keys as a color, but since I don’t have perfect pitch, I’m going off of the color of the letter rather than the sound of the note. I also picture the colors of the other two notes in the triad. This helps me ground myself in the key as I picture the three colors swirling together.

Now, I can imagine how someone who has severe synesthesia plus perfect pitch might get bothered by certain consonant combinations of notes that happen to have clashing colors. Or something like that. But I suspect synesthesia is generally a slight help to musicians.

If you’re a musician with synesthesia, I’d love to hear from you in the Facebook comments. Please feel free to share your experiences and anecdotes. 

Ah, synesthesia. If you know, you know. If you don’t, you’ll probably never fully understand. Remember when celebrities used to wear colored lapel ribbons to show how deeply they cared about various issues? I’ve often thought there should be a Synesthesia Awareness ribbon.

But it will never happen. We would never agree on the color of the ribbon.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: synesthesia Last Updated: January 12, 2021

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“We must say it plainly: the Roman rite as we knew it exists no more. It has gone. Some walls of the structure have fallen, others have been altered—we can look at it as a ruin or as the partial foundation of a new building. Think back, if you remember it, to the Latin sung High Mass with Gregorian chant. Compare it with the modern post-Vatican II Mass. It is not only the words, but also the tunes and even certain actions that are different. In fact it is a different liturgy of the Mass.”

— Fr. Joseph Gelineau (1978)

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  • Father Cuthbert Lattey • “The Hebrew MSS”
  • Re: The People’s Mass Book (1974)
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