• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Corpus Christi Watershed

Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

  • Donate
  • Our Team
    • Our Editorial Policy
    • Who We Are
    • How To Contact Us
    • Sainte Marie Bulletin Articles
    • Jeff’s Mom Joins Fundraiser
  • Pew Resources
    • Brébeuf Catholic Hymnal
    • Jogues Illuminated Missal
    • Repository • “Spanish Music”
    • KYRIALE • Saint Antoine Daniel
    • Campion Missal, 3rd Edition
  • MUSICAL WEBSITES
    • René Goupil Gregorian Chant
    • Noël Chabanel Psalms
    • Nova Organi Harmonia (2,279 pages)
    • Roman Missal, 3rd Edition
    • Catechism of Gregorian Rhythm
    • Father Enemond Massé Manuscripts
    • Lalemant Polyphonic
    • Feasts Website
  • Miscellaneous
    • Site Map
    • Secrets of the Conscientious Choirmaster
    • “Wedding March” for lazy organists
    • Emporium Kevin Allen
    • Saint Jean de Lalande Library
    • Sacred Music Symposium 2023
    • The Eight Gregorian Modes
    • Gradual by Pothier’s Protégé
    • Seven (7) Considerations
Views from the Choir Loft

Colin Mawby (1936-2019)

Dr. Lucas Tappan · November 26, 2019

LMT Colin Mawby LEARNED WITH SADNESS last Sunday that Colin Mawby (Nov. 24) and Stephen Cleobury (Nov. 22), both former directors of music at Westminster Cathedral, London, had passed away—a great loss to the world of sacred music. While Cleobury, who went on to direct the Choir of King’s College, Cambridge, is undoubtedly the more well known of the two men, I want to pay particular tribute today to Colin Mawby and his particular services to the Church.

Mawby began his music career as a chorister at Westminster Cathedral under the great George Malcolm, the man responsible for introducing the “continental sound” to Westminster, making it unique in the world of English Cathedral Choirs. Mawby assisted Malcolm at the organ from the age of twelve.

In 1961 he ascended to the post of Organist and Choir Master at Westminster Cathedral and it was because of his work there that I first came into contact with him. As I was finishing a chapter in my dissertation about the cathedral’s Choir School, I contacted Martin Baker to inquire about the turbulent times of the 60s and 70s and how the choir had managed to survive the upheaval. Baker put me in contact with Mr. Mawby, for which I am forever grateful. I will never forget sitting down to supper with Mawby one evening in Rome and asking him what Westminster was like during the days of the great Cardinal Heenan. He laughed and said that modern child labor laws would never allow the choir master at Westminster to work the boys the way he had been worked as a chorister and the way he had worked the boys in his early days at the helm of the choir. I share this completely from memory, so my apologies if it is not 100% accurate, but I remember him saying the boys sang roughly 15 services weekly, including the capitular High Mass, Vespers and Compline on most days.

He told me of marching the boys into the cathedral on Christmas Eve to chant the entire office of Matins, after which the boys launched right into Midnight Mass. If that wasn’t enough, and because Westminster was a cathedral and it was the bounden duty of the cathedral’s chapter to offer to God the worship of the Divine Office, the boys sang the office of Lauds immediately after Midnight Mass. Because the mystery of the Incarnation is so great that the Church gives us three very distinct Masses on Christmas Day to celebrate different aspects of Our Lord’s birth, the boys still had two more Masses to sing. They were back in the apse of the cathedral to sing for Mass at Dawn and again for Mass during the Day. They still couldn’t officially begin Christmas break, though, until they had sung Solemn Vespers on Christmas Day in the afternoon. The choir’s heaviest workload occurred in the spring during the Holy Triduum, when Mawby said they might spend up to eight hours a day singing in the Cathedral.

All of his efforts to that point paled in comparison to how hard he had to work following the Second Vatican Council to keep the choir going and the school open (more about that here). He fought for the choir and school even to the end of his life. He also battled for quality sacred music all throughout the church. I think I speak for many church musicians today when I say how grateful we are for his work at Westminster Cathedral.

Mr. Mawby also deserves recognition for his work as a composer. Probably his most well known work is his Ave verum corpus, one which has already entered the current canon of sacred works and which (I believe) has the power of endurance.


Other works include Haec dies…


…and his Tu es Petrus.


Finally, I would like to add an Ave Maria I am happy to say I had a part in. In January 2016 our Schola Cantorum traveled to Rome and Mawby composed this work for the choir to premiere at the Basilica of St. Ignatius (it begins around 30 seconds).


Mawby was gracious enough to fly to Rome and have supper with the choir and listen to them sing. It was a time that many of our choristers and their families will never forget.

We give thanks today for the great work Colin Mawby undertook for the good of our Holy Mother, the Church, but even more importantly, we commend his soul to the mercy of our Heavenly Father.

Requiem aeternam, dona eis Domine, et lux perpetua luceat eis.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

Subscribe

It greatly helps us if you subscribe to our mailing list!

* indicates required

About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

Primary Sidebar

Corpus Christi Watershed

President’s Corner

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

The Latin language, “far from being held in little regard, is certainly worthy of being vigorously defended.”

— Pope Saint Paul VI (15 August 1966)

Recent Posts

  • “Reminder” — Month of November (2025)
  • “Reader Feedback” • 5 November 2025
  • Never Work For A Priest Or Bishop Who Believes Sacred Music Should Be “Entertainment”
  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals

Subscribe

Subscribe

* indicates required

Copyright © 2025 Corpus Christi Watershed · Isaac Jogues on Genesis Framework · WordPress · Log in

Corpus Christi Watershed is a 501(c)3 public charity dedicated to exploring and embodying as our calling the relationship of religion, culture, and the arts. This non-profit organization employs the creative media in service of theology, the Church, and Christian culture for the enrichment and enjoyment of the public.