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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Outdoor Music Classes? Only in 2020!

Keven Smith · September 28, 2020

ERHAPS MANY Corpus Christi Watershed readers have already returned to normal or near-normal, liturgically speaking. But here in California, there are still many COVID restrictions in place. For example, in my diocese all indoor classes have been suspended.

The problem is, I normally offer four levels of musical instruction for children during the schoolyear. It’s something many families plan their schedules around. It’s something many kids look forward to. And it supplies our parish choir with a steady stream of new singers.

My pastor recently told me that, as per the diocesan guidelines, I can offer music classes this fall but they must be outside, in our parish courtyard. I initially balked at the idea, but then I thought, “Why not?” So I put word out—and received about 100 enrollments, shattering my previous record of seventysomething.

Either sacred music is alive and well or families are getting stir-crazy from the lockdown.

I planned a late start this schoolyear due to the heat wave and the horrendous air quality from the many California wildfires. Last Thursday, we finally held our first classes. Here are some thoughts on what I’ve experienced so far.

Overcoming the Challenges of Teaching Music Outside

Outdoor music classes do work. There are a few challenges: It’s hot and kids get thirsty easily. There’s no piano (unless I set up a portable keyboard) and no blackboard. We have to set up chairs. And it’s harder to hear the singers. But I think the benefits outweigh the drawbacks. Training in suboptimal conditions is better than no training at all. I can’t imagine telling our parish, “Sorry, no music program this fall due to COVID.” Of course, if the lockdown continues into the damp and chilly months, then I may have to suspend classes.

I’m frankly not too worried about how working outdoors will affect my classes. My greater concern is the same one I have every year: keeping families committed. I find that most children show a sincere enthusiasm for classes and enjoy the challenges therein, but their parents struggle to make the weekly commitment because there’s tremendous competition for their time. Even for homeschoolers, who theoretically have more flexibility than families that use schools, the dropout rate can be higher than we teachers would like.

I suspect it’s a cultural thing. We tend to take music less seriously than academic subjects, overlooking the fact that it’s an essential part of the formation of a child. We see it as something a student can somehow “pick up” even if he has missed a month’s worth of classes or rehearsals. And even among devout Catholics, I think there’s a lingering perception that when the week gets busy, sacred music is the logical first thing to skip.

Five Ways to Increase Engagement

None of us knows what could happen with COVID or other societal disruptions this fall. Regardless, here are five ideas for keeping a parish music education program going strong:

  • Require people to sign up. Invite parents to complete an online registration form, or hand them a printout. Even if you’re running a small program and you think you’ll already know everyone who participates, asking them to register sends the message that music class isn’t something to take casually.
  • Hand out rules and regulations. Put down on paper your class rules, such as staying in seats, no eating in class, and no cell phones.
  • Sell the benefits. Your goal is to increase signups and encourage participation all schoolyear, right? So tell the parents up front what their kids will get out of the classes. I don’t believe in selling music classes based on ancillary benefits such as “Kids who study music do better on standardized tests” or “Your child may earn a scholarship to study music at a university.” Sell music for its own sake. Mention that learning sacred music opens up a lifetime of serving the Church, enriching one’s spiritual life, and making sincere friendships based on charity. Anyone who doesn’t want these benefits probably doesn’t belong in your music program anyway.
  • Require notification of all absences. Provide your contact information and make it a rule that parents must tell you whenever their children will miss class.
  • Require notification of dropouts. Ask parents to let you know if their children plan on ceasing participation in the middle of the schoolyear. Unfortunately, there’s a tendency simply to stop showing up. This makes it hard on the teacher, who is left wondering whether a student may suddenly reappear after weeks of absences and need significant help catching up.

Whatever we do, let’s not give up. Our work is far too important—and I take the increased enrollment in my program as a sign that Catholics are hungrier than ever for beauty.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: music education Last Updated: September 28, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 14 September (Holy Cross)
    Readers have expressed interest in perusing the ORDER OF MUSIC I prepared for 14 September 2025, which is the Feast of Exaltation of the Holy Cross. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    New Bulletin Article • “14 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 14 September 2025) discusses OFFERTORY ANTIPHONS and contains a wonderful quote by Archbishop Fulton J. Sheen.
    —Jeff Ostrowski
    PDF Download • Draft Copy (Pamphlet)
    A few days ago, I posted a draft copy of this 12-page pamphlet with citations about the laity’s “full, conscious, and active participation.” Its basic point or message is that choir directors should never feel embarrassed to teach real choral music because Vatican II explicitly ordered them to do that! We’ve received tons of mail regarding that pamphlet, with many excellent suggestions for improvement. Please feel free to chime in!
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“No one can reasonably find in the dispositions of Vatican II anything out of order, or any extreme opinions or tendencies which restrict the function of sacred music exclusively to the congregational singing of the faithful or on the other hand which replace or eliminate the singing of the congregation entirely by the singing of the choir.”

— Most Rev’d Archbishop D.M.M. y Gómez, Primate of Mexico (at that time, the world’s largest archdiocese)

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