• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
    • Repository • “Spanish Music”
    • Ordinary Form Feasts (Sainte-Marie)
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
  • Donate
Views from the Choir Loft

The Fruit of Silence is Prayer

Richard J. Clark · March 19, 2020

EAREST musicians, colleagues, and friends, I wish you all God’s peace and protection during this exceptionally difficult time. Societal lockdown and cancelation of Mass is unprecedented in any of our lifetimes. It’s a spiritual, emotional, and economic challenge. It is difficult to know where to place our energies while remaining physically safe and adhering to our grave responsibility to keep others safe.

I’m concerned about those who may suffer creeping depression from prolonged isolation or underutilization. I am concerned about underemployed and unemployed liturgical musicians,  pastoral staffs, and teachers who are not lucratively paid during the best of times. I am concerned for the safety of our priests.

I am worried about volunteers who depend on their choirs and communities to sustain their spirit. I am concerned for more vulnerable volunteers.

The litany of worry is endless. We are forced to trust in God, perhaps to a degree that makes us uncomfortable. (I am speaking for myself.) We are brutally — and mercifully — confronted with the necessity of prayer.

Likewise, there are opportunities such as learning new repertoire, composing, or preparing for the future — or better yet — opportunities and blessings to be more present to our families, friends, and neighbors.

“Music arises out of silence and returns to silence.”

Perhaps the greatest opportunity is for prayer. Under normal circumstances, most of us would be exceedingly busy preparing for Holy Week. Now Holy Week celebrations are shrouded with a big question mark. The likelihood is that we are facing prolonged silence.

Yet the fruit of silence is prayer. Cardinal Seán O’Malley is fond of quoting Saint Theresa of Calcutta:

“The fruit of silence is prayer, the fruit of prayer is faith, the fruit of faith is love, the fruit of love is service, and the fruit of service is peace.”

On the surface, silence is antithetical to musicians. But prayer is not. Church musicians are familiar with sacred silence; its importance cannot be underestimated. Today, we may be given the gift of an overabundance of silence, but perhaps its fruit will reverberate for years. “Music arises out of silence and returns to silence.” (Sing to the Lord: Music in Divine Worship, No. 118)

My mother is quite fond of saying, “Man proposes. God disposes.” (Homo proponit, sed Deus disponit) Thomas à Kempis writes in The Imitation of Christ:

“Just men depend on the grace of God rather than on their own wisdom in keeping their resolutions. In Him they confide every undertaking, for man, indeed, proposes but God disposes, and God’s way is not man’s.” (Book I, Chapter 19)

Disruption

Plans and lives uprooted, we may be called to examine aspects of our lives otherwise neglected. With silence and prayer comes faith and love. Faith and love may drive inspiration, call to service, and renewed action. Certain opportunities may be limited today. God will assuredly bless you tomorrow with renewed plans that arise unexpectedly and joyfully.

Gratitude

Meanwhile, our Lenten fast has radically shifted course just before Laetare Sunday. We likely don’t feel the inspiration to rejoice, but we might with a spirit of gratitude. Rejoice in gratitude for each other’s prayers. Rejoice in gratitude for God’s eternal love. Rejoice in the Lord always who will see us through hardship while drawing us to Him closer than we have ever been before.

Furthermore, we have Pope Saint Pius X to thank for the paradigm shift of encouraging frequent reception of communion — something we take for grated now, but was rare throughout the Church’s history. In fasting from the Eucharist now, we may have greater appreciation for the grace of the sacraments, prayer, and a renewed understanding of the power of Spiritual Communion. Our joy when receiving the Eucharist again may be boundless!

I don’t pretend to have any answers or possess wisdom greater than any of you. I am attempting to learn with each passing hour. I am greatly comforted by your prayers. Know you are in mine every minute of every day.

Oremus pro invicem
Let us pray for each other.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Follow the Discussion on Facebook

Filed Under: Articles Last Updated: March 20, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“Our Christian people regard with great joy everything that contributes to the splendor of the ceremonies. Jesus—who was poor in His private life—received ointment on His feet. See Thomas Aquinas (Prima Secundae, q. 102, art. 5, ad 10) and the holy Curé of Ars. The Church has always loved beautiful churches, and so forth. We must preserve our sacred patrimony and make sure sacred objects do not become secular possessions.”

— Abbot & Council Father denouncing “noble simplicity” during Vatican II

Recent Posts

  • A Gentleman (Whom I Don’t Know) Approached Me After Mass Yesterday And Said…
  • “For me, Gregorian chant at the Mass was much more consonant with what the Mass truly is…” —Bp. Earl Fernandes
  • “Lindisfarne Gospels” • Created circa 705 A.D.
  • “Music List” • 5th Sunday of Easter (Year C)
  • Communion Chant (5th Sunday of Easter)

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.