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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Hidden Gem: Alma Redemptoris Mater (Salazar)

Keven Smith · December 21, 2020

’M SURE I’M NOT THE ONLY church choir director who prefers to select reusable repertoire. If you’re blessed with a choir full of expert sight-singers, you can learn new motets at will—perhaps even in a single midweek rehearsal. For most of us, though, it’s necessary to select motets weeks ahead of time, plan rehearsal time carefully, and juggle priorities constantly. After putting in hours of work on a motet, you hate to sing it once and then shelve it until next year. So I like to look for motets that could work well on multiple Sundays or feasts.

Now, the blessed, beautiful season of Advent presents a unique challenge. On the one hand, it consists of only four Sundays, making it difficult to justify spending many hours on repertoire. On the other hand, what a shame it would be to use only general-purpose motets during Advent, turning it into a “fly-over” season while focusing all of our energies on preparing music for Christmas.

One potential solution, of course, is to sing lots of Ave Marias during Advent. Most choirs know at least one, and there are some very accessible settings out there. The advantage of Ave Maria is that it’s general enough to program at pretty much any time of year. This, of course, is also the drawback of Ave Maria; if your congregation has heard you sing a particular setting several times throughout the year, it won’t seem as if the season has changed when they hear you sing it on the first Sunday of Advent.

An Understated SATB Motet from a Spanish Baroque Composer

I propose a better solution: Alma Redemptoris Mater. As you probably know, it’s the Marian antiphon proper to the entire Christmas cycle. This means it’s in season from the first Sunday of Advent through the Feast of the Purification on February 2. Learn it for Advent, and you’ll actually get about two months’ use out of it.

[In case you missed it, Jeff Ostrowski recently provided 13 organ accompaniments to the plainchant Alma Redemptoris Mater.]

If you know of only one polyphonic setting of Alma Redemptoris Mater, it’s probably the Palestrina:

The Palestrina is fairly accessible, but every choir is at a different level. If you’re looking for another option, consider the setting by the Spanish baroque composer Juan Garcia de Salazar (1639-1710):

*  PDF Download • Public Domain File

Salazar’s understated, introspective motet has been a mainstay of my choir’s repertoire for several years. It’s simple enough that your choir could still learn it for the remainder of the Christmas cycle.

I’ve found only one YouTube recording of this piece, which confirms that it is a hidden gem. This very polished performance incorporates harp, but you don’t have to:

Insider Tips on Alma Redemptoris Mater

What I love about this piece:

  • It can sit comfortably at a range of tempos. The PDF I provided above puts it in cut time, but we sing it in a moderate four—much like the choir on the YouTube recording.
  • It rises and falls gently, coming to a gradual climax at “peccatorum.”
  • The tenor ends on a 4-3 suspension with Picardy third. I sing tenor as I conduct. It’s like my birthday every time I program this motet.
  • It seems more beautiful every time we sing it. It’s not the sort of motet that grabs you on first listening. But did Our Lady ever call undue attention to herself? And who could ever get bored with her?

What to look out for:

  • The alto line dips low. If your choir, like mine, has an alto section composed mainly of sopranos and mezzo-sopranos who have volunteered to help out on harmony, you’ll want to spend a little time working on the timbre and projection of the lowest notes.
  • The alto and bass lines are jumpy. If you don’t have strong readers in these sections, you’ll need to do some solfege work.
  • Several phrases end on group whole notes. You know what I’m going to say next: it’s a challenge to strike a balance between A) giving up on those notes early, and B) dutifully holding “dead” notes for the full four beats. As we all know, it’s not necessary to be mathematical here; I have my choir treat these notes as fermatas. I ask them to maintain good eye contact and listen carefully to the voices around them as they let the sound decay naturally.

