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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

A German Franciscan Soldier who Sang

Veronica Brandt · March 16, 2019

Un Franciscain chez les SS HE STORY of the life of Fr Gereon Goldmann OFM is amazing on many levels. A seminarian who was drafted into the Nazi army, ascended ranks, all while keeping and defending the Faith, is bound to have some capitivating experiences to share.

Amongst all the horror of war, the amazing close escapes, the heart wrenching tragedies, there are pieces of consolation. One small glimpse into this priest’s background comes out in a few adventures involving sacred music. Here are two such episodes.

Being discovered as Christians as new recruits:

The young lieutenant, younger even than I, turned white and screamed at me and the other seminarians who had been pointed out to him: “Up a tree—quick, march!” Promptly, tongues in cheek, we obeyed the command and climbed the nearest tree. We found comfortable perches on handy cross-branches and peered down. Somehow, our expressions did not seem to the lieutenant to be suitable; we were not contrite, but triumphant, and so once again he gave a command: “Sing a hymn!”

With all the dignity at our command, considering our perch, we loudly sang the Te Deum— in Latin, of course. The poor lieutenant understood only his army German and roared, “What was that? I ordered you to sing a church song!”

“But, lieutenant,” I replied loudly, so that the others who were standing around showing various emotions at this spectacle, could hear, “that was a church song. We are sorry that you do not understand it. But of course the language of the church is Latin or Greek or Hebrew. Those who do not understand these languages cannot, unfortunately, understand the songs of the church.”

And later, when stationed in France:

On July 14 in Vaux sur Blaise, the French celebrated their national holiday—which we did not know at the time. We went to Mass as usual, and three or four choirgirls began to whine away at singing the High Mass. We could not long endure that, and some six Franciscan seminarians opened up and sang a true choral Mass. The French were speechless.—and so were we next morning. The entire staff was in an uproar. Word quickly got around that we sang, in SS uniform, in a French church on Bastille Day…

After the war, Fr Goldmann did wonderful work in Japan. Later in life he founded St Gregory House in Tokyo, an institute for teaching Sacred Music in 1979, where he taught for 15 years.

The Shadow of His Wings is available from Ignatius Press as Paperback, eBook, Audio Book and Graphic Novel. The Graphic Novel doesn’t mention these musical escapades, but my kids found it much more approachable.

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    New Bulletin Article • “21 September 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 21 September 2025) discusses some theological items—supported by certain verses in ancient Catholic hymns—and ends by explaining why certain folks become delirious with jealousy when they observe feats by Monsignor Ronald Knox.
    —Jeff Ostrowski
    Cheap! Cheap! Cheap!
    It’s always amusing to see old diocesan newspapers—in huge capital letters—advertising the Cheapest Catholic Paper in the United States. The correspondent who sent this to me added: “I can think of certain composers, published by large companies in our own day, who could truthfully brag about the most tawdry compositions in the world!” I wonder what she could have meant by such a cryptic comment…
    —Jeff Ostrowski
    PDF Download • Dom Murray Harmonies
    Along with so many others, I have deep respect for Dom Gregory Gregory Murray, who produced this clever harmonization (PDF) of “O SANCTISSIMA.” It’s always amazed me that Dom Gregory—a truly inspired composer—was so confused when it came to GREGORIAN CHANT. Throughout his life, he published contradictory statements, veering back-and-forth like a weather vane. Toward the end of his life, he declared: “I see clearly that the need for reform in liturgical music arose, not in the 18th and 19th centuries, but a thousand years earlier—in the 8th and 9th centuries, or even before that. The abuses began, not with Mozart and Haydn, but with those over-enthusiastic medieval musicians who developed the elaborate and flamboyant Gregorian Chant.”
    —Jeff Ostrowski

Quick Thoughts

    Karl Keating • “Canonization Questions”
    We were sent an internet statement (screenshot) that’s garnered significant attention, in which KARL KEATING (founder of Catholic Answers) speaks about whether canonizations are infallible. Mr. Keating seems unaware that canonizations are—in the final analysis—a theological opinion. They are not infallible, as explained in this 2014 article by a priest (with a doctorate in theology) who worked for multiple popes. Mr. Keating says: “I’m unaware of such claims arising from any quarter until several recent popes disliked by these Traditionalists were canonized, including John XXIII, Paul VI, and John Paul II. Usually Paul VI receives the most opprobrium.” Mr. Keating is incorrect; e.g. Father John Vianney, several centuries ago, taught clearly that canonizations are not infallible. Archbishop Fulton J. Sheen would be another example, although clearly much more recent than Saint John Vianney.
    —Corpus Christi Watershed
    Vatican II Changed Wedding Propers?
    It’s often claimed that the wedding propers were changed after Vatican II. As a matter of fact, that is a false claim. The EDITIO VATICANA propers (Introit: Deus Israel) remained the same after Vatican II. However, a new set of propers (Introit: Ecce Deus) was provided for optional use. The same holds true for the feast of Pope Saint Gregory the Great on 3 September: the 1943 propers (Introit: Si díligis me) were provided for optional use, but the traditional PROPRIA MISSAE (Introit: Sacerdótes Dei) were retained; they weren’t gotten rid of. The Ordo Cantus Missae (1970) makes this crystal clear, as does the Missal itself. There was an effort made in the post-conciliar years to eliminate so-called “Neo-Gregorian” chants, but (contrary to popular belief) most were retained: cf. the feast of Christ the King, the feast of the Immaculate Conception, and so forth.
    —Corpus Christi Watershed
    Solemn “Salve Regina” (Chant)
    How many “S” words can you think of using alliteration? How about Schwann Solemn Salve Score? You can download the SOLEMN SALVE REGINA in Gregorian Chant. The notation follows the official rhythm (EDITIO VATICANA). Canon Jules Van Nuffel, choirmaster of the Cathedral of Saint Rumbold, composed this accompaniment for it (although some feel it isn’t his best work).
    —Corpus Christi Watershed

Random Quote

“Who dreamed on that day that within a few years, far less than a decade, the Latin past of the Church would be all but expunged, that it would be reduced to a memory fading into the middle distance? The thought of it would have horrified us, but it seemed so far beyond the realm of the possible as to be ridiculous. So we laughed it off.”

— Archbishop Dwyer of Portland (26-Oct-1973)

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