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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Real Life in a Large Church Choir Program (Part IV of IV)

Keven Smith · June 29, 2020

We come now to the final installment in my series on our music program at St. Stephen the First Martyr Catholic Church in Sacramento, California. You can review previous articles to learn about my Beginners class for children ages 4-7, my ear training and sight-singing classes for grade school and high school students, and our Choristers program that trains children to sing at roughly 100 sung Masses each year.

By now you may be wondering: “Are there no adults in your choir?”

There aren’t many, but that’s not by design. As I’ve mentioned previously, when you work at a traditional Catholic parish with lots of homeschooling families, you can expect that many of these families will want to enroll each of their six or eight or 10 children in your music program. Meanwhile, the adults are busy, busy, busy. Many families commute to traditional parishes from an hour away or more. Moms have their hands full taking care of all those little ones. Dads work long hours to feed all those mouths—and during Sunday Mass, they need to be on duty to carry crying infants and toddlers out of the church. Suffice it to say that it’s relatively rare to find adults who can make a commitment to attend weekly rehearsals and sing regularly at Masses.

So, I do keep my eyes and ears open for potential adult singers. But I’m also resigned to the fact that many of my best candidates are not at a season in their life when they can participate. Having said that, the best recruitment strategy continues to be prayer. In the past few weeks, completely out of nowhere, I’ve gained an adult soprano and adult tenor, both of whom come with extensive choral experience and have fit right into our choir.

For adult choir members, Wednesday evening rehearsal is where it’s at.

The Pillars of a Choral Warmup

Our “adult” choir rehearsal happens every Wednesday from 6:30 to 9:00 PM during the schoolyear. I use scare quotes around “adult” because some of our young singers who attend Thursday afternoon Choristers rehearsal also attend our Wednesday evening rehearsals. I don’t require them to do so, but I appreciate them coming to help fill out what is a small group of adults on Wednesdays.

Just as I do at Choristers rehearsals, I begin each Wednesday rehearsal with a group warmup. Exercises revolve around several pillars:

  • Relaxation. We’re all walking in carrying the stresses of jobs, bills, term papers, family life, freeway traffic, and just being a person in 2020. We hold tension in so many ways that we don’t even perceive. But our bodies are our instruments, and the best sound comes from a relaxed body. That’s why I often start off with an exercise or two that restores our body awareness.
  • Breathing. Are we using our breathing mechanisms completely and efficiently?
  • Support. Are we keeping a full tank of air present underneath the sound—but without driving the air through the sound?
  • Space. You can’t create a big, beautiful sound if you don’t open your mouth. So we’ll often call out names or sing simple note patterns as if we were trying to get the attention of someone at the other end of the parish—all the while making sure we’re adding space around the sound in the back of the mouth and the throat.
  • Resonance. The danger of focusing on the space in the throat is that the sound will get “stuck” there and become dull. Resonance exercises are designed to bring the sound forward and encourage a healthy amount of mask resonance so that our choir will sound alive.

How We Spend Our Polyphony Time

Once we’re warmed up, we dive into polyphony. You might assume that we spend most of our time working on the polyphony we’ll be singing on the upcoming Sunday or feast day, but this is actually not the case. After about 18 years in existence, we’ve built up a solid repertoire of “anytime” motets, which I can program based on how well they support the propers of each Mass. Our choir members know these pieces well enough that they can sing them after just a run-through before a Mass. We do polish up these pieces from time to time in mid-week rehearsals—especially when we add new members—but I find that even with significant turnover in the choir over the years, our “anytime” motets have been passed along to a new generation of singers without the need to relearn them from scratch.

At a typical Wednesday rehearsal, we spend most of our polyphony time learning new pieces for far-off feast days. Christmas, Holy Week, and Easter tend to dominate our rehearsal time. But each season, I’ll bring new motets for several other feasts, as well as new “anytime” motets that I’d like us to learn just because the text and music is beautiful.

