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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Survey Results: Music at the TLM Doesn’t Matter?

Keven Smith · August 4, 2020

HIS morning I collected our mail and flipped through Memento, the monthly newsletter of the Priestly Fraternity of St. Peter (FSSP). This month’s issue shared the results of an online survey recently run by Fr. Donald Kloster of the Diocese of Bridgeport, Connecticut. (You can read more about the survey on the official FSSP blog.)

Fr. Kloster’s survey assessed the mindset of 18- to 39-year-olds who prefer the traditional Latin Mass. He gathered an impressive 1,779 responses, so I’m inclined to take the results fairly seriously.

What led these young adults to the Latin Mass? The top response was reverence, selected by 35 percent of respondents (who could choose only one answer). At the bottom of the list? Music, selected by just 3 percent.

My initial reaction was one of disbelief.

It’s not that I felt wounded. We church musicians don’t do what we do for the compliments or attention. We’re there to glorify God and edify our fellow lay people.

But….3 percent? That number seemed awfully low—and it doesn’t mesh with my experience. My pastor has told me several times that new parishioners routinely tell him the music at our parish is one of the things that drew them in. And I often hear generous words of appreciation for our hard-working choir members and organists.

I mulled this over for a while. Then I realized that hidden in these seemingly shocking results is a wonderful affirmation of what so many TLM musicians are doing.

What is it that makes a Latin Mass so reverent? Yes, the uniformity of the priest’s words and rubrics. The beautiful vestments. The well-trained altar boys. The incense. The use of a high altar.

But music is a key part of that reverence. And I’m not just referring to the absence of mawkish secular tunes. I’m talking about the use of Gregorian chant and sacred polyphony. No matter the proficiency of any given choir, if they’re singing chant and sacred polyphony, they’re offering the most reverent music they can muster. That can change the disposition of faithful Catholics in the pew.

The fact that so few respondents selected music as an attraction is actually very encouraging. The music at Mass isn’t meant to stand out. It’s meant to serve the liturgy. It’s not a performance in and of itself; it’s an integral, foundational part of something greater.

Furthermore, if the survey had listed all the “ingredients” of reverence—the vestments, the incense, the servers—as possible responses to the question, I don’t think any single ingredient would have garnered much support on its own. People don’t come for the parts—they come for the whole.

It’s also worth noting that the next three responses after reverence were parents, friends, and curiosity, totaling 41 percent between them. These are the factors that led young adults to the Mass. But what made them stay? After all, most 18- to 39-year-olds can choose for themselves where they worship. I’ll wager that the vast majority of this 41 percent would say it was the reverence. Add in the 8 percent who answered solemnity, and it’s pretty clear what’s on the minds of young adults who are attracted to the Latin Mass despite generally not having grown up with it. Again, music is a vital part of this reverence and solemnity.

I’ll close by sharing the most encouraging piece of feedback I’ve ever received about our parish choir.

A few years ago, one of our parishioners brought a friend with her to a special Mass our choir sang at the Cathedral of the Blessed Sacrament in Sacramento. This friend really enjoyed her first Latin Mass. Asked what she thought of the music, the friend paused thoughtfully and then said, “You know, I didn’t really focus on the music by itself….it just drew me more deeply into the liturgy.”

So when I hear that very few Millennials and Generation Z’s are coming to the Latin Mass just for the music, I’m OK with that. I know what they’re really after, and I share their desires.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: survey, young adults Last Updated: August 4, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • (Palm Sunday, 2026)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for Palm Sunday—a.k.a. “Dominica in palmis de Passione Domini”—which is 29 March 2026. Please feel free to download it as a PDF file if such a thing interests you. The OFFERTORY (Impropérium exspectávit cor meum) is quite moving. Even though the COMMUNION ANTIPHON is relatively simple, the Fauxbourdon makes it sound outstanding.
    —Jeff Ostrowski
    Easter • Would You Sing This Hymn?
    He who examines Laudes Dei: a hymnal for Catholic congregations (St. Louis, 1894) will discover this pairing of a hymn for Easter. For the record, this isn’t the only Catholic hymn book to marry that text and melody; e.g. Saint Mark’s Hymnal for Use in the Roman Catholic Church in the United States (Peoria, 1910) does the same thing. Sometimes an unexpected pairing—chosen with sensitivity—can be superb, forcing singers to experience the text in a ‘fresh’ and wonderful way. On the other hand, we sometimes encounter something I’ve called “PERNICIOUS HYMN PAIRINGS.” If you find the subject in intriguing, feel free to peruse an article I published in May of 2023. As always, my email inbox is open if you have a bone to pick with my take.
    —Jeff Ostrowski
    Pipe Organ “Answers” in Plainsong?
    In 2003, I copied a book by Félix Bélédin (d. 1895), who was titular organist—from 1841 to 1874—at the Cathedral of Saint John the Baptist in Lyon (France). In 2008, we scanned and uploaded the book to the Lalande Online Library. Nobody knows for sure when the book was published; some believe it first appeared in the 1840s. In any event, one who examines this excerpt, showing GLORIA IX might wonder why it says the organ answers in plainsong. However, the front of the book explains, telling the organist explicitly when to “respond in plainchant.” This is something called organ alternatim. Believe it or not, the pipe organ would take turns with the choir, playing certain texts instrumentally instead of having them sung. I’m not very well-versed in this—pardon the pun—but if memory serves, ORGAN ALTERNATIM was frowned upon by the time of Pope Saint Pius X. Nevertheless, French organists kept doing it, even after it was explicitly condemned as an abuse.
    —Jeff Ostrowski

Quick Thoughts

    “Gregorian Chant Quiz” • 24 March 2026
    How well do you know your Gregorian hymns? Do you recognize the tune inserted into the bass line on this score? For many years, we sang the entire Mass in Gregorian chant—and I mean everything. As a result, it would be difficult to find a Gregorian hymn I don’t recognize instantly. Only decades later did I realize (with sadness) that this skill cannot be ‘monetized’… This particular melody is used for a very famous Gregorian hymn, printed in the LIBER USUALIS. Do you recognize it? Send me an email with the correct words, and I promise to tell everybody I meet about your prowess!
    —Jeff Ostrowski
    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski

Random Quote

“The training in singing, to sing in a chorus, is not only an exercise of external listening and of the voice; it is also training for interior listening, listening with the heart, an exercise in training for life and for peace.”

— Pope Benedict XVI

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