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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

It’s not too late to “Crown Mary”

Veronica Moreno · May 23, 2020

ROWING UP, my Catholic school was run by the Carmelite Sisters and May was always an exciting month! As we all know, the month of May is dedicated to our Blessed Mother and each year we would celebrate by participating in a “May Crowning”. The first communicants would dress in their best clothes to lead the procession, the entire student body would bring beautiful flowers to present to Mary, and one lucky girl would be chosen from the eighth grade class to crown the statue of our Blessed Mother.1

Dear reader, when I was thirteen, I was that ‘lucky’ girl!

The tradition of Marian devotions dates back to the early Church, but the specific origins of May Crowning is unknown. We do know, however, that in the 18th century, the practice of dedicating the month of May to Mary was instituted by Father Latomia of the Roman College of the Society of Jesus. Henceforth, the custom spread and in 1815 Pope Pius VII “granted a partial indulgence for participating in either a public or private devotion honoring Mary during the month of May; Pope Pius IX made the indulgence plenary in 1859.” 2 Today, these particular indulgences have been abolished.

It is also interesting to note that the spread of the dedication of the month of May to Mary may have been aided by the apparitions that took place between the 19th and 20th centuries, which included: Our Lady of the Miraculous Medal (1830), Our Lady of La Salette (1846), Our Lady of Lourdes (1858), Our Lady of Knock (1879), and Our Lady of Fatima (1917).

“My soul proclaims the greatness of the Lord;
my spirit rejoices in God my savior.
For he has looked upon his handmaid’s lowliness;
behold, from now on will all ages call me blessed.” (Luke 1:46-48)

As a mother, my family has participated in May Crowning ceremonies with our local homeschooling co-op for the past few years. Due to current circumstances, it was canceled this year. So we decided to have a May Crowning celebration of our own and the children were excited!

Now, mamas, please know that living liturgically in our domestic monasteries does not have to be difficult or extravagant. In fact, simple can be better and allows us not to get bogged down with the details of a ‘daunting’ task. That’s not to say that I frown upon planning, but to remember that we should not dread celebrating these beautiful feasts and devotions because they cause us more anxiety than joy.

The day was beautiful and it was quite simple to organize. All you need are flowers (store bought, from your garden, or cut-out paper bouquets), a statue of our Lady, a crown (made of real flowers/leaves, paper flowers, or a paper crown), and your voice!

There is no specific framework to the ceremony, but we chose to sing a few Marian songs, crown our Lady, present her with all of our flowers, and pray the Magnificat, to close. Some of the songs we sang were “Immaculate Mary”, “Salve Regina”, “Ave Maria”, and of course, “Flowers of the Rarest” as we crowned our Blessed Mother! You can organize the celebration to your liking, sing the Marian songs your family loves, pray a rosary, the Angelus, or three Hail Marys; it really is whatever works best for your family.

So, dear reader, the month of May has not yet passed us! I highly encourage you to honor our Blessed Mother by having a May Crowning in your home, remembering that we do all things for the greater glory of God. The point is not to have a perfect celebration, but to teach our children about the Truths and Traditions of our beautiful Faith. The point is to have them live and absorb these experiences, to have them embrace these rich customs as their own. The point of liturgical living is for them to identify as proud Catholics until they meet their Maker.

Please send me your May Crowning stories and pictures so I can write a follow-up post! Click here to send e-mail.

NOTES FROM THIS ARTICLE:

1 The Carmelite Sisters of the Most Sacred Heart of Los Angeles formerly taught and ran our local parish school. “Rooted in the Gospel, the Church and our Carmelite vocation, the Carmelite Sisters’ work in Catholic schools from California to Miami, Florida.” Link to the official website of the Carmelite Sisters.

2 Link to Catholic Herald article on article about the origins of May Crowning.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: May 23, 2020

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About Veronica Moreno

Veronica Moreno is married to a teacher and homeschools five children. She has been cantor at her local Catholic parish for over a decade.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

[to the executioner] Sir Thomas More: “I forgive you right readily.” [gives him a coin] “Be not afraid of your office; you send me to God.” Archbishop Cranmer: “You’re very sure of that, Sir Thomas?” More: “He will not refuse one who is so blithe to go to him.” [kneeling, he places his head on the chopping block]

— From “A Man for All Seasons” (1960 play by Robert Bolt)

Recent Posts

  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)
  • Gospel Options for 2 November (“All Souls”)

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