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Views from the Choir Loft

Counter-Melodies • “Accompaniment of Psalm Tones”

Jeff Ostrowski · December 17, 2018

NE OF THE ABSOLUTE “best kept secrets” of Catholic music was revealed to me by Fr. Valentine Young, OFM. It is Albert Bloomfield’s astounding 465-page book, which allows any parish to sing Sunday Vespers. 1 Each Sunday, we have been using this magnificent book at Saint Vitus—our whole parish sings Vespers, and it is fantastic! I have started to accompany Vespers on the organ, with great success, using the NOH. We alternate between men and women. Once the congregation becomes familiar enough, I want to start adding counter-melodies to the psalmody.

Do you know what counter-melodies are?

Answer: Go to the 1:07 marker and you will hear something worth dying for:


The organist used to belong to a monastery in England—a Catholic monastery, not Anglican. I think he does a magnificent job, although the pause between each verse needs to be shortened; it is just a tiny bit too long. There should be a definite pause, but it should not be too lengthy. If you go back and read the “visitations” from the 15th and 16th centuries, 2 you will notice this is something monks and nuns complained about: when the pause in the middle of each psalm verse was prolonged too much. They also complained about too many dogs in church…I guess bringing dogs into church was common in those days.



NOTES FROM THIS ARTICLE:

1   I hope Mr. Bloomfield creates another edition which includes starting pitches.

2   Each year, the visitation was when a bishop would visit the monastery or convent and speak privately with each member. That was an opportunity for the member to complain about whatever was bothersome—and some of these make for fascinating reading!

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Tagged With: Vespers Last Updated: January 1, 2020

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Jeff Ostrowski

About Jeff Ostrowski

Jeff Ostrowski holds his B.M. in Music Theory from the University of Kansas (2004). He resides with his wife and children in Los Angeles.—(Read full biography).

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Quick Thoughts

Surprising Popularity!

One of our most popular downloads has proven to be the organ accompaniment to “The Monastery Hymnal” (131 pages). This book was compiled, arranged, and edited by Achille P. Bragers, who studied at the Lemmensinstituut (Belgium) about thirty years before that school produced the NOH. Bragers might be considered an example of Belgium “Stile Antico” whereas Flor Peeters and Jules Van Nuffel represented Belgium “Prima Pratica.” You can download the hymnal by Bragers at this link.

—Jeff Ostrowski
15 February 2021 • To Capitalize…?

In the Introit for the 6th Sunday after Pentecost, there is a question regarding whether to capitalize the word “christi.” The Vulgata does not, because Psalm 27 is not specifically referring to Our Lord, but rather to God’s “anointed one.” However, Missals tend to capitalize it, such as the official 1962 Missal and also a book from 1777 called Missel de Paris. Something tells me Monsignor Knox would not capitalize it.

—Jeff Ostrowski
15 February 2021 • “Sung vs. Spoken”

We have spoken quite a bit about “sung vs. spoken” antiphons. We have also noted that the texts of the Graduale Romanum sometimes don’t match the Missal texts (in the Extraordinary Form) because the Mass Propers are older than Saint Jerome’s Vulgate, and sometimes came from the ITALA versions of Sacred Scripture. On occasion, the Missal itself doesn’t match the Vulgate—cf. the Introit “Esto Mihi.” The Vulgate has: “Esto mihi in Deum protectórem et in domum refúgii…” but the Missal and Graduale Romanum use “Esto mihi in Deum protectórem et in locum refúgii…” The 1970s “spoken propers” use the traditional version, as you can see.

—Jeff Ostrowski

Random Quote

I feel the greatest destroyer of peace today is abortion, because it is a direct war, a direct killing—direct murder by the mother herself. And we read in the Scripture, for God says very clearly: “Even if a mother could forget her child, I will not forget you: I have carved you in the palm of my hand.”

— Mother Theresa (11 Dec 1979)

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