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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Catholics Get The “Chants” of a Lifetime…

Guest Author · September 18, 2019

This article by Peter Jesserer Smith appeared in the National Catholic Register on 6 July 2019.
Corpus Christi Watershed was granted permission to reprint on 31 July 2019.

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81596 sperabo ORE THAN SEVENTY Catholic men and women gathered from across the United States and countries abroad for an intensive week at the Sacred Music Symposium to bring alive a powerful form of evangelization in their parishes: sacred chant at Mass and vespers.

“The marriage of music and the word is incredibly powerful and transforms people’s lives,” Richard Clark, director of music for the Archdiocese of Boston and one of the conductors teaching at the week-long music-immersion program, told the Register.

The Sacred Music Symposium is a joint project of Corpus Christi Watershed and the Priestly Fraternity of St. Peter (FSSP) held yearly in Los Angeles. The event is geared toward choir directors and choristers, especially those who sing at Roman Rite liturgies in both the ordinary or extraordinary form of Mass and vespers. The theme for this year’s symposium, which was held June 24-28, focused on “Hymnody and Your Volunteer Choir.” Participants immersed themselves in the singing of medieval music, plainsong (unaccompanied Western chants), hymnody (the singing of hymns), and polyphony (music with two or more lines of independent melody) throughout the week and sang solemn vespers every day.

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Students had opportunities to sing a new composition by Kevin Allen, as well as sacred music written by medieval and Renaissance composers such as Palestrina and Father Cristóbal de Morales. The week also gave participants the opportunity for private study in composition and conducting, and included break-out sessions on topics such as how to propose and implement successfully Gregorian chant in parishes and schools, or how singers and choir directors can thrive amid the challenges of the sacred-music vocation. At the end of the week, participants sang for the first Mass of a newly ordained FSSP priest, Father Luc Poirier, at the Mission San Fernando founded in Los Angeles in 1797. The final day concluded with the production of a rehearsal video by the students, which was later selected to be used as #84 for the Saint Jean de Brébeuf Hymnal project.

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Sound Evangelization

Clark said sacred music is “an important part of evangelization” and that, for him and the other conductors and composers, it was a “privilege” to teach the students at the symposium. “The purpose of sacred music, as Pope Pius X talked about, is the sanctification and edification of the people.” Sacred music reaches back in sacred history to the Israelites chanting the Psalms in Hebrew in the Temple.

The symposium gathered people of all ages, but Clark said it was significant that participants, on average, were in their 20s and committed to carrying on this beautiful tradition. “What they’re doing with music is helping the transmission of faith,” he said. “It’s an incredible experience to get them all to sing in one voice,” Clark also said, adding that after 24 hours the unified sound of the participant choir emerges, and “after three to four days it’s incredibly powerful.”

Thomas Quackenbush, dean of students and a teacher at St. Monica’s Academy in Montrose, California, told the Register he is directing the high-school choir program next year and joined the symposium “to immerse myself in the beauty of sacred music with Catholics who believe what they sing.” — “Probably more than anything, it has been a real experience of the sacred,” he said, and a “huge blessing.” Quackenbush said it was a “wonderful experience” to sing sacred music as a form of prayer. The experience introduced him not only to Gregorian chant, but also to vespers.

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Practical Approach

The symposium’s teachers aimed to give participants, whether they were choristers or music directors, “the best tools” that would empower them to pass on the knowledge of sacred music to their parishes—a kind of “train the trainer” approach—according to Kevin Allen, conductor of the Schola Laudis at the Monastery of the Holy Cross in Chicago and one of the symposium’s teachers. “The most important reason was to give people in parishes, people in the trenches, real tools from practitioners who are quite accomplished in the field,” he said. The conference was also an excellent platform for networking, fellowship, and shop-talk among its participants, Clark said. “You make a lot of friends, and it feels like you’ve known them forever, even though it’s been three or four days,” he said.

Nicole Sutherland, who is directing a children’s choir at St. Sebastian School in Santa Paula, California, told the Register that the symposium provided ample time, particularly around lunch and dinner, to talk with others who are passionate about sacred music and form friendships. Overall, she said, the symposium was eye-opening. “I was expecting a lot, and it was more than I expected,” Sutherland said. “Personally being immersed in the music, singing all day every day, I feel that my skills have been really developed with this focus,” she added.

Allen said it was also humbling to see participants’ enthusiasm and eagerness to learn, because they clearly intended to absorb this knowledge to share it with others. Their aim is to help people realize the beauty of what takes place on the altar at Mass by immersing them in the beauty that comes from the choir loft. “The absolute best tool for evangelization is the Mass, and the Mass is the most beautiful thing we can do to soften and win souls for Christ,” he said.

