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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Josquin’s “Ave Maria…Virgo Serena” • The Most Famous Piece Of 1502

Dr. Alfred Calabrese · May 13, 2020

AST WEEK some of the Watershed contributors took part in a Zoom meeting to talk about a favorite piece of music or one that they find especially meaningful. My choice was Josquin Des Prez’ Ave Maria…Virgo serena. Since May is the month dedicated to The Blessed Virgin, and we don’t talk about Josquin as much as we do some other composers, I thought I would write a little more about this important motet.

Was this really the most famous piece of music in 1502? Well, maybe, because when the important music publisher Petrucci assembled his first book of motets (Motetti A), he chose this piece to stand at the head. 1 It stands to reason that if someone wants to sell a lot of books, he should put something in there that people want to buy. And so, for the very first motet in the collection, Petrucci chose Josquin’s Ave Maria…Virgo serena. It remains to this day one of the benchmark works of the Renaissance, most notably for the use of imitation, transparency of texture, and deep personal expression. It is also an incredibly beautiful sounding piece.

Josquin composed this motet sometime in the later part of the 15th century, with the actual date still up for debate. The text is a rhymed hymn of five strophes, introduced by a salutation to the Blessed Virgin, and ending with a personal petition to her. Each of the verses corresponds to a Marian Feast: Conception, Nativity, Annunciation, Purification, and Assumption.

Ave Maria, Gratia plena, Dominus tecum, Virgo serena.

1.Ave cujus conceptio,
Solemni plena gaudio
Coelestia, terrestria,
Nova replet laetitia.

2.Ave cujus nativitas
Nostra fuit solemnitas,
Ut lucifer lux oriens,
Verum solem praeveniens.

3.Ave pia humilitas,
Sine viro foecunditas,
Cujus annunciatio
Nostra fui salvatio.

4.Ave vera virginitas,
Immaculata castitas,
Cujus purificatio
Nostra fuit purgatio.

5.Ave praeclara omnibus
Angelicis virtutibus,
Cujus fuit assumptio
Nostra glorificatio.

O Mater Dei, Memento mei. Amen.

Ave Maria…Virgo serena sounds as just as colorful, vital, and fresh today as it must have when it was composed.  It is an amazing amalgam of the compositional techniques that, by this point, Josquin had refined and distilled to a level rarely achieved. The text is the basis for Josquin’s gifts of expression, and with each strophe he paints a distinct and specific texture that feels as though no other notes could possibly express the sentiments any better. But what makes the motet a true masterpiece is that Josquin seems to have infused his very self into every moment. The text painting so remarkable that it clearly springs from Josquin’s own personal feelings about the text.

What To Listen For:

Salutation – The well-known Ave Maria Gregorian melody is the basis for the opening. Strict four-part imitation at the unison and octave form the first phrase, becoming freely composed after that. Cadences overlap, a typical Josquin device. Virgo serena pierces through the texture with a notable tenor leap of an octave.

Conception– The first appearance in this piece of the famous “paired voices” perfected by Josquin. S/A are paired, overlapping the bass cadence of the previous section. Paired T/B echo the S/A, with added alto to create a fauxbourdon. The solemn joy (solemni plena gaudio) begins homophonically with tenor in the upper part of its range. Quickly the texture fills with ascending melodies and a polyphony of text highlighted by joyous, dotted rhythms.

Nativity – Paired voices with ranges somewhat lowered, moving to four-part imitation as the daystar light from the East (ut lucifer lux oriens) explodes in a fullness like the sunrise.

Annunciation – This verse begins without an overlap from the previous, with a simple two-voice duet. Ranges are lowered, perhaps to emphasize Mary’s humanity. 2

Purification – Triple meter sets this verse uniquely apart from the others. The homophonic texture is reserved for moments of great solemnity, in this case the virginity of the Blessed Mother. The tenor, set one count after the soprano in a perfect canon at the fifth, creates an extra fullness of sound. The purification (Purificatio) becomes more rhythmically active.

Assumption – Voices are raised again as our eyes gaze upward toward heaven. Rising lines (cujus fuit assumptio) paint the Assumption. Assumptio cadences with a breve that sounds as if it continues into eternity. A triple feeling is created with a hemiola in soprano and tenor which alludes, perhaps, to the Trinity.

Petition – O Mother of God, remember me. Amen. Homophony, which Josquin reserves for his moments of greatest solemnity, is used now for this most personal of petitions. The feeling is one of penitence, a genuflection in music, the lack of polyphony being both extremely serious and utterly humble. A perfect cadence on the final brings this most perfect of motets to a close.

Many editions of the motet exist on free websites; however, I am still partial to the excellent edition edited by Noah Greenberg that was originally published by Associated Music Publishers. This edition places the barlines between the staves instead of on them and uses predominantly white note notation, which I find makes mensural relations clear and reading easy on the eyes. And while some may prefer a quicker tempo, I admire this performance by the acclaimed Hilliard Ensemble for its reverence and beauty.

 


NOTES FROM THIS ARTICLE:

1   Jeremy Noble, “Josquin Desprez,” The New Grove Dictionary of Music and Musicians, Stanley Sadie, ed. (1980), Rpt. in The New Grove: High Renaissance Masters, (1984): 27

2   Cristle Collins Judd, “Some Problems of Pre-Baroque Analysis: An Examination of Josquin’s Ave Maria . . . virgo serena,” Music Analysis 4 (1985): 204.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Last Updated: May 13, 2020

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About Dr. Alfred Calabrese

Dr. Alfred Calabrese is Director of Music and Liturgy at St. Rita Catholic Church in Dallas, TX. He and his wife have two children.—(Read full biography).

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President’s Corner

    “Music List” • Christ the King Sunday
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 23 November 2025, which is the 34th Sunday in Ordinary Time (Year C). If such a thing interests you, feel free to download it as a PDF file. In the 1970 Missal, this Sunday is known as: Domini Nostri Jesu Christi Universorum Regis (“Solemnity of Our Lord Jesus Christ, King of the Universe”). As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the magnificent feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Simplified” Keyboard Accompaniment (PDF)
    I’d much rather hear an organist play a simplified version correctly than listen to wrong notes. I invite you to download this simplified organ accompaniment for hymn #729 in the Father Brébeuf Hymnal. The hymn is “O Jesus Christ, Remember.” I’m toying with the idea of creating a whole bunch of these, to help amateur organists. The last one I uploaded was downloaded more than 1,900 times in a matter of hours—so there seems to be interest in such a project. For the record, this famous text is often married to AURELIA, as it is in the Brébeuf Hymnal. The lyrics come from the pen of Father Edward Caswall (d. 1878), an Oratorian priest.
    —Jeff Ostrowski
    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“The chants of the Proper of the Mass—that is, the Introit, Gradual, Offertory, Communion—in sung Masses may be chanted in the vernacular to melodies legitimately approved.”

— Statement (20 April 1964) by the Consilium, the group Paul VI put in charge of inventing the New Mass

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