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Jesus said to them: “I have come into this world so that a sentence may fall upon it, that those who are blind should see, and those who see should become blind. If you were blind, you would not be guilty. It is because you protest, ‘We can see clearly,’ that you cannot be rid of your guilt.”

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Views from the Choir Loft

This Is a Cathedral, Not Disneyland

Fr. David Friel · September 15, 2019

ORE THAN one medieval English cathedral hosted an unconventional exhibit this summer. Three sacred spaces, all of them in the hands of the Church of England, were transformed by particularly peculiar amusements.

Rochester Cathedral gave over the floor of its nave to a nine-hole course for miniature golf (or “crazy golf,” as it is commonly called in the UK). The BBC reported on this attraction in July.

In Norwich Cathedral, the rear of the nave became the site of a 55-foot helter-skelter (a slide that spirals down the exterior of a large tower). The BBC ran a story on this display in August.

The floor of the nave in Lichfield Cathedral was refashioned to resemble the surface of the moon, in honor of the 50th anniversary of the Apollo 11 lunar landing. According to the description on the church’s website, the One Small Step installation “allows us to contemplate and observe one of the most significant journeys that humanity has taken and allows us to imagine possibilities for humankind.”

Amusements_Rochester Amusements_Norwich Amusements_Lichfield

Arguments in favor of these displays and in opposition to them made their way into a piece in the New York Times last month.

Another story describes how one man’s opposition prompted him to unleash a rant, during which he observed that cathedrals should not be managed as though they were Disneyland.

As noted above, these three spectacles were on display in cathedrals of the Church of England. Such capering, however, is not entirely unknown in Catholic churches (e.g., the light show in residence at the Notre-Dame Basilica in Montreal). Contrary to what their organizers might argue, these frivolities do little to attract new disciples of Christ, while doing much to cheapen our Christian heritage and to obliterate the reverence that is God’s due.

The exploitation of these sacred spaces for such profane purposes is quite a tangible manifestation of the death of Christianity as the life principle of Western culture.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Sacred Architecture Last Updated: January 1, 2020

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About Fr. David Friel

Ordained in 2011, Father Friel is a priest of the Archdiocese of Philadelphia and serves as Director of Liturgy at Saint Charles Borromeo Seminary. —(Read full biography).

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President’s Corner

    “Music List” • 5th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 5th Sunday of Easter (18 May 2025). If such a thing interests you, feel free to download it as a PDF file. The Communion Antiphon was ‘restored’ the 1970 Missale Romanum (a.k.a. MISSALE RECENS) from an obscure martyr’s feast. Our choir is on break this Sunday, so the selections are relatively simple in nature.
    —Jeff Ostrowski
    Communion Chant (5th Sunday of Easter)
    This coming Sunday—18 May 2025—is the 5th Sunday of Easter, Year C (MISSALE RECENS). The COMMUNION ANTIPHON “Ego Sum Vitis Vera” assigned by the Church is rather interesting, because it comes from a rare martyr’s feast: viz. Saint Vitalis of Milan. It was never part of the EDITIO VATICANA, which is the still the Church’s official edition. As a result, the musical notation had to be printed in the Ordo Cantus Missae, which appeared in 1970.
    —Jeff Ostrowski
    “Music List” • 4th Sunday of Easter (Year C)
    Some have expressed interest in perusing the ORDER OF MUSIC I prepared for the 4th Sunday of Easter (11 May 2025). If such a thing interests you, feel free to download it as a PDF file. I don’t know a more gorgeous ENTRANCE CHANT than the one given there: Misericórdia Dómini Plena Est Terra.
    —Jeff Ostrowski

Quick Thoughts

    Antiphons Don’t Match?
    A reader wants to know why the Entrance and Communion antiphons in certain publications deviate from what’s prescribed by the GRADUALE ROMANUM published after Vatican II. Click here to read our answer. The short answer is: the Adalbert Propers were never intended to be sung. They were intended for private Masses only (or Masses without music). The “Graduale Parvum,” published by the John Henry Newman Institute of Liturgical Music in 2023, mostly uses the Adalbert Propers—but sometimes uses the GRADUALE text: e.g. Solemnity of Saints Peter and Paul (29 June).
    —Corpus Christi Watershed
    When to Sit, Stand and Kneel like it’s 1962
    There are lots of different guides to postures for Mass, but I couldn’t find one which matched our local Latin Mass, so I made this one: sit-stand-kneel-crop
    —Veronica Brandt
    The Funeral Rites of the Graduale Romanum
    Lately I have been paging through the 1974 Graduale Romanum (see p. 678 ff.) and have been fascinated by the funeral rites found therein, especially the simply-beautiful Psalmody that is appointed for all the different occasions before and after the funeral Mass: at the vigil/wake, at the house of the deceased, processing to the church, at the church, processing to the cemetery, and at the cemetery. Would that this “stational Psalmody” of the Novus Ordo funeral rites saw wider usage! If you or anyone you know have ever used it, please do let me know.
    —Daniel Tucker

Random Quote

“As often as possible they gathered together the children of the village and sat them down in the cabin. Father Brébeuf would put on a surplice and biretta and chant the Our Father, which Father Daniel had translated into Huron rhymes, and the children would chant it after him. Next, he taught them the sign of the cross, the Hail Mary, the Apostles’ Creed, and the Commandments.”

— Biography of St. Jean de Brébeuf

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