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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Survey Results: Music at the TLM Doesn’t Matter?

Keven Smith · August 4, 2020

HIS morning I collected our mail and flipped through Memento, the monthly newsletter of the Priestly Fraternity of St. Peter (FSSP). This month’s issue shared the results of an online survey recently run by Fr. Donald Kloster of the Diocese of Bridgeport, Connecticut. (You can read more about the survey on the official FSSP blog.)

Fr. Kloster’s survey assessed the mindset of 18- to 39-year-olds who prefer the traditional Latin Mass. He gathered an impressive 1,779 responses, so I’m inclined to take the results fairly seriously.

What led these young adults to the Latin Mass? The top response was reverence, selected by 35 percent of respondents (who could choose only one answer). At the bottom of the list? Music, selected by just 3 percent.

My initial reaction was one of disbelief.

It’s not that I felt wounded. We church musicians don’t do what we do for the compliments or attention. We’re there to glorify God and edify our fellow lay people.

But….3 percent? That number seemed awfully low—and it doesn’t mesh with my experience. My pastor has told me several times that new parishioners routinely tell him the music at our parish is one of the things that drew them in. And I often hear generous words of appreciation for our hard-working choir members and organists.

I mulled this over for a while. Then I realized that hidden in these seemingly shocking results is a wonderful affirmation of what so many TLM musicians are doing.

What is it that makes a Latin Mass so reverent? Yes, the uniformity of the priest’s words and rubrics. The beautiful vestments. The well-trained altar boys. The incense. The use of a high altar.

But music is a key part of that reverence. And I’m not just referring to the absence of mawkish secular tunes. I’m talking about the use of Gregorian chant and sacred polyphony. No matter the proficiency of any given choir, if they’re singing chant and sacred polyphony, they’re offering the most reverent music they can muster. That can change the disposition of faithful Catholics in the pew.

The fact that so few respondents selected music as an attraction is actually very encouraging. The music at Mass isn’t meant to stand out. It’s meant to serve the liturgy. It’s not a performance in and of itself; it’s an integral, foundational part of something greater.

Furthermore, if the survey had listed all the “ingredients” of reverence—the vestments, the incense, the servers—as possible responses to the question, I don’t think any single ingredient would have garnered much support on its own. People don’t come for the parts—they come for the whole.

It’s also worth noting that the next three responses after reverence were parents, friends, and curiosity, totaling 41 percent between them. These are the factors that led young adults to the Mass. But what made them stay? After all, most 18- to 39-year-olds can choose for themselves where they worship. I’ll wager that the vast majority of this 41 percent would say it was the reverence. Add in the 8 percent who answered solemnity, and it’s pretty clear what’s on the minds of young adults who are attracted to the Latin Mass despite generally not having grown up with it. Again, music is a vital part of this reverence and solemnity.

I’ll close by sharing the most encouraging piece of feedback I’ve ever received about our parish choir.

A few years ago, one of our parishioners brought a friend with her to a special Mass our choir sang at the Cathedral of the Blessed Sacrament in Sacramento. This friend really enjoyed her first Latin Mass. Asked what she thought of the music, the friend paused thoughtfully and then said, “You know, I didn’t really focus on the music by itself….it just drew me more deeply into the liturgy.”

So when I hear that very few Millennials and Generation Z’s are coming to the Latin Mass just for the music, I’m OK with that. I know what they’re really after, and I share their desires.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: survey, young adults Last Updated: August 4, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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President’s Corner

    Music List • (4th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 4th Sunday of Lent (15 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has sublime propers. It is most often referred to as “Lætare Sunday” owing to its INTROIT. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    PDF Download • Communion (4th Snd. Lent)
    The COMMUNION ANTIPHON for this coming Sunday, which is the Fourth Sunday of Lent (Year A), is particularly beautiful. There’s something irresistible about this tone; it’s neither happy nor sad. As always, I encourage readers to visit the flourishing feasts website, where the complete Propria Missae may be downloaded free of charge.
    —Jeff Ostrowski
    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski

Quick Thoughts

    Stumped by “Episcopalian Hymnal” (1910)
    Some consider Songs of Syon (1910) the greatest Episcopalian hymnal ever printed. As a Roman Catholic, I have no right to weigh in one way or the other. However, this particular page has me stumped. I just know I’ve heard that tune somewhere! If you can help, please email me. I’m talking about the text which begins: “This is the day the Lord hath made; In unbeclouded light array’d.” The book is by George Ratcliffe Woodward, and its complete title is: Songs of Syon: A Collection of Psalms, Hymns, and Spiritual Songs. Back in 2016, Corpus Christi Watershed scanned and uploaded this insanely rare book. For years our website was the sole place one could download it as a PDF file.
    —Jeff Ostrowski
    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“Both of these appointments—of Cardinal Lercaro and Father Bugnini—to key positions on the Consilium made it possible for voices to be heard that could not be heard during the proceedings of the Council, and likewise silenced others.”

— Alfons Cardinal Stickler, Vatican II ‘peritus’

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