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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

PDF Download • “Easy Organ Interludes” (229 pages)

Veronica Brandt · December 1, 2018

REAT ORGANISTS are few and far between. Many people are pressed into service as organists with little by way of training. Most advice centers around accompanying hymns, which is very valuable, but there are times when the organ needs to fill time without causing the more conscientious of the congregation to reach for their hymnals. The Nova Organi Harmonia volumes are a great resource. When playing for a Sunday Extraordinary Form Mass I often play through the Asperges antiphon as an entrance. Many of the pieces can be played as organ interludes, but they are rather designed to accompany chant. Here’s a tip: instead of searching for “music for organ without pedals,” try searching for “music for Harmonium.” That’s how I came across the collection Orgelschatz, edited by J. A. Troppmann, which was sort of what I was looking for, and yet, not quite right—until I tried the seventh piece! This was credited to G. B. Fasolo from AD 1645.

Searching further yielded this work:

* *  PDF Download • (AD 1645) Easy Organ Interludes (229 pages)

…They are shared thanks to a “Creative Commons” license, as you can see here. Yes, that’s right: 229 pages of renaissance liturgical organ for manuals! And here are just the hymns:

* *  PDF Download • (AD 1645) Just the hymns (63 pages)

SCOURING THE PAGES, I find the piece that sparked my interest is the first verse of Proles de caelo prodiit—a hymn from the feast of St Francis of Assisi on page 55 of Pierre Gouin’s edition. The composer is a Franciscan priest, so it makes sense that this piece would be especially beautiful. LISTEN HERE.

Another piece is the second verse of Jesu Corona Virginum on page 52. LISTEN HERE.

One more sample from page 67. The book has verses from the Gloria for Missa Orbis Factor. I found the part entitled Cum sancto was quite smooth and easier—though I can still hear where I need more polish! LISTEN HERE.

Lastly, here’s a video of my set up for practising these pieces, this time with the Agnus Dei from Missa Cunctipotens Deus on page 91:

* *  Watch me on Instagram

Making recordings of yourself is a great way to get feedback as well as generating the nervous energy to simulate playing in public. I still have a long way to go, but I’m very happy to have found this book. I’m all ears for any further tips!

UPDATE: a printed version is available here with the permission of the publisher, Pierre Gouin of Les Éditions Outremontaises, Montreal. He has typed up an amazing amount of beautiful music and continues to update the scores.

85977 organist

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

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Filed Under: Articles, Featured, PDF Download Tagged With: Catholic Organ Interludes, Free Organ Preludes, organ, Views From The Organ Bench Last Updated: September 23, 2022

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About Veronica Brandt

Veronica Brandt holds a Bachelor Degree in Electrical Engineering. She lives near Sydney, Australia, with her husband and six children.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    “Offertory” at Catholic Funerals
    I have argued that the OFFERTORY—at least in its ancient form—is more of a responsory than an antiphon. The 1962 Missal specifically calls it “Antiphona ad Offertorium.” From now on, I plan to use this beautiful setting (PDF) at funerals, since it cleverly inserts themes from the absolution of the body. Tons more research needs to be done on the OFFERTORY, which often is a ‘patchwork’ stitching together various beginnings and endings of biblical verses. For instance, if you examine the ancient verses for Dómine, vivífica me (30th Sunday in Ordinary Time) you’ll discover this being done in a most perplexing way. Rebecca Maloy published a very expensive book on the OFFERTORY, but it was a disappointment. Indeed, I can’t think of a single valuable insight contained in her book. What a missed opportunity!
    —Jeff Ostrowski
    “In Paradisum” • Gregorian Chant
    As a RECESSIONAL on All Souls’ Day (November 2nd), we will sing In Paradísum Dedúcant Te Ángeli (PDF). When it comes to Gregorian Chant, this is one of the most popular “songs.” Frankly, all the prayers and chants from the traditional REQUIEM MASS (Missa exsequialis or Missa pro defunctis) are incredibly powerful and never should’ve been scuttled. Click here to hear “In Paradisum” in a recording I made this afternoon. Professor Louis Bouyer spoke of the way Bugnini “scuttled the office of the dead” in this fascinating excerpt from his memoirs. In his book, La riforma litugica (1983), Bugnini bragged—in quite a shameful way—about eliminating the ancient funeral texts, and even admitted those venerable texts were “beloved” (his word) by Catholics.
    —Jeff Ostrowski
    “Music List” • All Souls (2 November)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for 2 November 2025, which is the Commemoration of All the Faithful Departed (“All Souls”). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are conveniently stored at the top-notch feasts website alongside the official texts in Latin. In my humble opinion, it’s weird to have the feast of All Saints on a Sunday. No wonder the close associate of Pope Saint Paul VI said the revised KALENDAR was “the handiwork of a trio of maniacs.” However, I can’t deny that sometimes the sacred liturgy consists of elements that are seemingly contradictory: e.g. the Mode 7 “De Profúndis” ALLELUIA, or the Mode 8 “Dulce lignum” ALLELUIA on the various ancient feasts of the Holy Cross (3 May, 14 September, and so on).
    —Jeff Ostrowski

Quick Thoughts

    Gospel Options for 2 November (“All Souls”)
    We’ve been told some bishops are suppressing the TLM because of “unity.” But is unity truly found in the MISSALE RECENS? For instance, on All Souls (2 November), any of these Gospel readings may be chosen, for any reason (or for no reason at all). The same is true of the Propria Missæ and other readings—there are countless options in the ORDINARY FORM. In other words, no matter which OF parish you attend on 2 November, you’ll almost certainly hear different propers and readings, to say nothing of different ‘styles’ of music. Where is the “unity” in all this? Indeed, the Second Vatican Council solemnly declared: “Even in the liturgy, the Church has no wish to impose a rigid uniformity in matters which do not implicate the faith or the good of the whole community.”
    —Corpus Christi Watershed
    “Our Father” • Musical Setting?
    Looking through a Roman Catholic Hymnal published in 1859 by Father Guido Maria Dreves (d. 1909), I stumbled upon this very beautiful tune (PDF file). I feel it would be absolutely perfect to set the “Our Father” in German to music. Thoughts?
    —Jeff Ostrowski
    New Bulletin Article • “12 October 2025”
    My pastor requested that I write short articles each week for our parish bulletin. Those responsible for preparing similar write-ups may find a bit of inspiration in these brief columns. The latest article (dated 12 October 2025) talks about an ‘irony’ or ‘paradox’ regarding the 1960s switch to a wider use (amplior locus) of vernacular in the liturgy.
    —Jeff Ostrowski

Random Quote

“Edwin Fischer was, on the concert platform, a short, leonine, resilient figure, whose every fibre seemed to vibrate with elemental musical power.”

— Daniel Barenboim (1960)

Recent Posts

  • Never Work For A Priest Or Bishop Who Believes Sacred Music Should Be “Entertainment”
  • When Pilgrims Sing, the World Disappears
  • “Offertory” at Catholic Funerals
  • “In Paradisum” • Gregorian Chant
  • The Beauty of the Propers for All Souls’ Day (and the Requiem Mass)

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