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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Regina Caeli: How Good do you Need to Be to Sing Polyphony?

Veronica Brandt · May 16, 2020

A few weeks back Jeff posted Blog Contributors Speak About a Favorite Piece. I spoke about a four part Regina Caeli, but I had been intending to nominate a Gregorian Chant piece, Virgo Dei Genitrix. When the other contributors all brought up motets, I jumped ship and went with the piece which was uppermost in my mind.

Then just before my turn to speak, Mr Hamilton came up with a hymn. This was welcomed as providing a variety of styles for the discussion. Then, had I stuck to my original Gregorian Chant plan, this would have even more perfectly filled out an overview of sacred music. But I didn’t.

Watching pared down livestream Masses, I’m struck by how beautiful Gregorian Chant can be. In one instance a choir launched out into a polyphonic Magnificat, but stumbled a little. I’m left wondering, when Gregorian chant itself can sound so sublime when sung well, how good do you need to be to achieve an equivalent level with polyphony?

There is a great sense of accomplishment with polyphony, but sometimes we are happy to ride rough-shod over the piece and come out at the other side at approximately the same time and call it a success. Maybe the time could be better spent refining a monophonic piece and working more on achieving a good tone and blending. These are things I must learn more about.


Back in March, when all my choir plans evaporated, then I was sad. After a while I hit upon the idea to sing Vittoria’s Popule Meus for Good Friday with my family. We managed the first few bars1, but there wasn’t much enthusiasm for it. When Easter came around, some of my kids wanted to sing the fancy Regina Caeli we had sung at a homeschool retreat some years ago. It’s much more upbeat and, with some bribery, we did bring it together.

The first singer in the video is my youngest daughter, who has just recently begun singing the Regina Caeli all by herself. Maybe I should have captured the older group on video too, but it was complicated enough to get this far. Maybe, with a whole lot more practice, we’ll get the polyphonic piece ready to sing for Pentecost. In the meantime, we’ll keep singing at home.


Coming back to the original question – you don’t need to be very good to start singing polyphony. To sing at Mass though, you need more than just being able to finish together. Recording yourself and playing it back is very enlightening. That said, the average person in the pew is more forgiving than the ears of the choir director.

Once you get to that level of sounding good in rehearsals, then maybe it’s time to try singing in public. But there’s no shame in singing Gregorian chant to the best of your ability.


NOTES FROM THIS ARTICLE:
1   The first few bars are particularly simple – repeated long notes. Here’s an amazing recording combining the chant and Vittoria’s polyphony.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Gregorian Chant Last Updated: May 16, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    PDF Download • “Offertory” for this Sunday
    This coming Sunday, 12 October 2025, is the 28th Sunday in Ordinary Time (Year C). Its OFFERTORY ANTIPHON (PDF) is gorgeous, and comes from the book of Esther, as did the ENTRANCE CHANT last Sunday. Depending on a variety of factors, various hand-missals (all with Imprimatur) translate this passage differently. For instance, “príncipis” can be rendered: King; Prince; Lion; or Fierce lord. None is “more correct” than another. It depends on what each translator wants to emphasize and which source text is chosen. All these pieces of plainsong are conveniently stored at the blue-ribbon feasts website.
    —Jeff Ostrowski
    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF example) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski

Random Quote

Never before have men had so many time-saving devices. Yet, never before have they had so little free time. When the world unnecessarily accelerates, the Church must slow down.

— Archbishop Fulton J. Sheen

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