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Views from the Choir Loft

“Crown Him with Many Crowns” (Diademata) • Brébeuf Hymnal #752

Jeff Ostrowski · August 13, 2020

ID YOU HEAR the exciting news? They discovered why Franz Schubert’s “Unfinished Symphony” was never completed! The answer is……   (Sorry; horrible joke from grad school.) Speaking of “missing” stuff, if you haven’t explored the rehearsal videos for each individual voice at the Brébeuf hymnal website, you’re really missing out! In these days of Covid-19 suffering, you can save eons of rehearsal time by having your volunteer singers utilize these! (Singers feel more confident if they can run through their line.)

The hymn “Crown Him with Many Crowns” was written by Matthew Bridges, a disciple of Saint John Henry Newman. Cardinal Newman was never consecrated a bishop—similar to how Avery Cardinal Dulles was a priest and cardinal. The Brébeuf hymnal sets it to DIADEMATA, a sensational tune. (I suspect “Diademata” means crown or diadem.)

Rehearsal videos for each individual voice await you at #752.

Some Catholic hymnals contain pedestrian language with uninspired rhymes. The Brébeuf hymnal promotes sophisticated rhyme schemes, and “Crown Him with Many Crowns” is a good example:

Crown him with many crowns,
The Lamb upon his throne;
Hark! how the heav’nly anthem drowns
All music but its own:
Awake, my soul, and sing
Of him who died for thee,
And hail him as thy matchless king
Through all eternity.

Brébeuf #804 has—in my humble opinion—a rhyme scheme worthy of Msgr. Ronald Knox. Composed by Fr. Dominic Popplewell, FSSP, the entire hymn is based on the book of Genesis, and it’s married with “Rendez à Dieu,” a hymn melody written by Louis Bourgeois (d. 1561), who helped produce the Genevan Psalter and was once imprisoned (3 December 1551) for changing the melodies of well-known psalms “without a license.” This is wonderful melody, and can be found in many Catholic hymnals such as: Adoremus Hymnal (1997) #515; Catholic Hymn Book (London Oratory, 1998) p. 190; Dr. Theodore Marier’s Hymnal (BACS Publishing, 1983) #329. Consider the fourth verse:

4. Evening and morning alternating,
ocean and air were fraught with life,
down in the deep proliferating,
amid the lofty currents rife.
Those sick of sin, physician holy,
direct to penitence profound,
by virtue rising, ever lowly:
so let thy healing grace abound.

Quite impressive!

Here is a beautiful picture of our Lord Jesus Christ, but the 15th-century artist did not include a crown:

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Crown Him with Many Crowns, Diademata, Jean de Brebeuf Hymnal Last Updated: August 13, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Los Angeles.—(Read full biography).

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Quick Thoughts

    Tempo?? • 𝘏𝘰𝘭𝘺 𝘎𝘰𝘥, 𝘞𝘦 𝘗𝘳𝘢𝘪𝘴𝘦 𝘛𝘩𝘺 𝘕𝘢𝘮𝘦
    Once, after Mass, my pastor said he really loved the hymn we did. I said: “Father, that's Holy God, We Praise Thy Name—you never heard it before?” He replied: “But the way you did it was terrific. For once, it didn't sound like a funeral dirge!” Last Sunday, our volunteer choir sang that hymn. I think the tempo was just about right … but what do you think?
    —Jeff Ostrowski
    Don’t You Agree About These?
    If you want to make Jeff Ostrowski really happy, send him an email with effusive praise about the individual voice recordings for hymn #296. [Soprano, Alto, Tenor, Bass] They came out dazzlingly sensational, don't you agree?
    —Jeff Ostrowski
    Choral Vowels? Yes? No?
    Here's a live recording of one of the choral “warm-up” exercises my choir enjoys. It was taken during our rehearsal on 27 January 2023. It’s good to make sure each chord is perfectly in tune and balanced before moving to the next one. That only happens when each singer has the correct vowel. If you like, you can freely download that vocal exercise.
    —Jeff Ostrowski

Random Quote

It should be borne in mind that there is no preference expressed in the liturgical legislation for either “versus populum” or “ad orientem.” Since both positions enjoy the favor of law, the legislation may not be invoked to say that one position or the other accords more closely with the mind of the Church.

— ‘Congregation for Divine Worship (Vatican City), 10 April 2000’

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