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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Quick Vocal Tip: Be Breathy, but Briefly

Keven Smith · August 24, 2020

You’ll never meet a serious choral singer who strives for a breathy sound. And there’s not a choir director on earth who will ever stop during rehearsal to say, “It’s too clear and resonant, guys! I want to hear more air escaping all around your tone!”

But I’ve found that in rehearsal warmups and personal practice, being breathy in very small amounts can be helpful.

We all know we can’t make a sound without using air. We also know that if we try to push the air as we sing, we might generate more volume but we’ll produce an undesirable breathiness—and wear out the voice. Of course, if you tell a choir member “Don’t push the sound,” they may consciously hold back their airstream, resulting in late entrances and timid singing.

Vocal pedagogues have written volumes about the muscular coordination required to sing “on the breath.” I’ll probably explore this topic in future articles. For now, let’s just say our challenge is to let the airstream feel free without actually pushing air through the sound. It all starts with developing a healthy attack, or onset, for our sound.

There’s a simple exercise that can help. It appears in different forms in various vocal technique manuals. I first learned of it in The Diagnosis & Correction of Vocal Faults by James C. McKinney—a book I highly recommend. It goes roughly like this:

  1. Drop the jaw, take a deep breath, and let it out with an audible “HHHHH.” You should feel a totally free release of air on the “HHHHH.”
  2. Choose a comfortable note in the middle of your range.
  3. Take another deep breath, let it out on “HHHHH” again, but after a few seconds, switch to singing “ah” on the note you chose.
  4. Repeat step 3 several times, but use less H each time. You’ll start to develop a sense of exactly when the vocal chords engage and how little air pressure it takes to get them to work. Remember this sensation. 
  5. Now, start the note again. Simply think the “HHHHH” but don’t make it audible. You’ll end up with an “ah” that has a clear starting point and carries a healthy, balanced sound. Sing several notes this way. Go up and down the scale. Try it at different dynamics and on all the vowels.

This is how a good onset should feel. Of course, things get in the way—things like performance anxiety, limited attention spans, and of course, those pesky consonants with which most words begin. But this should be our baseline for starting a note.

I’ve tried this exercise with my choir to great profit. Not only did it help our singers find a healthier onset, but it also prompted one very astute choir member to speculate that this could be the reason our choir often comes in a bit late after my downbeats. Perhaps some singers are starting the tone with a split second of extra breath, and if they can learn to deliver pure tone at the instant my hands complete their drop, we’ll be more together! It was an astounding insight and one that will guide our exploration in future rehearsals. It’s scary to come in right on time, but good choral singing is all about overcoming our fears. 

Singers who are (rightly) conditioned to avoid breathiness may recoil from doing this exercise because it seems like practicing a bad habit. But I’ve found that doing a bit of “HHHHH” every now and then can help us recalibrate our sense of how little pressure it really takes to engage the voice.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: vocal technique Last Updated: August 24, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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President’s Corner

    Job Opening • $65,000 per year +
    A parish 15 minutes away from me is looking for a choir director and organist. The parish is filled with young families. When I began my career, I would have jumped at such an opportunity! Saint Patrick’s in Grand Haven has a job opening for a music director paying $65,000 per year including benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” I lived in Kansas for 15 years, Texas for 10 years, and Los Angeles for 10 years. Michigan is the closest place I know to heaven!
    —Jeff Ostrowski
    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
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    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“Liberalism in religion is the doctrine that there is no positive truth in religion, but that one creed is as good as another… It teaches that all are to be tolerated, for all are matters of opinion. Revealed religion is not a truth, but a sentiment and a taste; not an objective fact, not miraculous; and it is the right of each individual to make it say just what strikes his fancy. […] Men may go to Protestant Churches and to Catholic, may get good from both and belong to neither.”

— Bl. John Henry Cardinal Newman (May of 1879)

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