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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Where Did “Do-Re-Mi” Come From?

Jeff Ostrowski · June 7, 2019

84288 ut queant laxis HOSE WHO WILL attend Sacred Music Symposium 2019 can look forward to singing Solemn Vespers at night—and we have beautiful things planned! One of the hymns is for Saint John the Baptist—UT QUEANT LAXIS—and it shows us where “Do-Re-Mi” comes from. (Later on, “Ut” was changed to “Do,” perhaps as an exercise in vanity by Giovanni Battista Doni.) Here is the Editio Vaticana version from a wonderful Solesmes Abbey book published in 1957:

    * *  PDF • “Ut Queant Laxis” (Vaticana)

What about an organ accompaniment? If you carefully search the NOH collection, you will see that two different harmonizations are provided for this hymn: One in volume 7, another in volume 8. (It is slightly puzzling to understand why, but sometimes a particular melody seems to have “struck a chord”—pardon the pun—with the editors. When that happens, we encounter in the NOH various harmonizations for the same melody by different composers: Monsignor Jules Van Nuffel, Flor Peeters, Monsignor Jules Vyverman, Gustaaf Frans Nees, and so on.)

A concise and clear explanation vis-à-vis how we got solfège (DO-RE-MI-FA-SOL-LA-TI) is provided on page 1,229 of the 1957 publication mentioned earlier:

84286 Ut quéant laxis resonáre fibris


A literal translation of the Latin by Father Connelly:

1. Ut quéant laxis
resonáre fibris
Mira gestórum
fámuli tuórum,
Solve pollúti
lábii reátum,
Sancte Joánnes.

1. That thy servants
may be able to sing
the wonders of thy deeds
with loosened throats,
O holy John,
remove the guilt
of our polluted lips.

2. Núntius celso
véniens Olýmpo,
Te patri magnum
fore nascitúrum,
Nomen, et vitae
sériem geréndae
Órdine prómit.

2. A messenger coming
from high heaven
discloses in due order
to thy father that
thou wouldst be born great,
thy name, and the course of life
thou wouldst lead.

3. Ille promíssi
dúbius supérni,
Pérdidit promptae
módulos loquélae:
Sed reformásti
génitus perémptae
Órgana vocis.

3. Doubtful of the
heavenly promise,
he (Zachary) lost the power
of ready speech;
but thou, when born,
didst restore the organs
of the lost voice.

4. Ventris obstrúso
récubans cubíli
Sénseras Regem
thálamo manéntem:
Hinc parens nati
méritis utérque
Ábdita pandit.

4. While buried in the
hidden abode of the womb,
thou didst perceive
the King reposing in His chamber;
whereupon both parents,
by the merits of their son,
revealed hidden things.

5. Sit decus Patri,
genitaéque Proli,
Et tibi compar
utriúsque virtus,
Spíritus semper,
Deus unus, omni
Témporis aevo.
Amen.

5. O God, one
and likewise three,
may the heavenly citizens
extol Thee with praises:
and we suppliants
ask Thy pardon:
do Thou spare the redeemed.
Amen.

For myself, I prefer the melodic variant found in the 1903 Liber Usualis of Dom Mocquereau. The problem is, if your choir already knows the standard version, it will be annoying to introduce a different tune—but I really do like it better:

    * *  PDF Download • Melodic Variant (1903)

(Believe it or not, this accompaniment matches the 1903 version, not the Editio Vaticana.)

Did I mention I prefer the 1903 version? Sorry, just checking…

Veronica Brandt has created an Editio Vaticana version with a different literal English Translation underneath the notes:

    * *  PDF Download • Version by Veronica Brandt

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Ut Queant Laxis Last Updated: February 24, 2021

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About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Michigan. —(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Why A “Fugue” Here?
    I believe I know why this plainsong harmonizer created a tiny fugue as the INTRODUCTION to his accompaniment. Take a look (PDF) and tell me your thoughts about what he did on the feast of the Flight of Our Lord Jesus Christ into Egypt (17 February). And now I must go because “tempus fugit” as they say!
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski
    “Reminder” — Month of October (2025)
    Those who don’t sign up for our free EMAIL NEWSLETTER miss important notifications. Last week, for example, I sent a message about this job opening for a music director paying $65,000 per year plus benefits (plus weddings & funerals). Notice the job description says: “our vision for sacred music is to move from singing at Mass to truly singing the Mass wherein … especially the propers, ordinaries, and dialogues are given their proper place.” Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski

Quick Thoughts

    “American Catholic Hymnal” (1991)
    The American Catholic Hymnal, with IMPRIMATUR granted (25 April 1991) by the Archdiocese of Chicago, is like a compendium of every horrible idea from the 1980s. Imagine being forced to stand all through Communion (even afterwards) when those self-same ‘enlightened’ liturgists moved the SEQUENCE before the Alleluia to make sure congregations wouldn’t have to stand during it. (Even worse, everything about the SEQUENCE—including its name—means it should follow the Alleluia.) And imagine endlessly repeating “Alleluia” during Holy Communion at every single Mass. It was all part of an effort to convince people that Holy Communion was historically a procession (which it wasn’t).
    —Jeff Ostrowski
    “Canonic” • Ralph Vaughan Williams
    Fifty years ago, Dr. Theodore Marier made available this clever arrangement (PDF) of “Come down, O love divine” by P. R. Dietterich. The melody was composed in 1906 by Ralph Vaughan Williams (d. 1958) and named in honor of of his birthplace: DOWN AMPNEY. The arrangement isn’t a strict canon, but it does remind one of a canon since the pipe organ employs “points of imitation.” The melody and text are #709 in the Brébeuf Catholic Hymnal.
    —Jeff Ostrowski
    Did they simplify these hymn harmonies?
    Choirs love to sing the famous & splendid tune called “INNSBRUCK.” Looking through a (Roman Catholic) German hymnal printed in 1952, I discovered what appears to be a simplified version of that hymn. In other words, their harmonization is much less complex than the version found in the Saint Jean de Brébeuf Hymnal (which is suitable for singing by SATB choir). Please download their 1952 harmonization (PDF) and let me know your thoughts. I really like the groovy Germanic INTRODUCTION they added.
    —Jeff Ostrowski

Random Quote

“In all this mediaeval religious poetry there is much that we could not use now. Many of the hymns are quite bad, many are frigid compositions containing futile tricks, puns, misinterpreted quotations of Scripture, and twisted concepts, whose only point is their twist. But there is an amazing amount of beautiful poetry that we could still use. If we are to have vernacular hymns at all, why do we not have translations of the old ones?”

— Fr. Adrian Fortescue (d. 1923)

Recent Posts

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  • “Puzzling Comment” • By A Respected FSSP Priest
  • New Bulletin Article • “12 October 2025”
  • “Reminder” — Month of October (2025)

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