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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Ubi Caritas Goes Viral: My Thoughts

Keven Smith · July 27, 2020

By now, you’ve probably seen the video of four men singing Ola Gjeilo’s Ubi Caritas in a stairwell. In fact, you’ve probably had several people forward it to you because they know you’re involved in church music. Just in case you missed it or would like to see it again:

Like you, I enjoyed the video. But I couldn’t just stop there; I had to analyze the whole phenomenon. A few thoughts:

Kings Return can really sing. 

I had never heard of this group, and after doing a bit of online research, I get the impression they’re still making a name for themselves. From what I can hear, they deserve every bit of the viral fame they’ve gained. What a clever way to gain a massive online following in a matter of days—even if that wasn’t their intention.

Listeners are amazed to find themselves enjoying chant….only this isn’t really chant. 

Online commenters are marveling at how beautiful Gregorian chant can be. Some are urging Kings Return to make an all-chant album. But here’s the thing: as Corpus Christi Watershed readers already know, chant generally isn’t sung in four-part harmony. It consists of a single melodic line, which traditionally has been adorned with only the simplest harmonies. Various composers have written motets by harmonizing chant melodies, but that’s not the norm for how chant is performed.

Nor did Ola Gjeilo simply harmonize an existing chant melody to compose this Ubi Caritas. As he writes on the inside cover of the motet published by Walton Music:

As with Maurice Durufle’s beautiful Ubi Caritas from 1960, this setting also draws inspiration from the Gregorian chant tradition. While reflective of the chant style, this composition is entirely original and is not based on any existing chants.

So, what makes Gjeilo’s composition chant-like? That’s a bit subjective, isn’t it? I’d say it’s because the piece has a simple melody with a limited range. It’s also syllabic, meaning there’s generally only one note per syllable of text.

Anyway, if Kings Return made an all-Gregorian chant album, it would probably sound great but it wouldn’t sound like this. Would people still love it? I’m thinking back to that Benedictine Chant album that topped the charts in the mid-1990s and wondering whether a broad audience would embrace Gregorian chant today. Judging by what I hear blasting from car stereos on my way to and from Mass, today’s “music” is devoid of harmonic complexity. Take away the profanity, the racial slurs, and the oppressive rhythm, and it would cease to exist (Deo volente). At least chant has melody. Perhaps the time is right for a mainstream revival.

The SATB version of Ubi Caritas is spectacular.

Kings Return does a wonderful job with Gjeilo’s motet. But don’t deprive yourself of the original SATB setting. The greater range of voices brings out the full potential of this piece:

 

A great motet can work for different voicings, though. Ubi Caritas is available for purchase in SATB, SSAA, and TTBB settings. In addition, Gjeilo himself has recorded a version in which he interjects piano improvisations between the choir’s phrases.

 

This piece is learnable.

Are you intrigued by Gjeilo’s motet but not sure if your choir is ready to learn it? The modern harmonies may sound challenging to a choir that’s just beginning to explore SATB repertoire. But my church choir learned this piece several years ago at a time when we were solid on a lot of Renaissance repertoire but hadn’t sung much modern music.

Here are the main challenges we encountered:

  • There are some “crunchy” chords. Be prepared to play them on the piano—and have patience with your singers.
  • There’s soprano divisi. You’ll need to balance your people strategically. But if your choir is like mine, you’re stacked with sopranos and thin in the other sections!
  • Tuning is challenging at the recapitulation. The soprano line tends to go flat here. If you remind your singers to sing with forte intensity and listen to everything but themselves, I think you’ll find that the tuning fixes itself.
  • The ending calls for a huge crescendo and decrescendo. You really have to go for it, or the whole effect will be lost. Why not include crescendo/decrescendo exercises in every choral warmup from now on?

Your choir’s motivation to sing such a cool piece will probably override these and other musical challenges. In time, Ubi Caritas will become one of your chestnuts, just as it has for us.

There’s a reason why Ubi Caritas remains Ola Gjeilo’s top-selling motet at Walton Music, despite the fact that he has since composed many other impressive works. This is an immensely satisfying piece to have in your choir’s repertoire. Kudos to Kings Return for introducing it to a wider audience.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Sheet Music, ubi caritas Last Updated: July 27, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • (2nd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 2nd Sunday of Lent (1 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its somber INTROIT is particularly striking—using a haunting tonality—but the COMMUNION with its fauxbourdon verses is also quite remarkable. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    Like! Like! Like!
    You won’t believe who recently gave us a “like” on the Corpus Christi Watershed FACEBOOK PAGE. Click here (PDF) to see who it was. We were not only sincerely honored, we were utterly flabbergasted. This was truly a resounding endorsement and unmistakable stamp of approval.
    —Jeff Ostrowski
    Which Mass?
    In 1905, when the Vatican Commission on Gregorian Chant began publishing the EDITIO VATICANA—still the Church’s official edition— they assigned different Masses to different types of feasts. However, they were careful to add a note (which began with the words “Qualislibet cantus hujus Ordinarii…”) making clear “chants from one Mass may be used together with those from others.” Sadly, I sometimes worked for TLM priests who weren’t fluent in Latin. As a result, they stubbornly insisted Mass settings were ‘assigned’ to different feasts and seasons (which is false). To understand the great variety, one should examine the 1904 KYRIALE of Dr. Peter Wagner. One should also look through Dom Mocquereau’s Liber Usualis (1904), in which the Masses are all mixed up. For instance, Gloria II in his book ended up being moved to the ‘ad libitum’ appendix in the EDITIO VATICANA.
    —Jeff Ostrowski

Quick Thoughts

    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“The conciliar norms regarding reform of the liturgy have given the choir’s function greater prominence and importance. The choir is responsible for the correct performance of the parts that belong to it…”

— “Musicam Sacram” (5 March 1967)

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