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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Quick Vocal Tip: Be Breathy, but Briefly

Keven Smith · August 24, 2020

You’ll never meet a serious choral singer who strives for a breathy sound. And there’s not a choir director on earth who will ever stop during rehearsal to say, “It’s too clear and resonant, guys! I want to hear more air escaping all around your tone!”

But I’ve found that in rehearsal warmups and personal practice, being breathy in very small amounts can be helpful.

We all know we can’t make a sound without using air. We also know that if we try to push the air as we sing, we might generate more volume but we’ll produce an undesirable breathiness—and wear out the voice. Of course, if you tell a choir member “Don’t push the sound,” they may consciously hold back their airstream, resulting in late entrances and timid singing.

Vocal pedagogues have written volumes about the muscular coordination required to sing “on the breath.” I’ll probably explore this topic in future articles. For now, let’s just say our challenge is to let the airstream feel free without actually pushing air through the sound. It all starts with developing a healthy attack, or onset, for our sound.

There’s a simple exercise that can help. It appears in different forms in various vocal technique manuals. I first learned of it in The Diagnosis & Correction of Vocal Faults by James C. McKinney—a book I highly recommend. It goes roughly like this:

  1. Drop the jaw, take a deep breath, and let it out with an audible “HHHHH.” You should feel a totally free release of air on the “HHHHH.”
  2. Choose a comfortable note in the middle of your range.
  3. Take another deep breath, let it out on “HHHHH” again, but after a few seconds, switch to singing “ah” on the note you chose.
  4. Repeat step 3 several times, but use less H each time. You’ll start to develop a sense of exactly when the vocal chords engage and how little air pressure it takes to get them to work. Remember this sensation. 
  5. Now, start the note again. Simply think the “HHHHH” but don’t make it audible. You’ll end up with an “ah” that has a clear starting point and carries a healthy, balanced sound. Sing several notes this way. Go up and down the scale. Try it at different dynamics and on all the vowels.

This is how a good onset should feel. Of course, things get in the way—things like performance anxiety, limited attention spans, and of course, those pesky consonants with which most words begin. But this should be our baseline for starting a note.

I’ve tried this exercise with my choir to great profit. Not only did it help our singers find a healthier onset, but it also prompted one very astute choir member to speculate that this could be the reason our choir often comes in a bit late after my downbeats. Perhaps some singers are starting the tone with a split second of extra breath, and if they can learn to deliver pure tone at the instant my hands complete their drop, we’ll be more together! It was an astounding insight and one that will guide our exploration in future rehearsals. It’s scary to come in right on time, but good choral singing is all about overcoming our fears. 

Singers who are (rightly) conditioned to avoid breathiness may recoil from doing this exercise because it seems like practicing a bad habit. But I’ve found that doing a bit of “HHHHH” every now and then can help us recalibrate our sense of how little pressure it really takes to engage the voice.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: vocal technique Last Updated: August 24, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“The unity of language in the liturgy is so great a treasure for the Church that no advantage could compensate for its demise.”

— Dom Anselmo Albareda (2 January 1953), Father Nicola Giampietro, page 249

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