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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Quick Vocal Tip: The Yawn Breath

Keven Smith · October 26, 2020

OOKING FOR A SPEEDY WAY to help your choir (or yourself) get into good placement for singing? One of the best ways I know of to prepare singers for phonation (basic sound production) is the yawn breath. I mentioned the yawn breath in my most recent article, but that probably wasn’t the first time. Nor will it be the last.

I’ve found that when running a rehearsal, it’s helpful to be able to combine several concepts in one short phrase. Once you’ve taught your choir what that phrase comprises, you can simply repeat it to remind them to do several things well at once. “Yawn breath” is just such a phrase. I teach it to students as young as four years old so that it will become ingrained as they advance.

The yawn breath is as simple as it sounds. You simply pretend you are beginning to yawn, and you take a deep breath into this space. It’s not about what you do so much as what you let happen in the process:

  1. Let your jaw drop. Don’t force it down. Ideally, the jaw will go down and back, but I generally don’t teach the “and back” part to my choir because I don’t want them to fixate on it. I’ll only mention it to a singer who seems to be jutting his jaw forward as he breathes.
  2. Let your tongue settle low in the mouth and throat. Again, don’t force it down. Consciously retracting the tongue into the throat will result in a distorted, almost comical sound. You may find it helpful to picture the whoosh of incoming air dissolving all the tension in your tongue.
  3. Let the soft palate rise. The soft palate is that spongy part of the roof of the mouth, right in front of the uvula (oh, how I’ve longed to work that word into an article). Don’t force it up to its maximum height; just be aware of how it naturally wants to rise a bit as you yawn.
  4. Make a sound in this relaxed, open space. Try singing a note on [a] or [o] in comfortable range. Be careful not to let any tension creep in between the end of the breath and the onset of sound.

Word of caution: It has been said that the yawn breath should actually be called the beginning-of-a-yawn breath. This is true. The goal here is not to stretch the mouth and throat open the way we do when we’re at the height of a yawn. Instead, we’re aiming to simulate the very first impulse of a yawn.

Another word of caution: Many books and articles condemn the concept of teaching a choir to sing as if they were yawning. I agree completely. Not only do we want to avoid holding the mouth or throat open in an unnatural, overly muscular way, but we also don’t want to force sound out the way we do when we’re trying to speak through a yawn.

In summary, I’ve found the yawn breath to be a very valuable rehearsal tool. Just be sure to explain it carefully so that it doesn’t result in distorted phonation.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: vocal technique Last Updated: October 27, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Dr. Mahrt explains the ‘Spoken’ Propers
    In 1970, the Church promulgated a new version of the Roman Missal. It goes by various names: Ordinary Form, Novus Ordo, MISSALE RECENS, and so on. If you examine the very first page, you’ll notice that Pope Saint Paul VI explains the meaning of the ‘Spoken Propers’ (which are for Masses without singing). A quote by Dr. William P. Mahrt is also included in that file. The SPOKEN PROPERS—used at Masses without music—are sometimes called The Adalbert Propers, because they were created in 1969 by Father Adalbert Franquesa Garrós, one of Hannibal Bugnini’s closest friends (according to Yves Chiron).
    —Jeff Ostrowski
    PDF • “Music List” (1st Sunday of Advent)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 30 November 2025, which is the 1st Sunday of Advent (Year A). If such a thing interests you, feel free to download it as a PDF file. The ENTRANCE CHANT is quite memorable, and the fauxbourdon setting of the COMMUNION is exquisite. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Translations Approved for Liturgical Use”
    According to the newsletter for USSCB’s Committee on Divine Worship dated September 1996, there are three (3) translations of the Bible which can be used in the sacred liturgy in the United States. You can read this information with your own eyes. It seems the USCCB and also Rome fully approved the so-called NRSV (“New Revised Standard Version”) on 13 November 1991 and 6 April 1992 but this permission was then withdrawn in 1994.
    —Corpus Christi Watershed
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

Thus the priest-celebrant, putting on the person of Christ, alone offers sacrifice, and not the people, nor clerics, nor even priests who reverently assist. All, however, can and should take an active part in the Sacrifice. “The Christian people, though participating in the Eucharistic Sacrifice, do not thereby possess a priestly power,” We stated in the Encyclical Mediator Dei (AAS, vol 39, 1947, p. 553).

— Pope Pius XII (2 November 1954)

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