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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Two Fast, Easy Ways for Church Musicians to Relieve Stress

Keven Smith · July 14, 2020

OT A KINK in your neck? It could be from the “uncertain times” (aren’t you sick of that phrase?) in which we’re living. But there’s also a good chance it’s from singing, conducting, or playing the organ.

We musicians are notorious for misusing our bodies. We’re probably as bad as athletes in that regard. And although athletes may end up with much more spectacular injuries than we do—bulging discs, torn rotator cuffs, ruptured patella tendons—we musicians ache, too.

One common place for musicians to feel wear and tear is in the neck—specifically, the A/O joint.

What is the A/O joint? It’s more formally known as the atlanto-occipital joint. It’s where the top of the spine articulates with the base of the skull. In our eagerness to control our sound—or the sound of our choir—many of us church musicians put unnecessary pressure on this joint. A few seconds of pressure here and there probably won’t hurt us and may even be unavoidable. But constant pressure on the joint can leave you in serious discomfort at the end of a Mass.

You can avoid this common mistake by learning and applying the principles of the Alexander Technique.

Alexander Technique for Church Musicians

Developed by F. M. Alexander more than 100 years ago, the Alexander Technique teaches people how to use the body in the way God designed it. There are no exercises or workouts involved—it’s simply a set of principles for preventing ourselves from holding the tensions that, over time, can lead to discomfort or even injury.

The core concepts of the Alexander Technique can apply to nearly any profession—even the sedentary ones. But they’re particularly useful to people whose work relies heavily on the body: musicians, dancers, actors, painters, manual laborers, and so on.

Some Catholic musicians, however, shy away from the Alexander Technique due to an abundance of caution about anything that may contain traces of New Age thinking. This fear is understandable, but it’s not rooted in fact. There is absolutely no spirituality associated with the Alexander Technique. There are no mantras to chant, no goddesses to invoke, no stated or implied spiritual benefits promised to those who practice the technique. Anyone who incorporates such elements is adding his or her own (highly unnecessary) spin to the method.

If you really want to benefit from Alexander Technique, it’s best to find a qualified teacher. I am no such thing; I’m merely a student. But I’ll share two quick Alexander tips that I’ve found useful for relieving physical stress:

  1. Relax your gaze. Look straight ahead at a particular spot. Now, without moving your eyes, simply relax your gaze. Notice how much of the room you can see in your peripheral vision: the walls, the ceiling, the floor.

    Now, what could the eyes possibly have to do with physical relaxation? Well, when you stare intently at one spot, you’re likely to hold your breath and develop little pockets of tension in the body. But when you relax your gaze, you put yourself in a relaxed mindset. You may also notice that the position of your head shifts ever so slightly, which leads to my second tip.

  2. Let your neck be free. Alexander practitioners like to remind themselves, “Let my neck be free….free to let my head go forward and up….free to let my back lengthen and widen.”

    That sounds like a lot to think about—but it’s a nearly instantaneous process. Try it: simply allow your neck to be free. Notice that I didn’t tell you to free your neck, because then you would be doing something, and doing is often the first step towards holding tension. Rather, you’re allowing your neck to be free. By doing so, you’ll release tension in two directions: your head will feel as if it floats upwards by a millimeter or so, and your back will feel as if it’s suddenly six inches longer and two inches wider.

These two tips go hand in hand. You really can’t free your neck completely if you’re holding significant tension in your gaze—and the more you let your neck be free, the more relaxation you’ll feel in your gaze.

Incorporating Alexander Technique Into Your Practice

So, how does all of this apply to choral singers? In their zeal to take a good breath, many singers inadvertently tilt the head back slightly and shorten the neck. If you do this hundreds of times in a rehearsal or Mass, you’ll really be stiff and sore by the end. For those of us who sing and conduct at the same time, the tension is only magnified because we also tend to tighten and shorten every time we lift the arms to begin conducting a piece of music.

Incorporate a few minutes of Alexander Technique into your daily practice. Try taking a series of breaths—good, deep singing breaths—while remaining highly aware of your A/O joint. Are you pulling down? Don’t do that! Simply drop the jaw to take in the air you need. For conductors, it’s helpful to stand with good body alignment—erect but not tight, head perched on top of the spine with no pulling down, relaxed gaze—and then slowly raise the arms in front of you without shortening the neck or spine.

Of course, the more and better we practice, the more quickly we can change our habits. So don’t limit your Alexander Technique work to when you’re making music. Take a few moments here and there throughout your day to relax your gaze and let your neck be free. I think you’ll soon find that you feel a little more ready to face anything life throws at you.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: alexander technique, stress, taking care of ourselves Last Updated: July 14, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    A Nice Hymn In Spanish
    In my humble opinion, this is a really beautiful hymn in Spanish. If I practice diligently, I’ll be able to pronounce all the words properly. If you’re someone who’s interested in obtaining a melody only version (suitable for your congregational ORDER OF WORSHIP) you can steal that from this.
    —Jeff Ostrowski
    “Music List” • 21st in Ordinary Time (Year C)
    Our choir returns on Sunday, 24 August 2025. Some have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for it, which is the 21st Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website. When it comes to the feast of the Assumption (15 August 2025), I have uploaded the music list for that Mass—but not the “bi-lingual” Mass in the evening (Spanish, Latin, and English) which has completely different music.
    —Jeff Ostrowski
    “Entrance Chant” • 21st Sunday Ordin. Time
    You can download the ENTRANCE ANTIPHON in English for the 21st Sunday in Ordinary Time (Year C) which is coming up on 24 August 2025. Corresponding to the vocalist score is this free organ accompaniment. It’s set in a melancholy mode, but if you heard my choir’s female voices singing it your soul would be uplifted beyond belief. If you’re someone who enjoys rehearsal videos, this morning I tried to sing it while simultaneously accompanying my voice on the pipe organ.
    —Jeff Ostrowski

Quick Thoughts

    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed
    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed

Random Quote

“The free space which the new order of Mass gives to creativity it must be admitted, is often excessively enlarged. The difference between the liturgy with the new liturgical books, as it is actually practiced and celebrated in various places is often much greater than the difference between the old and new liturgies when celebrated according to the rubrics of the liturgical books.”

— Cardinal Ratzinger (1998)

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