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Views from the Choir Loft

Fascinating! • Tridentine “Permission Slip” (1985)

Jeff Ostrowski · October 23, 2019

80973 holy family OLINESS IS SOMETHING each one of us must attain. We have no choice except to be a saint—unless we want to spend eternity suffering in Hell. One of the great enemies of holiness is gossip; especially since it wastes energy that could be spent on good works. We must guard against dwelling on the evils in the Church. That being said, we are never obligated to hide the truth. If someone forced me to compile a list of the most corrupt bishops ever to serve in the United States, Archbishop Rembert Weakland (Milwaukee, 1977-2002) would definitely make the top ten. Bishops, priests, and monks who knew him dubbed Weakland “rotten to the core.”

Through Twitter, we were sent this fascinating “permission” slip:

    * *  PDF Download • “Permission Slip” to attend Latin Mass (1985)

It references a document bravely promulgated by Pope Saint John Paul II:

    * *  PDF Download • “Quattuor abhinc annos” (1984) — Latin/English

There is great concern over whether someone might bring a son or daughter:

80980 permission slip LATIN MASS

According to that letter, a parent is forbidden to bring, for example, a handicapped child, unless the child applied for (and received in advance) a “permission” slip. Archbishop Weakland seems terrified a young Catholic might experience what the saints for 1,000 years experienced—but what harm is there in attending Holy Mass?  Wicked beyond a doubt!

From Google, I see that Mr. Greg DiPippo has posted another “Tridentine permission slip” from Texas:

    * *  PDF Download • Diocese of Austin (1988)

Do you see what Bishop John McCarthy says at the bottom? 1

While I hope that this arrangement is satisfactory to you, I would ask you to be aware that the vast, vast majority of our people prefer to pray in a language that they understand, and it is the teaching of the Universal Church, guided by the Holy Spirit, that they be allowed to do so. Please continue to pray that Christ’s Church will grow evermore united.

Bishop John McCarthy was not telling the truth:

(1) The Second Vatican Council mandated the use of Latin. It was not a suggestion. For example: Read what page 18 says about “servetur.”

(2) The Second Vatican Council mandated the use of Gregorian chant. Gregorian chant is sung in Latin.

(3) Bishops such as John McCarthy were remarkably poor judges of what “the vast, vast majority” of Catholics felt and knew about the Catholic Faith, to say nothing of their erroneous predictions about “a new springtime.” He was in no position to say what Catholics “prefer.”

(4) Assisting at the Sacred Mass has very little to do with what Catholics prefer. I might “prefer” to attend Mass while laying on the beach—but that doesn’t mean it’s good for my soul.

Bishop John McCarthy should have spent his energy dealing with goofy, uninspired, undignified, heavily syncopated, embarrassing music being used at 1980s Masses. I was a young child, but I’ll never forget the type of music being sung, such as this piece by Paul Inwood:

    * *  Mp3 Sample • “Church” Music by Paul Inwood

Why did Bishop John McCarthy lack the courage to censure such composers? Why did the bishops not spend energy restoring truly sacred and transcendent music such as plainsong, Palestrina, Morales, Lassus, Guerrero, and so forth? These days, I know four (4) dioceses which have spent more than 700 million dollars creating hideous, ugly, disgusting cathedrals—yet these same dioceses claim they have no money to create decent music programs.

Around the same time, an article appeared in Los Angeles (23 February 1985):

Father Arthur Holquin, director of the Office of Worship, estimated that “less than 1%” of the diocese’s 500,000 Catholics would be interested in attending Tridentine Masses.

I don’t know whether Father Arthur Holquin is still alive, but I can tell him this: They tried to kill the traditional Mass, but it wouldn’t die. We are back! And the Weakland “permission slip” now looks totally absurd and bizarre.

On the bright side, many “enemies” of Tradition ended up switching their views. For example, the bishop who tried to shut down Mother Angelica because of “ad orientem” a few years later fell in love with saying the Traditional Latin Mass. To give another example, a priest in a major city (which shall remain nameless) once fired his musician for using Latin—yet that same priest now offers Mass exclusively in the Extraordinary Form. I could cite more examples.



NOTES FROM THIS ARTICLE:

1   In contrast to Bishop McCarthy’s assertion that “the Universal Church, guided by the Holy Spirit” teaches that Catholic people are allowed “to pray [the Mass] in a language that they understand,” the Universal Church actually anathematizes those who say that the Mass ought only to be celebrated in the vernacular. Cf. Council of Trent (Session XXII, Canon IX): Si quis dixerit Ecclesiae Romanae ritum, quo submissa voce pars Canonis et verba Consecrationis proferuntur, damnandum esse: aut lingua tantum vulgari Missam celebrari debere; aut aquam non miscendam esse vino in Calice offerendo, eo quod sit contra Christi institutionem: anathema sit. [If anyone says that the rite of the Roman Church, by which a portion of the Canon and the words of the Consecration are pronounced in a quiet tone, is to be condemned: or that the Mass ought only to be celebrated in the common language; or that water is not to be mixed with the wine when offering the Chalice, for it is contrary to the institution of Christ, let him be accursed.] Furthermore, those who wish to understand Latin can learn the language—just as they can Spanish or Vietnamese.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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Jeff Ostrowski

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Los Angeles.—(Read full biography).

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Corpus Christi Watershed

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Surprising Popularity!

One of our most popular downloads has proven to be the organ accompaniment to “The Monastery Hymnal” (131 pages). This book was compiled, arranged, and edited by Achille P. Bragers, who studied at the Lemmensinstituut (Belgium) about thirty years before that school produced the NOH. Bragers might be considered an example of Belgium “Stile Antico” whereas Flor Peeters and Jules Van Nuffel represented Belgium “Prima Pratica.” You can download the hymnal by Bragers at this link.

—Jeff Ostrowski
15 February 2021 • To Capitalize…?

In the Introit for the 6th Sunday after Pentecost, there is a question regarding whether to capitalize the word “christi.” The Vulgata does not, because Psalm 27 is not specifically referring to Our Lord, but rather to God’s “anointed one.” However, Missals tend to capitalize it, such as the official 1962 Missal and also a book from 1777 called Missel de Paris. Something tells me Monsignor Knox would not capitalize it.

—Jeff Ostrowski
15 February 2021 • “Sung vs. Spoken”

We have spoken quite a bit about “sung vs. spoken” antiphons. We have also noted that the texts of the Graduale Romanum sometimes don’t match the Missal texts (in the Extraordinary Form) because the Mass Propers are older than Saint Jerome’s Vulgate, and sometimes came from the ITALA versions of Sacred Scripture. On occasion, the Missal itself doesn’t match the Vulgate—cf. the Introit “Esto Mihi.” The Vulgate has: “Esto mihi in Deum protectórem et in domum refúgii…” but the Missal and Graduale Romanum use “Esto mihi in Deum protectórem et in locum refúgii…” The 1970s “spoken propers” use the traditional version, as you can see.

—Jeff Ostrowski

Random Quote

“Now we are aware of the fact that during recent years some artists, gravely offending against Christian piety, have dared to bring into churches works devoid of any religious inspiration and completely at variance with the right rules of art.”

— Ven. Pope Pius XII (25 December 1955)

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