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Views from the Choir Loft

Regina Caeli: How Good do you Need to Be to Sing Polyphony?

Veronica Brandt · May 16, 2020

A few weeks back Jeff posted Blog Contributors Speak About a Favorite Piece. I spoke about a four part Regina Caeli, but I had been intending to nominate a Gregorian Chant piece, Virgo Dei Genitrix. When the other contributors all brought up motets, I jumped ship and went with the piece which was uppermost in my mind.

Then just before my turn to speak, Mr Hamilton came up with a hymn. This was welcomed as providing a variety of styles for the discussion. Then, had I stuck to my original Gregorian Chant plan, this would have even more perfectly filled out an overview of sacred music. But I didn’t.

Watching pared down livestream Masses, I’m struck by how beautiful Gregorian Chant can be. In one instance a choir launched out into a polyphonic Magnificat, but stumbled a little. I’m left wondering, when Gregorian chant itself can sound so sublime when sung well, how good do you need to be to achieve an equivalent level with polyphony?

There is a great sense of accomplishment with polyphony, but sometimes we are happy to ride rough-shod over the piece and come out at the other side at approximately the same time and call it a success. Maybe the time could be better spent refining a monophonic piece and working more on achieving a good tone and blending. These are things I must learn more about.


Back in March, when all my choir plans evaporated, then I was sad. After a while I hit upon the idea to sing Vittoria’s Popule Meus for Good Friday with my family. We managed the first few bars1, but there wasn’t much enthusiasm for it. When Easter came around, some of my kids wanted to sing the fancy Regina Caeli we had sung at a homeschool retreat some years ago. It’s much more upbeat and, with some bribery, we did bring it together.

The first singer in the video is my youngest daughter, who has just recently begun singing the Regina Caeli all by herself. Maybe I should have captured the older group on video too, but it was complicated enough to get this far. Maybe, with a whole lot more practice, we’ll get the polyphonic piece ready to sing for Pentecost. In the meantime, we’ll keep singing at home.


Coming back to the original question – you don’t need to be very good to start singing polyphony. To sing at Mass though, you need more than just being able to finish together. Recording yourself and playing it back is very enlightening. That said, the average person in the pew is more forgiving than the ears of the choir director.

Once you get to that level of sounding good in rehearsals, then maybe it’s time to try singing in public. But there’s no shame in singing Gregorian chant to the best of your ability.


NOTES FROM THIS ARTICLE:
1   The first few bars are particularly simple – repeated long notes. Here’s an amazing recording combining the chant and Vittoria’s polyphony.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Gregorian Chant Last Updated: May 16, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will ever persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
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    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

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