Enjoy! I’ve spent an alarming amount of time on Choral Public Domain Library and look forward to sharing more hidden gems in future articles.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Advent, Alma Redemptoris Mater, motets, polyphony Last Updated: December 22, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Comparison Chart • “Serious Problems with the Lectionary Translation”
    EARS BEFORE truly revolutionary changes were introduced by the post-conciliar reformers, Evelyn Waugh wrote (on 16 August 1964) to John Cardinal Heenan: “I think that a vociferous minority has imposed itself on the hierarchy and made them believe that a popular demand existed where there was in fact not even a preference.” We ask the kind reader— indeed, we beg you—to realize that those of us born in the 1940s and 1950s had no cognizance of Roman activities during the 1960s and 1970s. We were concerned with making sure we had the day’s bus fare, graduating from high school, taking care of our siblings, learning a trade, getting a job, courting a spouse. We questioned neither the nuns nor the Church.1 Do not believe for one instant any of us were following the liturgical machinations of Cardinal Lercaro or Father Bugnini in real time. Setting The Stage • To never question or resist Church authorities is praiseworthy. On the other hand, when a scandalous situation persists for decades, it must be brought into focus. Our series will do precisely that as we discuss the Lectionary Scandal from a variety of angles. We don’t do this to attack the Catholic Church. Our goal is bringing to light what’s been going on, so it can be fixed once and for all. Our subject is extremely knotty and difficult to navigate. Its complexity helps explain why the situation has persisted for such a long time.2 But if we immediately get “into the weeds” we’ll lose our audience. Therefore, it seems better to jump right in. So today, we’ll explore the legality of selling these texts. A Word On Copyright • Suppose Susie modifies a paragraph by Edgar Allan Poe. That doesn’t mean ipso facto she can assert copyright on it. If Susie takes a picture of a Corvette and uses Photoshop to color the tires blue, that doesn’t mean she henceforth “owns” all Corvettes in America. But when it comes to Responsorial Psalm translations, certain parties have been asserting copyright over them, selling them for a profit, and bullying publishers vis-à-vis hymnals and missals. Increasingly, Catholics are asking whether these translations are truly under copyright—because they are identical (or substantially identical) to other translations.3 Example After Example • Our series will provide copious examples supporting our claims. Sometimes we’ll rely on the readership for assistance, because—as we’ve stressed—our subject’s history couldn’t be more convoluted. There are countless manuscripts (in Greek, Hebrew, and Latin) we don’t have access to, so it would be foolish for us to claim that our observations are somehow the ‘final word’ on anything. Nevertheless, we demand accountability. Catholics in the pews are the ones who paid for all this. We demand to know who specifically made these decisions (which impact every English-speaking Catholic) and why specifically certain decisions were made. The Responsorial Psalms used in America are—broadly speaking—stolen from the hard work of others. In particular, they borrowed heavily from Father Cuthbert Lattey’s 1939 PSALTER TRANSLATION:
    *  PDF Download • COMPARISON CHART —We thank the CCW staff for technical assistance with this graph.
    Analysis • Although certain parties have been selling (!!!) that translation for decades, the chart demonstrates it’s not a candidate for copyright since it “borrows” or “steals” or “rearranges” so much material from other translations, especially the 1939 translation by Father Cuthbert Lattey. What this means in layman’s terms is that individuals have been selling a translation under false pretenses, a translation they don’t own (although they claim to). To make RESTITUTION, all that money will have to be returned. A few years ago, the head of ICEL gave a public speech in which he said they give some of “their” profits to the poor. While almsgiving is a good thing, it cannot justify theft. Our Constant Theme • Our series will be held together by one thread, which will be repeated constantly: “Who was responsible?” Since 1970, the conduct of those who made a profit by selling these sacred texts has been repugnant. Favoritism was shown toward certain entities—and we will document that with written proof. It is absolutely essential going forward that the faithful be told who is making these decisions. Moreover, vague justifications can no longer be accepted. If we’re told they are “making the translations better,” we must demand to know what specifically they’re doing and what specific criteria they’re following. Stay Tuned • If you’re wondering whether we’ll address the forthcoming (allegedly) Lectionary and the so-called ABBEY PSALMS AND CANTICLES, have no fear. We’ll have much to say about both. Please stay tuned. We believe this will end up being the longest series of articles ever submitted to Corpus Christi Watershed. To be continued. ROBERT O’NEILL Former associate of Monsignor Francis “Frank” P. Schmitt at Boys Town in Nebraska JAMES ARNOLD Formerly associated w/ King’s College, Cambridge A convert to the Catholic Church, and distant relative of J. H. Arnold MARIA B. Currently serves as a musician in the Roman Catholic Diocese of Charlotte. Those aware of the situation in her diocese won’t be surprised she chose to withhold her last name.
    1 Even if we’d been able to obtain Roman journals such as NOTITIAE, none of them contained English translations. But such an idea would never have occurred to a high school student or a college student growing up in the 1960s. 2 A number of shell corporations claim to own the various biblical translations mandated for Roman Catholics. They’ve made millions of dollars selling (!) these indulgenced texts. If time permits, we hope to enumerate these various shell corporations and explain: which texts they claim to own; how much they bring in each year; who runs them; and so forth. It would also be good to explore the morality of selling these indulgenced texts for a profit. Furthermore, for the last fifty years these organizations have employed several tactics to manipulate and bully others. If time permits, we will expose those tactics (including written examples). Some of us—who have been working on this problem for three decades—have amassed written documentation we’ll be sharing that demonstrates behavior at best “shady” and at worst criminal. 3 Again, we are not yet examining the morality of selling (!) indulgenced texts to Catholics mandated to use those same translations.
    —Guest Author
    “Music List” • 17th in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 17th Sunday in Ordinary Time (27 July 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the the feasts website.
    —Jeff Ostrowski
    Communion • “Ask & You Shall Receive”
    All of the chants for 27 July 2025 have been added to the feasts website, as usual under a convenient “drop down” menu. The COMMUNION ANTIPHON (both text and melody) are exceedingly beautiful and ancient.
    —Jeff Ostrowski

Quick Thoughts

    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed
    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed

Random Quote

“I prefer to preach,” said one priest “even without immediate preparation, for I can always draw—from the various studies stored away during the seminary years—enough material to interest our good Catholic people. But when I have to go to the altar and sing High Mass or a Requiem, and I know that I cannot read a note of the Preface and the ‘Pater Noster’, I feel like going to martyrdom. Yet the notes are right there before my eyes, but they seem to mock my ignorance.”

— From a 1920 article by Very Rev. Leo P. Manzetti

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