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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

It’s not too late to “Crown Mary”

Veronica Moreno · May 23, 2020

ROWING UP, my Catholic school was run by the Carmelite Sisters and May was always an exciting month! As we all know, the month of May is dedicated to our Blessed Mother and each year we would celebrate by participating in a “May Crowning”. The first communicants would dress in their best clothes to lead the procession, the entire student body would bring beautiful flowers to present to Mary, and one lucky girl would be chosen from the eighth grade class to crown the statue of our Blessed Mother.1

Dear reader, when I was thirteen, I was that ‘lucky’ girl!

The tradition of Marian devotions dates back to the early Church, but the specific origins of May Crowning is unknown. We do know, however, that in the 18th century, the practice of dedicating the month of May to Mary was instituted by Father Latomia of the Roman College of the Society of Jesus. Henceforth, the custom spread and in 1815 Pope Pius VII “granted a partial indulgence for participating in either a public or private devotion honoring Mary during the month of May; Pope Pius IX made the indulgence plenary in 1859.” 2 Today, these particular indulgences have been abolished.

It is also interesting to note that the spread of the dedication of the month of May to Mary may have been aided by the apparitions that took place between the 19th and 20th centuries, which included: Our Lady of the Miraculous Medal (1830), Our Lady of La Salette (1846), Our Lady of Lourdes (1858), Our Lady of Knock (1879), and Our Lady of Fatima (1917).

“My soul proclaims the greatness of the Lord;
my spirit rejoices in God my savior.
For he has looked upon his handmaid’s lowliness;
behold, from now on will all ages call me blessed.” (Luke 1:46-48)

As a mother, my family has participated in May Crowning ceremonies with our local homeschooling co-op for the past few years. Due to current circumstances, it was canceled this year. So we decided to have a May Crowning celebration of our own and the children were excited!

Now, mamas, please know that living liturgically in our domestic monasteries does not have to be difficult or extravagant. In fact, simple can be better and allows us not to get bogged down with the details of a ‘daunting’ task. That’s not to say that I frown upon planning, but to remember that we should not dread celebrating these beautiful feasts and devotions because they cause us more anxiety than joy.

The day was beautiful and it was quite simple to organize. All you need are flowers (store bought, from your garden, or cut-out paper bouquets), a statue of our Lady, a crown (made of real flowers/leaves, paper flowers, or a paper crown), and your voice!

There is no specific framework to the ceremony, but we chose to sing a few Marian songs, crown our Lady, present her with all of our flowers, and pray the Magnificat, to close. Some of the songs we sang were “Immaculate Mary”, “Salve Regina”, “Ave Maria”, and of course, “Flowers of the Rarest” as we crowned our Blessed Mother! You can organize the celebration to your liking, sing the Marian songs your family loves, pray a rosary, the Angelus, or three Hail Marys; it really is whatever works best for your family.

So, dear reader, the month of May has not yet passed us! I highly encourage you to honor our Blessed Mother by having a May Crowning in your home, remembering that we do all things for the greater glory of God. The point is not to have a perfect celebration, but to teach our children about the Truths and Traditions of our beautiful Faith. The point is to have them live and absorb these experiences, to have them embrace these rich customs as their own. The point of liturgical living is for them to identify as proud Catholics until they meet their Maker.

Please send me your May Crowning stories and pictures so I can write a follow-up post! Click here to send e-mail.

NOTES FROM THIS ARTICLE:

1 The Carmelite Sisters of the Most Sacred Heart of Los Angeles formerly taught and ran our local parish school. “Rooted in the Gospel, the Church and our Carmelite vocation, the Carmelite Sisters’ work in Catholic schools from California to Miami, Florida.” Link to the official website of the Carmelite Sisters.

2 Link to Catholic Herald article on article about the origins of May Crowning.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: May 23, 2020

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About Veronica Moreno

Veronica Moreno is married to a teacher and homeschools five children. She has been cantor at her local Catholic parish for over a decade.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

Thus the priest-celebrant, putting on the person of Christ, alone offers sacrifice, and not the people, nor clerics, nor even priests who reverently assist. All, however, can and should take an active part in the Sacrifice. “The Christian people, though participating in the Eucharistic Sacrifice, do not thereby possess a priestly power,” We stated in the Encyclical Mediator Dei (AAS, vol 39, 1947, p. 553).

— Pope Pius XII (2 November 1954)

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