After at least an hour of polyphony rehearsal, I give the singers a break. Some stay in the room asking me questions about the music; others relish the opportunity to chat. The younger singers often go outside for lively conversation, which inevitably breaks into even more song. What can I say? It’s like a disease, this musical gift.

My Great Love: Chanted Propers

After break, most singers stay for the last segment of rehearsal: propers. We sing the full Gregorian propers for each Sunday and feast day Mass, so they require significant rehearsal throughout the year.

The propers are my great love. It would be easy for the modern ear to underestimate these chants, finding them too subtle—and, alas, perhaps even too boring—to hold the attention for long. This is why the propers demand more of us. They don’t necessarily phrase themselves; we must work to bring out their contours. If we’re not precisely together in terms of our timbre, our vowel formation, our timing, and even our breathing, they’ll sound ragged.

Yes, the propers demand much of us, but they also give so much in return. I’ve written before about the sources I consult to help me unlock the many nuances of the propers each week. It didn’t surprise me when I recently learned that even some secular choirs are now using chant as a way of getting everyone to breathe and phrase together. They are practically magical in that regard—but of course for us Catholics, they mean so much more than that.

When Our Hard Work Bears Fruit

It isn’t until pre-Mass rehearsal that our Wednesday and Thursday singers finally have a chance to sing the chant and polyphony together. This is the one drawback of having separate rehearsals for adult and youth singers. But I believe the benefits of having a distinct Choristers program outweigh this disadvantage. I find that if both groups of singers have prepared to the best of their abilities, they’re strengthened by hearing “everyone else” on Sunday. This is when the hard work really bears fruit and our choir finds its full, true voice.

I’ll stop here. I hope this series of articles has provided you with at least a tip or two. If you have any questions about growing or maintaining a large choir program, please feel free to leave a comment and I’ll do my best to keep an eye out. Thank you for reading.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Catholic Youth Choirs, Extraordinary Form 1962 Missal, Gregorian Chant, Latin Mass, Traditional Latin Mass Tridentine Rite Last Updated: June 29, 2020

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About Keven Smith

Keven Smith, music director at St. Stephen the First Martyr, lives in Sacramento with his wife and five musical children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Music List” • 22nd in Ordinary Time (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 31 August 2025, which is the 22nd Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the spectacular feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “The Worm That Dieth Not”
    My pastor asked me to write a column for our parish bulletin with reflections on the sacred liturgy and church music. In my most recent article, I discuss “The Worm That Dieth Not.” At this website, you can access it conveniently; simply scroll down to the one dated 31 August 2025.
    —Jeff Ostrowski
    A Nice Hymn In Spanish
    In my humble opinion, this is a really beautiful hymn in Spanish. If I practice diligently, I’ll be able to pronounce all the words properly. If you’re someone who’s interested in obtaining a melody only version (suitable for your congregational ORDER OF WORSHIP) you can steal that from this.
    —Jeff Ostrowski

Quick Thoughts

    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed
    Pope Pius XII Hymnal?
    Have you ever heard of the Pope Pius XII Hymnal? It’s a real book, published in the United States in 1959. Here’s a sample page so you can verify with your own eyes it existed.
    —Corpus Christi Watershed
    “Hybrid” Chant Notation?
    Over the years, many have tried to ‘simplify’ plainsong notation. The O’Fallon Propers attempted to simplify the notation—but ended up making matters worse. Dr. Karl Weinmann tried to do the same in the time of Pope Saint Pius X by replacing each porrectus. You can examine a specimen from his edition and see whether you agree he complicated matters. In particular, look at what he did with éxsules fílii Hévae.
    —Corpus Christi Watershed

Random Quote

The effectiveness of liturgy does not lie in experimenting with rites and altering them over and over, nor in a continuous reductionism, but solely in entering more deeply into the word of God and the mystery being celebrated. It is the presence of these two that authenticates the Church’s rites, not what some priest decides, indulging his own preferences.

— Liturgicae Instaurationes (1970)

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