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Views from the Choir Loft

Josquin’s “Ave Maria…Virgo Serena” • The Most Famous Piece Of 1502

Dr. Alfred Calabrese · May 13, 2020

AST WEEK some of the Watershed contributors took part in a Zoom meeting to talk about a favorite piece of music or one that they find especially meaningful. My choice was Josquin Des Prez’ Ave Maria…Virgo serena. Since May is the month dedicated to The Blessed Virgin, and we don’t talk about Josquin as much as we do some other composers, I thought I would write a little more about this important motet.

Was this really the most famous piece of music in 1502? Well, maybe, because when the important music publisher Petrucci assembled his first book of motets (Motetti A), he chose this piece to stand at the head. 1 It stands to reason that if someone wants to sell a lot of books, he should put something in there that people want to buy. And so, for the very first motet in the collection, Petrucci chose Josquin’s Ave Maria…Virgo serena. It remains to this day one of the benchmark works of the Renaissance, most notably for the use of imitation, transparency of texture, and deep personal expression. It is also an incredibly beautiful sounding piece.

Josquin composed this motet sometime in the later part of the 15th century, with the actual date still up for debate. The text is a rhymed hymn of five strophes, introduced by a salutation to the Blessed Virgin, and ending with a personal petition to her. Each of the verses corresponds to a Marian Feast: Conception, Nativity, Annunciation, Purification, and Assumption.

Ave Maria, Gratia plena, Dominus tecum, Virgo serena.

1.Ave cujus conceptio,
Solemni plena gaudio
Coelestia, terrestria,
Nova replet laetitia.

2.Ave cujus nativitas
Nostra fuit solemnitas,
Ut lucifer lux oriens,
Verum solem praeveniens.

3.Ave pia humilitas,
Sine viro foecunditas,
Cujus annunciatio
Nostra fui salvatio.

4.Ave vera virginitas,
Immaculata castitas,
Cujus purificatio
Nostra fuit purgatio.

5.Ave praeclara omnibus
Angelicis virtutibus,
Cujus fuit assumptio
Nostra glorificatio.

O Mater Dei, Memento mei. Amen.

Ave Maria…Virgo serena sounds as just as colorful, vital, and fresh today as it must have when it was composed.  It is an amazing amalgam of the compositional techniques that, by this point, Josquin had refined and distilled to a level rarely achieved. The text is the basis for Josquin’s gifts of expression, and with each strophe he paints a distinct and specific texture that feels as though no other notes could possibly express the sentiments any better. But what makes the motet a true masterpiece is that Josquin seems to have infused his very self into every moment. The text painting so remarkable that it clearly springs from Josquin’s own personal feelings about the text.

What To Listen For:

Salutation – The well-known Ave Maria Gregorian melody is the basis for the opening. Strict four-part imitation at the unison and octave form the first phrase, becoming freely composed after that. Cadences overlap, a typical Josquin device. Virgo serena pierces through the texture with a notable tenor leap of an octave.

Conception– The first appearance in this piece of the famous “paired voices” perfected by Josquin. S/A are paired, overlapping the bass cadence of the previous section. Paired T/B echo the S/A, with added alto to create a fauxbourdon. The solemn joy (solemni plena gaudio) begins homophonically with tenor in the upper part of its range. Quickly the texture fills with ascending melodies and a polyphony of text highlighted by joyous, dotted rhythms.

Nativity – Paired voices with ranges somewhat lowered, moving to four-part imitation as the daystar light from the East (ut lucifer lux oriens) explodes in a fullness like the sunrise.

Annunciation – This verse begins without an overlap from the previous, with a simple two-voice duet. Ranges are lowered, perhaps to emphasize Mary’s humanity. 2

Purification – Triple meter sets this verse uniquely apart from the others. The homophonic texture is reserved for moments of great solemnity, in this case the virginity of the Blessed Mother. The tenor, set one count after the soprano in a perfect canon at the fifth, creates an extra fullness of sound. The purification (Purificatio) becomes more rhythmically active.

Assumption – Voices are raised again as our eyes gaze upward toward heaven. Rising lines (cujus fuit assumptio) paint the Assumption. Assumptio cadences with a breve that sounds as if it continues into eternity. A triple feeling is created with a hemiola in soprano and tenor which alludes, perhaps, to the Trinity.

Petition – O Mother of God, remember me. Amen. Homophony, which Josquin reserves for his moments of greatest solemnity, is used now for this most personal of petitions. The feeling is one of penitence, a genuflection in music, the lack of polyphony being both extremely serious and utterly humble. A perfect cadence on the final brings this most perfect of motets to a close.

Many editions of the motet exist on free websites; however, I am still partial to the excellent edition edited by Noah Greenberg that was originally published by Associated Music Publishers. This edition places the barlines between the staves instead of on them and uses predominantly white note notation, which I find makes mensural relations clear and reading easy on the eyes. And while some may prefer a quicker tempo, I admire this performance by the acclaimed Hilliard Ensemble for its reverence and beauty.

 


NOTES FROM THIS ARTICLE:

1   Jeremy Noble, “Josquin Desprez,” The New Grove Dictionary of Music and Musicians, Stanley Sadie, ed. (1980), Rpt. in The New Grove: High Renaissance Masters, (1984): 27

2   Cristle Collins Judd, “Some Problems of Pre-Baroque Analysis: An Examination of Josquin’s Ave Maria . . . virgo serena,” Music Analysis 4 (1985): 204.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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About Dr. Alfred Calabrese

Dr. Alfred Calabrese is Director of Music and Liturgy at St. Rita Catholic Church in Dallas, TX. He and his wife have two children.—(Read full biography).

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President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Iconographic tradition has theologically interpreted the manger and the swaddling cloths in terms of the theology of the Fathers. The child stiffly wrapped in bandages is seen as prefiguring the hour of his death: from the outset, he is the sacrificial victim, as we shall see more closely when we examine the reference to the first-born. The manger, then, was seen as a kind of altar.”

— Pope Benedict XVI (2012)

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