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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

Stunning Harmonies! • “Hail, Holy Queen Enthroned Above” (Hymn #783)

Jeff Ostrowski · May 7, 2020

XPERTS find themselves in agreement when it comes to the Saint Jean de Brébeuf Hymnal, which has been called “the incomparable and indispensable book” for Catholics who attend Mass in the Ordinary Form (as well as the Extraordinary Form). This marvelous book contains all the hymns for the feasts of the liturgical year, going above and beyond every expectation. It also contains by far more Marian hymns than any other Catholic pew book.

The following rehearsal video demonstrates the stunning Brébeuf harmonies:


Rehearsal videos for each individual voice await you at #783.

Jesuit Martyrs’ Devotion to the Blessed Virgin:

HE FIRST saints in North America to be canonized by the Catholic Church are commonly known as “The Jesuit Martyrs of North America.” Six of the eight were priests: Isaac Jogues, Jean de Brébeuf, Gabriel Lalemant, Antoine Daniel, Charles Garnier, and Noël Chabanel. Two were lay assistants: René Goupil and Jean de Lalande. These men had a strong devotion to our Lady, and named their primary mission after the Blessed Virgin: “Sainte Marie.”

The Hurons, Brébeuf reported, “acknowledged the Commandments to be very just and very reasonable. They thought these were matters of great importance, worthy of being discussed at the councils.” They admitted the logic of his conclusions about God and His attributes. But, alas, “They know the beauty of the truth,” he commented sadly; “they approve of it, but they do not embrace it… They condemn their wicked customs, but when will they abandon them?” The step from belief to action was a long step, and they hesitated to pass from acknowledgment of God’s existence to conformity with His laws. Among the young, progress was more marked. Three little girls had mastered the catechism so thoroughly and gave such clear evidence of interior piety that Brébeuf and Daniel judged them ready for Baptism. Inviting the whole village to attend the ceremony, which took place on the feast of the Immaculate Conception, December 8, they performed the ritual with all possible solemnity. The chapel was thronged with Hurons when the three girls, beautifully appareled and ornamented with strings of wampum and porcelain, renounced Satan and all his works and received the waters of regeneration. The Jesuit community that morning dedicated the Huron mission to the Immaculate Conception of the Blessed Virgin. They promised to offer twelve Masses in the ensuing year toward accomplishing in Huronia the construction of a permanent church named after the Immaculate Conception. “We believe,” wrote Brébeuf, “that the Blessed Virgin has accepted our humble devotions. Before the end of December we baptized twenty-eight.”

From early childhood, Father Charles Garnier had a special devotion to the Blessed Virgin, whom he called his mother. “It is she,” he once said, “who carried me in her arms through my youth and placed me in the Society of her Son.” He had taken a vow to uphold until his death the belief in her Immaculate Conception (not at that time declared formally a dogma of the Catholic Church). It was on the vigil of this feast that he died—a Martyr of Jesus Christ—at the age of forty-four.

I hope these two excerpts have given you slight indication of the depths of their devotion to the Mother of God.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles Tagged With: Jean de Brebeuf Hymnal Last Updated: May 7, 2020

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Common” Responsorial Psalm?
    I try to avoid arguing about liturgical legislation (even with Catholic priests) because it seems like many folks hold certain views—and nothing will persuade them to believe differently. You can show them 100 church documents, but it matters not. They won’t budge. Sometimes I’m confronted by people who insist that “there’s no such thing” as a COMMON RESPONSORIAL PSALM. When that happens, I show them a copy of the official legislation in Latin. I have occasionally prevailed by means of this method.
    —Jeff Ostrowski
    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

This was first breach in the walls of a fortress, centuries old, stoutly built, strong and robust, but no longer capable of responding to the spiritual needs of the age. [N.B. the “fortress” is a liturgy which nourished countless great saints.]

— Annibale Bugnini (19 March 1966)

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