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“What earlier generations held as sacred, remains sacred and great for us too…” Pope Benedict XVI (7 July 2007)

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Views from the Choir Loft

Youth Choristers – Formation Beyond Singing

Patrick Torsell · February 10, 2020

F young people are to be instrumental in restoring and supporting truly beautiful, dignified sacred music in our churches, they need to learn more than just how to sing well. If you are blessed with any sort of youth/children’s choir program, or teach music in a Catholic school, make some time in your rehearsals or classes to go beyond the pedagogy and note learning. This can be difficult because it always seems like there’s so much music to learn, and so little time. But if we really want to develop not just future church singers and musicians, but also an informed laity who appreciate sacred music, we have to get beyond the “how” to the “why.”

In our Chorister program (which comprises about 80 students ages 6-18) we make a point to ensure that each student walks away with a solid grasp not only of the forms and types of music that fit the criteria of “good” sacred music as taught by the Church’s legislation on sacred music (e.g. chant, polyphony, traditional hymnody), but also the underlying reasons. We discuss Pope St. Pius X’s Tra le sollecitudini, and review the teachings of more recent church documents and popes. We listen to dozens of examples of music, both fitting and not fitting for the liturgy, and analyze what makes it appropriate or inappropriate for the Mass.

We give the students criteria to consider and questions to ask when assessing the fitness of a piece of music for the liturgy. First, we ask with St. Pius X: “how closely does it resemble Gregorian Chant?” Not that all church music has to sound like an imitation of Chant; but does it share that otherness which sets it apart for the worship of God? Does it flow in a way that orients the heart and mind to prayer, avoiding jarring and overly dramatic elements?

Next, we like to do a little experiment by asking the choristers to express the first thought or idea that comes to mind when they hear a piece of music. For example, I’ll play an excerpt of a “jazz Mass,” and often get a response like: “it sounds like a movie scene in a smoky bar.” Or I’ll play one of the folk-style songs played by a guitar group, and they respond: “it sounds like the music grandpa listens to on the radio!” Then maybe I’ll play a bit of Palestrina’s Missae Papae Marcelli, and we finally arrive at: “it sounds like Church,” or even: “it’s like what the Angels would sing in Heaven!” It usually only takes a few seconds of listening to determine whether a piece of music calls to mind Heavenly things or earthly things, and even the youngest choristers can tell the difference. This, of course, is not a fool-proof measure of the fitness of music, as it certainly involves subjective elements, and is impacted by experience and conditioning. But it’s a good starting point to get them asking the right questions.

Finally, we break it down into three criteria: 1) Style: is the style of the music holy and sacred? That is: is it truly set apart for worship of God, or does it imitate secular, popular styles?; 2) Content: are the words truly sacred and doctrinally sound, oriented upward to the worship of God rather than downward toward man and worldly things?; and 3) Delivery: is the musician or choir presenting the piece in a dignified manner, accurately, skillfully, and oriented toward God’s glory? Is the instrumentation appropriate?

By asking these questions and encouraging the choristers to think critically about the qualities of the music we sing at Mass, we hope to send them off to adulthood not only with improved singing skills, but also with a heightened awareness of what makes sacred music “sacred,” and why it matters. It may take a little time away from rehearsal, but it’s time well spent.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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About Patrick Torsell

Patrick Torsell is the Director of Music and Organist at Mater Dei Latin Mass Community in Harrisburg, PA.—(Read full biography).

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Quick Thoughts

Alabama Assessment!

We received this evaluation of Symposium 2022 from an Alabama participant:

“Oh, how the Symposium echoed the words of Cardinal Merry Del Val: …choosing only what is most conformed to Thy glory, which is my final aim. In one short and fast paced week, the faculty and attendees showed me the hand of God and our Lady working in our lives. The wide range of education—from Gregorian Chant, jazz modes in organ improvisation, to ‘staying sane’ while leading a choir—were certainly first-class knowledge from the best teachers of the art. However, the most powerful lesson was learning how to pray as a choir. The sacrifice of putting songs together, taking time to learn the sacred text, meditating on the church teaching through the chants, and gaining the virtues required to persevere in these duties were not only qualities of a choir but of a saint. The sanctification of the lives of the attendees was a beautiful outcome of this event … and that in itself is worth more than a beautifully-sung Solesmes style chant!”

—Jeff Ostrowski
PDF Download • Trinity Sunday (22 pages)

Feel free to download this Organ Accompaniment Booklet for Trinity Sunday (Second Vespers). Notice how the modes progress by number. Psalm 1 is mode 1; Psalm 2 is mode 2; Psalm 3 is mode 3; Psalm 4 is mode 4; Psalm 5 is mode 5. I am told by an expert that other feasts (such as Corpus Christi) are likewise organized by mode, and it’s called a “numerical office.”

—Jeff Ostrowski
10 June 2022 • “Official” rhythm of plainsong

I continue to search for the most beautiful way to present the “pure” Editio Vaticana scores. (Technically, the “pure” rhythm of the official edition is what everyone is supposed to use.) You can download my latest attempt, which is the Introit for this coming Sunday: Feast of the Most Holy Trinity. Because this is not an ancient feast, the Introit had to be adapted (perhaps around 750AD). Prior Johner says the adaptation is “not an entirely happy one.”

—Jeff Ostrowski

Random Quote

“We must say it plainly: the Roman rite as we knew it exists no more. It has gone. Some walls of the structure have fallen, others have been altered—we can look at it as a ruin or as the partial foundation of a new building. Think back, if you remember it, to the Latin sung High Mass with Gregorian chant. Compare it with the modern post-Vatican II Mass. It is not only the words, but also the tunes and even certain actions that are different. In fact it is a different liturgy of the Mass.”

— Fr. Joseph Gelineau (1978)

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