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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Two Fast, Easy Ways for Church Musicians to Relieve Stress

Keven Smith · July 14, 2020

OT A KINK in your neck? It could be from the “uncertain times” (aren’t you sick of that phrase?) in which we’re living. But there’s also a good chance it’s from singing, conducting, or playing the organ.

We musicians are notorious for misusing our bodies. We’re probably as bad as athletes in that regard. And although athletes may end up with much more spectacular injuries than we do—bulging discs, torn rotator cuffs, ruptured patella tendons—we musicians ache, too.

One common place for musicians to feel wear and tear is in the neck—specifically, the A/O joint.

What is the A/O joint? It’s more formally known as the atlanto-occipital joint. It’s where the top of the spine articulates with the base of the skull. In our eagerness to control our sound—or the sound of our choir—many of us church musicians put unnecessary pressure on this joint. A few seconds of pressure here and there probably won’t hurt us and may even be unavoidable. But constant pressure on the joint can leave you in serious discomfort at the end of a Mass.

You can avoid this common mistake by learning and applying the principles of the Alexander Technique.

Alexander Technique for Church Musicians

Developed by F. M. Alexander more than 100 years ago, the Alexander Technique teaches people how to use the body in the way God designed it. There are no exercises or workouts involved—it’s simply a set of principles for preventing ourselves from holding the tensions that, over time, can lead to discomfort or even injury.

The core concepts of the Alexander Technique can apply to nearly any profession—even the sedentary ones. But they’re particularly useful to people whose work relies heavily on the body: musicians, dancers, actors, painters, manual laborers, and so on.

Some Catholic musicians, however, shy away from the Alexander Technique due to an abundance of caution about anything that may contain traces of New Age thinking. This fear is understandable, but it’s not rooted in fact. There is absolutely no spirituality associated with the Alexander Technique. There are no mantras to chant, no goddesses to invoke, no stated or implied spiritual benefits promised to those who practice the technique. Anyone who incorporates such elements is adding his or her own (highly unnecessary) spin to the method.

If you really want to benefit from Alexander Technique, it’s best to find a qualified teacher. I am no such thing; I’m merely a student. But I’ll share two quick Alexander tips that I’ve found useful for relieving physical stress:

  1. Relax your gaze. Look straight ahead at a particular spot. Now, without moving your eyes, simply relax your gaze. Notice how much of the room you can see in your peripheral vision: the walls, the ceiling, the floor.

    Now, what could the eyes possibly have to do with physical relaxation? Well, when you stare intently at one spot, you’re likely to hold your breath and develop little pockets of tension in the body. But when you relax your gaze, you put yourself in a relaxed mindset. You may also notice that the position of your head shifts ever so slightly, which leads to my second tip.

  2. Let your neck be free. Alexander practitioners like to remind themselves, “Let my neck be free….free to let my head go forward and up….free to let my back lengthen and widen.”

    That sounds like a lot to think about—but it’s a nearly instantaneous process. Try it: simply allow your neck to be free. Notice that I didn’t tell you to free your neck, because then you would be doing something, and doing is often the first step towards holding tension. Rather, you’re allowing your neck to be free. By doing so, you’ll release tension in two directions: your head will feel as if it floats upwards by a millimeter or so, and your back will feel as if it’s suddenly six inches longer and two inches wider.

These two tips go hand in hand. You really can’t free your neck completely if you’re holding significant tension in your gaze—and the more you let your neck be free, the more relaxation you’ll feel in your gaze.

Incorporating Alexander Technique Into Your Practice

So, how does all of this apply to choral singers? In their zeal to take a good breath, many singers inadvertently tilt the head back slightly and shorten the neck. If you do this hundreds of times in a rehearsal or Mass, you’ll really be stiff and sore by the end. For those of us who sing and conduct at the same time, the tension is only magnified because we also tend to tighten and shorten every time we lift the arms to begin conducting a piece of music.