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A Church in Harmony

Allen said the Sacred Music Symposium aims at fulfilling the vision of the Second Vatican Council in Sacrosanctum Concilium that called for the restoration of Gregorian chant, as well as the Church’s Liturgy of the Hours, morning prayer (lauds) and evening prayer (vespers), in regular parish life.

“Church documents state very clearly that vespers should be offered for the people, particularly at the cathedral,” Allen said. Most people know, he added, that vespers is “a very rare occurrence at cathedrals, let alone our parishes,” but the hope is that training people to chant vespers “would help that practice become more widespread, as the Church wants us to do.” Clark said anyone can pick up sacred music with the right direction and instruction. Whether it is “simple or more ornate,” sacred music is a prayer that speaks to people about God, and choirs are meant to take that prayer out into the world.

Clark said, “I tell people that you’ll affect people in ways you may never know.”


Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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President’s Corner

    Music List • (4th Sunday of Lent)
    Readers have expressed interest in seeing the ORDER OF MUSIC I created for this coming Sunday, which is the 4th Sunday of Lent (15 March 2026). If such a thing interests you, feel free to download it as a PDF file. This feast has sublime propers. It is most often referred to as “Lætare Sunday” owing to its INTROIT. I encourage all the readers to visit the feasts website, where the Propria Missae may be downloaded completely free of charge.
    —Jeff Ostrowski
    PDF Download • Communion (4th Snd. Lent)
    The COMMUNION ANTIPHON for this coming Sunday, which is the Fourth Sunday of Lent (Year A), is particularly beautiful. There’s something irresistible about this tone; it’s neither happy nor sad. As always, I encourage readers to visit the flourishing feasts website, where the complete Propria Missae may be downloaded free of charge.
    —Jeff Ostrowski
    Good Friday Flowers
    Good Friday has a series of prayers for various parties: the pope, catechumens, pagans, heretics, schismatics, and so forth. In the old liturgical books, there was no official ‘name’ for these prayers. (This wasn’t unusual as ‘headers’ and ‘titles’ for each section is a rather modern idea.) The Missal simply instructed the priest to go to the Epistle side and begin. In the SHERBORNE MISSAL, each prayer begins with a different—utterly spectacular—flower. This PDF file shows the first few prayers. Has anyone counted the ‘initial’ drop-cap flowers in the SHERBORNE MISSAL? Surely there are more than 1,000.
    —Jeff Ostrowski

Quick Thoughts

    “Dies Irae” • A Monstrous Translation
    It isn’t easy to determine what Alice King MacGilton hoped to accomplish with her very popular book—A Study of Latin Hymns (1918)—which continued to be reprinted in new editions for at least 34 years. This PDF file shows her attempt to translate the DIES IRAE “in the fewest words possible.” There’s a place for dynamic equivalency, but this is repugnant. In particular, look what she does to “Quærens me sedísti lassus.”
    —Jeff Ostrowski
    PDF Download • “Holy, Holy, Holy”
    For vigil Masses on Saturday (a.k.a. “anticipated” Masses) we use this simpler setting of the “Holy, Holy, Holy” by Monsignor Jules Vyverman (d. 1989), a Belgian priest, organist, composer, and music educator who ultimately succeeded another ‘Jules’ (CANON JULES VAN NUFFEL) as director of the Lemmensinstituut in Belgium. Although I could be wrong, my understanding is that the LEMMENSINSTITUUT eventually merged with “Catholic University of Leuven” (originally founded in 1425). That’s the university Fulton J. Sheen attended.
    —Jeff Ostrowski
    Grotesque Pairing • “Passion Chorale”
    One of our rarest releases was undoubtably this PDF scan of the complete Pope Pius XII Hymnal (1959) by Father Joseph Roff, a student of Healey Willan. One of the scarcest titles in existence, this book was provided to us by Mr. Peter Meggison. Back in 2018, we scanned each page and uploaded it to our website, making it freely available to everyone. Readers are probably sick of hearing me say this, but just because we upload something that doesn’t necessarily mean it’s wonderful or worthy of imitation. We upload many publications precisely because they are ‘grotesque’, interesting, or revealing. Whereas the Brébeuf Catholic Hymnal had an editorial board that was careful and sensitive vis-à-vis pairing texts with tunes, the Pope Pius XII Hymnal (1959) seems to have been rather reckless in this regard. Please take a look at what they did with the PASSION CHORALE and see whether you agree.
    —Jeff Ostrowski

Random Quote

Let us ponder the incontrovertible fact that Eucharistic Adoration in the Ordinary Form (“Novus Ordo”) is always and everywhere celebrated “ad orientem.” Why, then, is there such opposition to Mass being celebrated in that way, which is actually stipulated by the 1970 Missal rubrics?

— A Benedictine Monk (2013)

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