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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

To: Headmaster of Westminster Cathedral Choir School

Dr. Lucas Tappan · May 7, 2019

LMT- Westminster Cathedral Choir School S MANY OF YOU are no doubt aware, Westminster Cathedral Choir School (London) recently made the decision to fundamentally alter the boarding status of its choristers, thus jeopardizing the choir’s sole reason for being, to sing the daily praises of God. What follows is a letter I am posting today to the school’s headmaster, Mr. Neil McLaughlan. I would encourage you to do the same, or to email him via office@choirschool.com.

May 7, 2019

Dear Mr. McLaughlan,

On the afternoon of April 15, Catholics the world over learned of the devastating news of a monstrous fire ravaging through the Cathedral of Notre Dame in Paris, seemingly destroying everything in its path. We watched through flames and embers as the roof and spire crumbled, fearing that all (literally) would be lost. The stained glass, the organ, the Crown of Thorns, the bell towers, even the Blessed Sacrament, Himself—we wondered if the fire would take it all and all that it stood for. Only on the following morning did we learn that miraculously Our Lady’s cathedral still stood, her great rose windows still captured the morning sun, her Cavaillé-Coll organ would once again chant the unending praises of God, and that due to the bravery of so many firemen and their chaplain, and undoubtedly due to the prayers of so many offered around the world, the Crown of Thorns and most importantly, the Blessed Sacrament had been saved.

Imagine my sorrow then when I recently learned that Westminster Cathedral Choir School would fundamentally alter its choristers’ boarding arrangements and decrease the choir’s intimate connection to the Cathedral’s life of sacred worship. It seemed that a second tragedy, on par with the fire at Notre Dame, had struck the Church in Europe. No doubt the choir’s standard will remain high, but that is not the choir’s ultimate purpose. Just as Notre Dame was not built to be a tourist attraction, but as a worthy tabernacle for the Divine on earth, so Cardinal Vaughn and Sir Richard Terry founded the Westminster Cathedral Choir to sing the praises of God daily, not merely when convenient. Just as Parisians in the 12th century felt compelled to give the best they had to God, so should the folks of Westminster Cathedral in the 21st century.

As I am sure you are aware, the Westminster Cathedral Choir is every bit as important, beautiful and sublime a gift as Notre Dame Cathedral, only much more fragile. Fires and revolutions have not been able to sweep away such a great edifice. Even in the quiet of the night, she stands as a testament to the glory of God. The cathedral’s choir, on the other hand, must be renewed, rebuilt and restored through an unending round of rehearsals, lessons, Masses and Offices, which simply are not possible without the full boarding of its choristers.

Several years ago, in an email exchange with Colin Mawby, Westminster’s former Master of Music described to me the precarious circumstances of the choir school during the turbulent 1960s. He told me he never knew from day to day if the choir school would survive another year, and at one point even announced that its doors would close. Yet he fought and prayed, much like the firemen at Notre Dame, and by the grace of God saved the institution.

It is true that changing the boarding arrangements of your choristers is not nearly as drastic as closing the choir school entirely, but it would signal the death knell of the choir’s sole raison d’être, the daily singing of the Church’s Opus Dei. Like the great Cathedral of Notre Dame, this daily musical offering belongs not only to the Church in London and the British Isles, but to the universal Church. It is an inspiration to Catholics and many others around the world and it is THE standard of Sacred Music in an increasingly secular world, but most of all, it is an offering of love we owe to the Creator of All. Please be assured of my prayers in this difficult time.

In Jesus and Mary,

Dr. Lucas M. Tappan, Founder and Director
Most Pure Heart of Mary Schola Cantorum

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Dr. Lucas Tappan

Dr. Lucas Tappan is a conductor and organist whose specialty is working with children. He lives in Kansas with his wife and four children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    ‘Bogey’ of the Half-Educated: Paraphrase
    Father Adrian Porter, using the cracher dans la soupe example, did a praiseworthy job explaining the difference between ‘dynamic’ and ‘formal’ translation. This is something Monsignor Ronald Knox explained time and again—yet even now certain parties feign ignorance. I suppose there will always be people who pretend the only ‘valid’ translation of Mitigásti omnem iram tuam; avertísti ab ira indignatiónis tuæ… would be “You mitigated all ire of you; you have averted from your indignation’s ire.” Those who would defend such a translation suffer from an unfortunate malady. One of my professors called it “cognate on the brain.”
    —Jeff Ostrowski
    Father Cuthbert Lattey • “The Hebrew MSS”
    Father Cuthbert Lattey (d. 1954) wrote: “In a large number of cases the ancient Christian versions and some other ancient sources seem to have been based upon a better Hebrew text than that adopted by the rabbis for official use and alone suffered to survive. Sometimes, too, the cognate languages suggest a suitable meaning for which there is little or no support in the comparatively small amount of ancient Hebrew that has survived. The evidence of the metre is also at times so clear as of itself to furnish a strong argument; often it is confirmed by some other considerations. […] The Jewish copyists and their directors, however, seem to have lost the tradition of the metre at an early date, and the meticulous care of the rabbis in preserving their own official and traditional text (the ‘massoretic’ text) came too late, when the mischief had already been done.” • Msgr. Knox adds: “It seems the safest principle to follow the Latin—after all, St. Jerome will sometimes have had a better text than the Massoretes—except on the rare occasions when there is no sense to be extracted from the Vulgate at all.”
    —Jeff Ostrowski
    “Music List” • 9 Nov. (Dedic. Lateran)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 9 November 2025, which is the Dedication of the Lateran Basilica. If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the sensational feasts website alongside the official texts in Latin.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of November (2025)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski

Random Quote

“In everything of any importance at all, Sarum (and all other mediæval rites) was simply Roman, the rite which we still use.”

— Fr. Adrian Fortescue (1912)

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