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Views from the Choir Loft

Survey Results: Music at the TLM Doesn’t Matter?

Keven Smith · August 4, 2020

HIS morning I collected our mail and flipped through Memento, the monthly newsletter of the Priestly Fraternity of St. Peter (FSSP). This month’s issue shared the results of an online survey recently run by Fr. Donald Kloster of the Diocese of Bridgeport, Connecticut. (You can read more about the survey on the official FSSP blog.)

Fr. Kloster’s survey assessed the mindset of 18- to 39-year-olds who prefer the traditional Latin Mass. He gathered an impressive 1,779 responses, so I’m inclined to take the results fairly seriously.

What led these young adults to the Latin Mass? The top response was reverence, selected by 35 percent of respondents (who could choose only one answer). At the bottom of the list? Music, selected by just 3 percent.

My initial reaction was one of disbelief.

It’s not that I felt wounded. We church musicians don’t do what we do for the compliments or attention. We’re there to glorify God and edify our fellow lay people.

But….3 percent? That number seemed awfully low—and it doesn’t mesh with my experience. My pastor has told me several times that new parishioners routinely tell him the music at our parish is one of the things that drew them in. And I often hear generous words of appreciation for our hard-working choir members and organists.

I mulled this over for a while. Then I realized that hidden in these seemingly shocking results is a wonderful affirmation of what so many TLM musicians are doing.

What is it that makes a Latin Mass so reverent? Yes, the uniformity of the priest’s words and rubrics. The beautiful vestments. The well-trained altar boys. The incense. The use of a high altar.

But music is a key part of that reverence. And I’m not just referring to the absence of mawkish secular tunes. I’m talking about the use of Gregorian chant and sacred polyphony. No matter the proficiency of any given choir, if they’re singing chant and sacred polyphony, they’re offering the most reverent music they can muster. That can change the disposition of faithful Catholics in the pew.

The fact that so few respondents selected music as an attraction is actually very encouraging. The music at Mass isn’t meant to stand out. It’s meant to serve the liturgy. It’s not a performance in and of itself; it’s an integral, foundational part of something greater.

Furthermore, if the survey had listed all the “ingredients” of reverence—the vestments, the incense, the servers—as possible responses to the question, I don’t think any single ingredient would have garnered much support on its own. People don’t come for the parts—they come for the whole.

It’s also worth noting that the next three responses after reverence were parents, friends, and curiosity, totaling 41 percent between them. These are the factors that led young adults to the Mass. But what made them stay? After all, most 18- to 39-year-olds can choose for themselves where they worship. I’ll wager that the vast majority of this 41 percent would say it was the reverence. Add in the 8 percent who answered solemnity, and it’s pretty clear what’s on the minds of young adults who are attracted to the Latin Mass despite generally not having grown up with it. Again, music is a vital part of this reverence and solemnity.

I’ll close by sharing the most encouraging piece of feedback I’ve ever received about our parish choir.

A few years ago, one of our parishioners brought a friend with her to a special Mass our choir sang at the Cathedral of the Blessed Sacrament in Sacramento. This friend really enjoyed her first Latin Mass. Asked what she thought of the music, the friend paused thoughtfully and then said, “You know, I didn’t really focus on the music by itself….it just drew me more deeply into the liturgy.”

So when I hear that very few Millennials and Generation Z’s are coming to the Latin Mass just for the music, I’m OK with that. I know what they’re really after, and I share their desires.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: survey, young adults Last Updated: August 4, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 6th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 6th Sunday of Easter (25 May 2025). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and propers for this Sunday are provided at the the feasts website.
    —Jeff Ostrowski
    “Gloria in Spanish” • Free Accompaniment
    Several people have requested an organ accompaniment for the GLORY TO GOD which prints the Spanish words directly above the chords. The Spanish adaptation—Gloria a Dios en el cielo—as printed in Roman Misal, tercera edición was adapted from the “Glória in excélsis” from Mass XV (DOMINATOR DEUS). I used to feel that it’s a pretty boring chant … until I heard it sung well by a men’s Schola Cantorum, which changed my view dramatically. This morning, I created this harmonization and dedicated it to my colleague, Corrinne May. You may download it for free. Please let me know if you enjoy it!
    —Jeff Ostrowski
    How Well Does ICEL Know Latin?
    This year, the Feast of Saints Peter and Paul (29 June 2025) will fall on a Sunday. It’s not necessary to be an eminent Latin scholar to be horrified by examples like this, which have been in place since 1970. For the last 55 years, anyone who’s attempted to correct such errors has been threatened with legal action. It is simply unbelievable that the (mandatory) texts of the Holy Mass began being sold for a profit in the 1970s. How much longer will this gruesome situation last?
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Prohibiting or suspecting the extraordinary form can only be inspired by the demon who desires our suffocation and spiritual death.”

— Robert Cardinal Sarah (23-sep-2019), chosen by Pope Francis to be the Vatican’s chief liturgist

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