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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Regina Caeli: How Good do you Need to Be to Sing Polyphony?

Veronica Brandt · May 16, 2020

A few weeks back Jeff posted Blog Contributors Speak About a Favorite Piece. I spoke about a four part Regina Caeli, but I had been intending to nominate a Gregorian Chant piece, Virgo Dei Genitrix. When the other contributors all brought up motets, I jumped ship and went with the piece which was uppermost in my mind.

Then just before my turn to speak, Mr Hamilton came up with a hymn. This was welcomed as providing a variety of styles for the discussion. Then, had I stuck to my original Gregorian Chant plan, this would have even more perfectly filled out an overview of sacred music. But I didn’t.

Watching pared down livestream Masses, I’m struck by how beautiful Gregorian Chant can be. In one instance a choir launched out into a polyphonic Magnificat, but stumbled a little. I’m left wondering, when Gregorian chant itself can sound so sublime when sung well, how good do you need to be to achieve an equivalent level with polyphony?

There is a great sense of accomplishment with polyphony, but sometimes we are happy to ride rough-shod over the piece and come out at the other side at approximately the same time and call it a success. Maybe the time could be better spent refining a monophonic piece and working more on achieving a good tone and blending. These are things I must learn more about.


Back in March, when all my choir plans evaporated, then I was sad. After a while I hit upon the idea to sing Vittoria’s Popule Meus for Good Friday with my family. We managed the first few bars1, but there wasn’t much enthusiasm for it. When Easter came around, some of my kids wanted to sing the fancy Regina Caeli we had sung at a homeschool retreat some years ago. It’s much more upbeat and, with some bribery, we did bring it together.

The first singer in the video is my youngest daughter, who has just recently begun singing the Regina Caeli all by herself. Maybe I should have captured the older group on video too, but it was complicated enough to get this far. Maybe, with a whole lot more practice, we’ll get the polyphonic piece ready to sing for Pentecost. In the meantime, we’ll keep singing at home.


Coming back to the original question – you don’t need to be very good to start singing polyphony. To sing at Mass though, you need more than just being able to finish together. Recording yourself and playing it back is very enlightening. That said, the average person in the pew is more forgiving than the ears of the choir director.

Once you get to that level of sounding good in rehearsals, then maybe it’s time to try singing in public. But there’s no shame in singing Gregorian chant to the best of your ability.


NOTES FROM THIS ARTICLE:
1   The first few bars are particularly simple – repeated long notes. Here’s an amazing recording combining the chant and Vittoria’s polyphony.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Gregorian Chant Last Updated: May 16, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

The “jolly good guy” kind of pastor can be an irritant. […] Ministers of the Gospel are not used car salesmen whose heartiness is a mile wide and an inch deep. A bemused layman told me that a bishop joked with him, but turned away like a startled deer when asked an important question…

— Fr. George Rutler (7 August 2017)

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