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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

The “Winking” Part • Where’d Father Lasance Get It?

Jeff Ostrowski · November 30, 2020

HE INTROIT for Ash Wednesday—from chapter 11 in the book of Wisdom—says: “Miseréris ómnium, Dó­mine, et nihil odísti eórum quæ fecísti, dissímulans peccáta hóminum propter pæniténtiam et parcens illis.” A very popular Extraordinary Form hand-missal was published by Francis Xavier Lasance (d. 11 dec 1946). 1 Notice the way he translates that verse: “Thou hast mercy upon all, O Lord, and hatest none of the things which Thou hast made, winking at the sins of men for the sake of repentance, and sparing them.”

Where did Father Lasance get that translation, and why does it matter?

Whence Wisdom’s Winking?

When it comes to the Father Lasance liturgical translations, I had been under the impression he took his Ordo Missæ from a Catholic hand-missal published in 1806 (London) and the Scripture passages from the so-called “Douay-Rheims” translation. Let us look at the Father Lasance hand-missal, published—as far as I can tell—in the 1930s (English-only) and 1940s (English/Latin version). I believe Father Lasance took his translation directly from an 1806 (Roman Catholic) hand-missal published in London:

This translation seems to have been widely adopted; e.g. it appears in Mass and Vespers (Solesmes Abbey, 1957):

This translation does not come from the so-called Douay-Rheims Bible. The reason I say “so-called” is because what people call the “Douay-Rheims” is actually a revision by Bishop Richard Challoner (d. 1781), which is quite different from the authentic Douay-Rheims translation. The Douay-Rheims-Challoner does not use “wink,” and neither does Monsignor Ronald Knox, as you can see:

The original Douay-Rheims also does not use the word “wink”—instead using an unfamiliar word (“dissemble”) which the dictionary says means: conceal one’s true motives, feelings, or beliefs; disguise or conceal (a feeling or intention).

The 1990 Gregorian Missal does not use the word “wink,” as you can see:

The 1965 Missal does not use “wink,” as you can see:

Here is what the Westminster Bible says:

*  PDF Download • Westminster Bible
—The Westminster Version of the Sacred Scriptures was produced by Roman Catholics in England.

My understanding is that Father Adrian Fortescue (d. 1923) assisted William Wilfred Oates with the creation of a hand-missal, but I have never been able to obtain a copy. I would like to see what they did for the Ash Wednesday Introit.

Was He A Jesuit?

Some have asked whether Father Lasance was a Jesuit. Here is what a liturgical expert replied:

“Lasance was not a vowed member of the Company of Jesus. He was trained by them (classics and philosophy) at Xavier College in Cincinnati, did his theology at St Meinrad, and was ordained for the archdiocese of Cincinnati. It was during the last half of his life that he wrote the many prayer books, missals and devotionalia which were so widely used… He was not exactly of robust health, and he turned the years spent as an invalid to good use as a prolific author. It would not be inaccurate to refer to him as a spiritual son of St Ignatz, but more than that would be wide of the mark…”

Finally, here is how the Introit looked in the Middle Ages:

 


NOTES FROM THIS ARTICLE:

1   I have never been able to ascertain the exact date of publication for the Missal published by Father Lasance, and it really doesn’t matter because numerous feasts were added after Father Lasance had already died, such as the “new” feast of the Assumption in the 1950s (“Signum magnum appáruit in cælo”).

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Father Lasance Missal Last Updated: December 1, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski
    Did they simplify these hymn harmonies?
    Choirs love to sing the famous & splendid tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1952, I discovered what appears to be a simplified version of that hymn. In other words, their harmonization is much less complex than the version found in the Saint Jean de Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1952 harmonization (PDF) and let me know your thoughts. I really like the groovy Germanic INTRODUCTION they added.
    —Jeff Ostrowski

Random Quote

“These liturgists protest that the choir must be encouraged, but in the same breath we are told its purpose is to lead the congregation in the singing of hymns and other unison music. These directions from non-musicians who have never created a musical sound—let alone direct a choir—are the cause of consternation among practicing musicians, both instrumentalists and singers.”

— Monsignor Richard J. Schuler (30 November 1967)

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