Incorporate a few minutes of Alexander Technique into your daily practice. Try taking a series of breaths—good, deep singing breaths—while remaining highly aware of your A/O joint. Are you pulling down? Don’t do that! Simply drop the jaw to take in the air you need. For conductors, it’s helpful to stand with good body alignment—erect but not tight, head perched on top of the spine with no pulling down, relaxed gaze—and then slowly raise the arms in front of you without shortening the neck or spine.

Of course, the more and better we practice, the more quickly we can change our habits. So don’t limit your Alexander Technique work to when you’re making music. Take a few moments here and there throughout your day to relax your gaze and let your neck be free. I think you’ll soon find that you feel a little more ready to face anything life throws at you.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: alexander technique, stress, taking care of ourselves Last Updated: July 14, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • “Ubi Caritas” (SATB)
    I remember singing “Ubi Cáritas” by Maurice Duruflé at the conservatory. I was deeply moved by it. However, some feel Duruflé’s version isn’t suitable for small choirs since it’s written for 6 voices and the bass tessitura is quite low. That’s why I was absolutely thrilled to discover this “Ubi cáritas” (SATB) for smaller choirs by Énemond Moreau, who studied with OSCAR DEPUYDT (d. 1925), an orphan who became a towering figure of Catholic music. Depuydt’s students include: Flor Peeters (d. 1986); Monsignor Jules Van Nuffel (d. 1953); Arthur Meulemans (d. 1966); Monsignor Jules Vyverman (d. 1989); and Gustaaf Nees (d. 1965). Rehearsal videos for each individual voice await you at #19705. When I came across the astonishing English translation for “Ubi Cáritas” by Monsignor Ronald Knox—matching the Latin’s meter—I decided to add those lyrics as an option (for churches which have banned Latin). My wife and I made this recording to give you some idea how it sounds.
    —Jeff Ostrowski
    PDF • “Cantus Mariales” (192 pages)
    Andrea Leal has posted an absolutely pristine scan of CANTUS MARIALES (192 pages) which can be downloaded as a PDF file. To access this treasure, navigate to the frabjous article Andrea posted Monday. The file is being offered completely free of charge. The beginning pages of the book have something not to be missed: viz. a letter from Pope Saint Pius X to Dom Pothier, in which the pope calls Abbat Pothier “a man versed above all others in the science of liturgy, and to whom the cause of Gregorian chant is greatly indebted.”
    —Jeff Ostrowski
    Music List • (2nd Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 2nd Sunday of Lent (1 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has magnificent propers. Its somber INTROIT is particularly striking—using a haunting tonality—but the COMMUNION with its fauxbourdon verses is also quite remarkable. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski

Quick Thoughts

    Extreme Unction
    Those who search Google for “CCCC MS 079” will discover high resolution images of a medieval Pontificale (“Cambridge, Corpus Christi College, MS 079”). One of the pages contains this absolutely gorgeous depiction of the Sacrament of Extreme Unction.
    —Corpus Christi Watershed
    PDF Chart • “Plainsong Rhythm”
    I will go to my grave without understanding the lack of curiosity so many people have about the rhythmic modifications made by Dom André Mocquereau. For example, how can someone examine this single sheet comparison chart and at a minimum not be curious about the differences? Dom Mocquereau basically creates a LONG-SHORT LONG-SHORT rhythmic pattern—in spite of enormous and overwhelming manuscript evidence to the contrary. That’s why some scholars referred to his method as “Neo-Mensuralist” or “Neo-Mensuralism.”
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski

Random Quote

“Many other things most justly keep me in the bosom [of the Catholic Church]. The consent of peoples and nations keeps me in the Church; so does her authority, inaugurated by miracles, nourished by hope, enlarged by love, established by age. The succession of priests keeps me, beginning from the very seat of the Apostle Peter, to whom the Lord, after His resurrection, gave it in charge to feed His sheep, down to the present episcopate.”

— Saint Augustine (Epistle against Manichaeus)

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