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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Josquin’s “Ave Maria…Virgo Serena” • The Most Famous Piece Of 1502

Dr. Alfred Calabrese · May 13, 2020

AST WEEK some of the Watershed contributors took part in a Zoom meeting to talk about a favorite piece of music or one that they find especially meaningful. My choice was Josquin Des Prez’ Ave Maria…Virgo serena. Since May is the month dedicated to The Blessed Virgin, and we don’t talk about Josquin as much as we do some other composers, I thought I would write a little more about this important motet.

Was this really the most famous piece of music in 1502? Well, maybe, because when the important music publisher Petrucci assembled his first book of motets (Motetti A), he chose this piece to stand at the head. 1 It stands to reason that if someone wants to sell a lot of books, he should put something in there that people want to buy. And so, for the very first motet in the collection, Petrucci chose Josquin’s Ave Maria…Virgo serena. It remains to this day one of the benchmark works of the Renaissance, most notably for the use of imitation, transparency of texture, and deep personal expression. It is also an incredibly beautiful sounding piece.

Josquin composed this motet sometime in the later part of the 15th century, with the actual date still up for debate. The text is a rhymed hymn of five strophes, introduced by a salutation to the Blessed Virgin, and ending with a personal petition to her. Each of the verses corresponds to a Marian Feast: Conception, Nativity, Annunciation, Purification, and Assumption.

Ave Maria, Gratia plena, Dominus tecum, Virgo serena.

1.Ave cujus conceptio,
Solemni plena gaudio
Coelestia, terrestria,
Nova replet laetitia.

2.Ave cujus nativitas
Nostra fuit solemnitas,
Ut lucifer lux oriens,
Verum solem praeveniens.

3.Ave pia humilitas,
Sine viro foecunditas,
Cujus annunciatio
Nostra fui salvatio.

4.Ave vera virginitas,
Immaculata castitas,
Cujus purificatio
Nostra fuit purgatio.

5.Ave praeclara omnibus
Angelicis virtutibus,
Cujus fuit assumptio
Nostra glorificatio.

O Mater Dei, Memento mei. Amen.

Ave Maria…Virgo serena sounds as just as colorful, vital, and fresh today as it must have when it was composed.  It is an amazing amalgam of the compositional techniques that, by this point, Josquin had refined and distilled to a level rarely achieved. The text is the basis for Josquin’s gifts of expression, and with each strophe he paints a distinct and specific texture that feels as though no other notes could possibly express the sentiments any better. But what makes the motet a true masterpiece is that Josquin seems to have infused his very self into every moment. The text painting so remarkable that it clearly springs from Josquin’s own personal feelings about the text.

What To Listen For:

Salutation – The well-known Ave Maria Gregorian melody is the basis for the opening. Strict four-part imitation at the unison and octave form the first phrase, becoming freely composed after that. Cadences overlap, a typical Josquin device. Virgo serena pierces through the texture with a notable tenor leap of an octave.

Conception– The first appearance in this piece of the famous “paired voices” perfected by Josquin. S/A are paired, overlapping the bass cadence of the previous section. Paired T/B echo the S/A, with added alto to create a fauxbourdon. The solemn joy (solemni plena gaudio) begins homophonically with tenor in the upper part of its range. Quickly the texture fills with ascending melodies and a polyphony of text highlighted by joyous, dotted rhythms.

Nativity – Paired voices with ranges somewhat lowered, moving to four-part imitation as the daystar light from the East (ut lucifer lux oriens) explodes in a fullness like the sunrise.

Annunciation – This verse begins without an overlap from the previous, with a simple two-voice duet. Ranges are lowered, perhaps to emphasize Mary’s humanity. 2

Purification – Triple meter sets this verse uniquely apart from the others. The homophonic texture is reserved for moments of great solemnity, in this case the virginity of the Blessed Mother. The tenor, set one count after the soprano in a perfect canon at the fifth, creates an extra fullness of sound. The purification (Purificatio) becomes more rhythmically active.

Assumption – Voices are raised again as our eyes gaze upward toward heaven. Rising lines (cujus fuit assumptio) paint the Assumption. Assumptio cadences with a breve that sounds as if it continues into eternity. A triple feeling is created with a hemiola in soprano and tenor which alludes, perhaps, to the Trinity.

Petition – O Mother of God, remember me. Amen. Homophony, which Josquin reserves for his moments of greatest solemnity, is used now for this most personal of petitions. The feeling is one of penitence, a genuflection in music, the lack of polyphony being both extremely serious and utterly humble. A perfect cadence on the final brings this most perfect of motets to a close.

Many editions of the motet exist on free websites; however, I am still partial to the excellent edition edited by Noah Greenberg that was originally published by Associated Music Publishers. This edition places the barlines between the staves instead of on them and uses predominantly white note notation, which I find makes mensural relations clear and reading easy on the eyes. And while some may prefer a quicker tempo, I admire this performance by the acclaimed Hilliard Ensemble for its reverence and beauty.

 


NOTES FROM THIS ARTICLE:

1   Jeremy Noble, “Josquin Desprez,” The New Grove Dictionary of Music and Musicians, Stanley Sadie, ed. (1980), Rpt. in The New Grove: High Renaissance Masters, (1984): 27

2   Cristle Collins Judd, “Some Problems of Pre-Baroque Analysis: An Examination of Josquin’s Ave Maria . . . virgo serena,” Music Analysis 4 (1985): 204.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Last Updated: May 13, 2020

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About Dr. Alfred Calabrese

Dr. Alfred Calabrese is Director of Music and Liturgy at St. Rita Catholic Church in Dallas, TX. He and his wife have two children.—(Read full biography).

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President’s Corner

    Typo in the “Missale Romanum” (1962)
    The 1962 MISSALE ROMANUM was a transitional missal. It was on its way to becoming the 1970 version, but wasn’t there yet. It eliminated certain duplications, downplayed the Prayers at the Foot of the Altar, expanded the role of laymen, minimized the Last Gospel, made many items optional, and so forth. Father Valentine Young spotted many typos in the 1962 MISSALE ROMANUM, especially incorrect accents. The Offertory Antiphon for this coming Sunday (OF kalendar) contains an error, citing the wrong verse from Psalm 118. It should be 118:107b, not 118:154. If you read verse 154, you’ll understand how that error crept in. [In this particular case, the error pre-dates the 1962 Missal, since the 1940s hand-missal by Father Lasance also gets it wrong.]
    —Jeff Ostrowski
    “Music List” • 30th in Ordinary Time (Year C)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 26 October 2025, which is the 30th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    Little Encouragement?
    In the Gospel, our Savior tells about 10 lepers who were healed. Only one went back to give thanks. Precious few express gratitude, yet many have endless energy to complain. For that reason, I deeply appreciate receiving messages like the following, which arrived a few days ago (about the parish where I direct in Michigan): “Last Sunday, a couple I knew from Grand Rapids was at Mass at 10:00 a.m. I got a chance to talk to them after Mass. I wanted to let you know what they said about the choir. They were absolutely floored by our sound!!!!! They both said they could continuously listen to our choir and the beauty of it. They asked me: “Do you always sound like that?” And they were also very surprised at how packed the church was. They said it was nice for them to be in such a full church. I just thought you would be interested to know their thoughts about our choir.”
    —Jeff Ostrowski

Quick Thoughts

    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski

Random Quote

“It is the same Church which has introduced the vernacular into the sacred liturgy for pastoral reasons, that is, for the sake of people who do not know Latin, which gives you the mandate of preserving the age-old solemnity, beauty and dignity of the choral office, in regard both to language, and to the chant.”

— Pope Saint Paul VI (15 August 1966)

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