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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Stunning Harmonies! • “Hail, Holy Queen Enthroned Above” (Hymn #783)

Jeff Ostrowski · May 7, 2020

XPERTS find themselves in agreement when it comes to the Saint Jean de Brébeuf Hymnal, which has been called “the incomparable and indispensable book” for Catholics who attend Mass in the Ordinary Form (as well as the Extraordinary Form). This marvelous book contains all the hymns for the feasts of the liturgical year, going above and beyond every expectation. It also contains by far more Marian hymns than any other Catholic pew book.

The following rehearsal video demonstrates the stunning Brébeuf harmonies:


Rehearsal videos for each individual voice await you at #783.

Jesuit Martyrs’ Devotion to the Blessed Virgin:

HE FIRST saints in North America to be canonized by the Catholic Church are commonly known as “The Jesuit Martyrs of North America.” Six of the eight were priests: Isaac Jogues, Jean de Brébeuf, Gabriel Lalemant, Antoine Daniel, Charles Garnier, and Noël Chabanel. Two were lay assistants: René Goupil and Jean de Lalande. These men had a strong devotion to our Lady, and named their primary mission after the Blessed Virgin: “Sainte Marie.”

The Hurons, Brébeuf reported, “acknowledged the Commandments to be very just and very reasonable. They thought these were matters of great importance, worthy of being discussed at the councils.” They admitted the logic of his conclusions about God and His attributes. But, alas, “They know the beauty of the truth,” he commented sadly; “they approve of it, but they do not embrace it… They condemn their wicked customs, but when will they abandon them?” The step from belief to action was a long step, and they hesitated to pass from acknowledgment of God’s existence to conformity with His laws. Among the young, progress was more marked. Three little girls had mastered the catechism so thoroughly and gave such clear evidence of interior piety that Brébeuf and Daniel judged them ready for Baptism. Inviting the whole village to attend the ceremony, which took place on the feast of the Immaculate Conception, December 8, they performed the ritual with all possible solemnity. The chapel was thronged with Hurons when the three girls, beautifully appareled and ornamented with strings of wampum and porcelain, renounced Satan and all his works and received the waters of regeneration. The Jesuit community that morning dedicated the Huron mission to the Immaculate Conception of the Blessed Virgin. They promised to offer twelve Masses in the ensuing year toward accomplishing in Huronia the construction of a permanent church named after the Immaculate Conception. “We believe,” wrote Brébeuf, “that the Blessed Virgin has accepted our humble devotions. Before the end of December we baptized twenty-eight.”

From early childhood, Father Charles Garnier had a special devotion to the Blessed Virgin, whom he called his mother. “It is she,” he once said, “who carried me in her arms through my youth and placed me in the Society of her Son.” He had taken a vow to uphold until his death the belief in her Immaculate Conception (not at that time declared formally a dogma of the Catholic Church). It was on the vigil of this feast that he died—a Martyr of Jesus Christ—at the age of forty-four.

I hope these two excerpts have given you slight indication of the depths of their devotion to the Mother of God.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Jean de Brebeuf Hymnal Last Updated: May 7, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“For the Pharisees, and all the Jews, except they wash their hands, eat not, holding the tradition of the elders”—is that English idiom? “For the Nazis, and all the Germans, except they say Heil Hitler! meet not in the street, holding their lives valuable”—is that English idiom?

— Monsignor Ronald Knox

Recent Posts

  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)
  • Gospel Options for 2 November (“All Souls”)
  • “Music List” • All Souls (2 November)

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