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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Two Fast, Easy Ways for Church Musicians to Relieve Stress

Keven Smith · July 14, 2020

OT A KINK in your neck? It could be from the “uncertain times” (aren’t you sick of that phrase?) in which we’re living. But there’s also a good chance it’s from singing, conducting, or playing the organ.

We musicians are notorious for misusing our bodies. We’re probably as bad as athletes in that regard. And although athletes may end up with much more spectacular injuries than we do—bulging discs, torn rotator cuffs, ruptured patella tendons—we musicians ache, too.

One common place for musicians to feel wear and tear is in the neck—specifically, the A/O joint.

What is the A/O joint? It’s more formally known as the atlanto-occipital joint. It’s where the top of the spine articulates with the base of the skull. In our eagerness to control our sound—or the sound of our choir—many of us church musicians put unnecessary pressure on this joint. A few seconds of pressure here and there probably won’t hurt us and may even be unavoidable. But constant pressure on the joint can leave you in serious discomfort at the end of a Mass.

You can avoid this common mistake by learning and applying the principles of the Alexander Technique.

Alexander Technique for Church Musicians

Developed by F. M. Alexander more than 100 years ago, the Alexander Technique teaches people how to use the body in the way God designed it. There are no exercises or workouts involved—it’s simply a set of principles for preventing ourselves from holding the tensions that, over time, can lead to discomfort or even injury.

The core concepts of the Alexander Technique can apply to nearly any profession—even the sedentary ones. But they’re particularly useful to people whose work relies heavily on the body: musicians, dancers, actors, painters, manual laborers, and so on.

Some Catholic musicians, however, shy away from the Alexander Technique due to an abundance of caution about anything that may contain traces of New Age thinking. This fear is understandable, but it’s not rooted in fact. There is absolutely no spirituality associated with the Alexander Technique. There are no mantras to chant, no goddesses to invoke, no stated or implied spiritual benefits promised to those who practice the technique. Anyone who incorporates such elements is adding his or her own (highly unnecessary) spin to the method.

If you really want to benefit from Alexander Technique, it’s best to find a qualified teacher. I am no such thing; I’m merely a student. But I’ll share two quick Alexander tips that I’ve found useful for relieving physical stress:

  1. Relax your gaze. Look straight ahead at a particular spot. Now, without moving your eyes, simply relax your gaze. Notice how much of the room you can see in your peripheral vision: the walls, the ceiling, the floor.

    Now, what could the eyes possibly have to do with physical relaxation? Well, when you stare intently at one spot, you’re likely to hold your breath and develop little pockets of tension in the body. But when you relax your gaze, you put yourself in a relaxed mindset. You may also notice that the position of your head shifts ever so slightly, which leads to my second tip.

  2. Let your neck be free. Alexander practitioners like to remind themselves, “Let my neck be free….free to let my head go forward and up….free to let my back lengthen and widen.”

    That sounds like a lot to think about—but it’s a nearly instantaneous process. Try it: simply allow your neck to be free. Notice that I didn’t tell you to free your neck, because then you would be doing something, and doing is often the first step towards holding tension. Rather, you’re allowing your neck to be free. By doing so, you’ll release tension in two directions: your head will feel as if it floats upwards by a millimeter or so, and your back will feel as if it’s suddenly six inches longer and two inches wider.

These two tips go hand in hand. You really can’t free your neck completely if you’re holding significant tension in your gaze—and the more you let your neck be free, the more relaxation you’ll feel in your gaze.

Incorporating Alexander Technique Into Your Practice

So, how does all of this apply to choral singers? In their zeal to take a good breath, many singers inadvertently tilt the head back slightly and shorten the neck. If you do this hundreds of times in a rehearsal or Mass, you’ll really be stiff and sore by the end. For those of us who sing and conduct at the same time, the tension is only magnified because we also tend to tighten and shorten every time we lift the arms to begin conducting a piece of music.

Incorporate a few minutes of Alexander Technique into your daily practice. Try taking a series of breaths—good, deep singing breaths—while remaining highly aware of your A/O joint. Are you pulling down? Don’t do that! Simply drop the jaw to take in the air you need. For conductors, it’s helpful to stand with good body alignment—erect but not tight, head perched on top of the spine with no pulling down, relaxed gaze—and then slowly raise the arms in front of you without shortening the neck or spine.

Of course, the more and better we practice, the more quickly we can change our habits. So don’t limit your Alexander Technique work to when you’re making music. Take a few moments here and there throughout your day to relax your gaze and let your neck be free. I think you’ll soon find that you feel a little more ready to face anything life throws at you.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: alexander technique, stress, taking care of ourselves Last Updated: July 14, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text is often married to AURELIA, as it is in the Brébeuf Hymnal. The lyrics come from the pen of Father Edward Caswall (d. 1878), an Oratorian priest.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“Many of those who have influenced the reform […] have no love, and no veneration of that which has been handed down to us. They begin by despising everything that is actually there.”

— Cardinal Antonelli (Peritus during the Second Vatican Council)

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