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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

“Homily — 24th Sunday in Ordinary Time, Year A” • Father Valentine Young, OFM

Jeff Ostrowski · September 8, 2020

The following is by Father Valentine Young, OFM, a faithful Catholic priest who died on 17 January 2020. It was delivered sometime between 2013 and 2020. To learn more about Father Valentine, please scroll to the bottom of the page.

24th Sunday in Ordinary Time, Year A

*  PDF Download • READINGS IN ENGLISH
—Taken from the Saint Isaac Jogues Illuminated Missal, Gradual, and Lectionary.

HE FIRST READING from the Old Testament and the Gospel reading are both about the need for us to forgive others when they may have done us wrong. With regards to the Old Testament reading, I don’t know how popular this book of Sirach is among people who make it a point to read the Bible with some frequency, but today’s short selection has some excellent advice for everyday living. I like it, in the sense that I find the very first line of today’s reading a very graphic description of the way some people seem to be. Often the wrathful and angry person seems to want to hang on to their anger and wrath, almost as if it is giving them some kind of fiendish or diabolical pleasure. In the meanwhile, their blood pressure is probably going up and up and up. But then the rest of the lesson goes on to what our Lord is trying to teach us in The New Testament reading. And that is: If we want to be forgiven, we had better be willing to forgive others. Our Lord first tells us this by saying there should be no limit to the number of times that we should be willing to forgive our brother. (That is really what He meant by that “seventy times seven.”) And then He tells a story or parable further to bring out the lesson.

The Our Father: Jesus actually gave us a good reason why we should forgive when He first taught us what we know as THE LORD’S PRAYER. Those few words—“Forgive us our trespasses as we forgive those who trespass against us”—really sum it up for us. In fact, these few words could be some of the most incriminating words we ever pray if we don’t observe them. In these few words, we are asking God to forgive us in proportion to the way or manner we are willing to forgive others who may do us wrong. That is one way of stating it. Another way is to say that we are telling God not to forgive us if we are not willing to forgive others who may have done something against us. Now is that something we would really want to pray for?

A psychological reason: Admittedly, at times it can be hard to forgive someone who has harmed us, especially when it seems to be deliberate, and perhaps could have been avoided. I don’t deny that—but we all, and I have to include myself, must learn that we gain nothing good or positive for ourselves by “hanging on to” and “stewing over” wrongs that have been done to us. By doing that, we reap more agony and misery for ourselves. Often the person who harmed us won’t even know that we are still stewing over the wrong they might have done us. And if they knew, they might even be glad.

A good principle: A good principle to follow is: Never allow what someone else does or says make you unhappy. That just gives that person more power over you. Pray for them—if you think they need prayer—but never let them live rent-free in your mind. When we die, God isn’t going to ask us about what someone else did; He will ask what we did.

Overcoming anger: I have been asked how can anger be conquered. Here’s something to ponder carefully. Ask yourself: “Whom does anger primarily affect?” The answer is: the person getting angry! For example, if anger causes you to slam a door or window, who will have to pay for a replacement? If anger causes someone to speak out of turn, causing him to be fired from his job, who is most harmed? Perhaps calling to mind these words of mine won’t eliminate your feeling of anger, but it might just save you the cost of a new door.

Forgiving but not forgetting: Sometimes people will say they forgive a person for what they have done, but they will never forget. In some respects this statement is not too psychologically sound, because we don’t really have control over what we are going to remember and what we are going to forget. (If we did, then we would all have gotten hundreds on our tests in schools, because we all wanted to remember the correct answers!) Obviously, most of us didn’t remember everything, because most of us did not get hundreds or A’s on all our tests. The same goes for what we forget. Whether you remember or forget isn’t that important. But if some past harm done to you continues to make you unhappy, that is important—and something should be done so it doesn’t continue to happen. Jesus gave a simple solution: He told us we have to be willing to forgive others if we want to be forgiven for any wrong we may have done in our lives.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Valentine Young SERMON Last Updated: September 8, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“Gerard Manley Hopkins once argued that most people drank more liquids than they really needed and bet that he could go without drinking for a week. He persisted until his tongue was black and he collapsed at drill.”

— A biography of Fr. Gerard M. Hopkins (d. 1889)

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