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Pope Saint Paul VI (3 April 1969): “Although the text of the Roman Gradual—at least that which concerns the singing—has not been changed, the Entrance antiphons and Communions antiphons have been revised for Masses without singing.”

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Views from the Choir Loft

Musicians in Collaborative Parishes • Sharing Best Practices

Richard J. Clark · November 23, 2018

RJC_StCeciliaAngel Saint Cecilia and An Angel • Orazio Gentileschi & Giovanni Lanfranco HERE IS NO shortage of challenge in pastoral ministry. This is an understatement of a lifetime! Then why do we do it? Perhaps because parish work, despite its potential obstacles, is among the most rewarding.

Among such challenges faced in the Archdiocese of Boston (and well beyond) are a shortage of priests, shifting demographics, decline in attendance, and the subsequent reorganization of parish governance. Boston, like many other dioceses, has faced painful parish closings. Now Boston is several years into the formation of “collaboratives” in the Disciples in Mission program.

As a result, many priests, parish staffs, and musicians are doing their jobs in ways they have never had to do before. And there is no simple precedent or roadmap. Such uncharted territory heightens our calling to serve.

• The Archdiocese of Boston’s Secretariat for Evangelization and Discipleship is offering several evening sessions on Forming Collaboratives for Mission. Download dates and locations here.

N EVENT FOR MUSICIANS on this paramount topic of collaboratives was recently held at St. Catherine Parish in Westford. Sponsored by the Boston Chapter of The National Association of Pastoral Musicians, it was presented by Kelly Clark (no relation), Director of Music of the St. Anne – St. Catherine Collaborative. Her presentation focused on sharing “Best Practices” with an understanding that it is a process to discover what works best (and what doesn’t work). Ultimately, she offered a valuable list of considerations that have universal value and can be applied to most any pastoral ministry.

To start—What is a collaborative? According to Disciples in Mission it is:

two or three parishes who share:

• A Pastor
• A Pastoral Team
• A Collaborative Pastoral Council
• A Local Pastoral Plan – approved 2016

But, who maintain their own:

• identity
• assets and obligations
• buildings (including churches)
• Parish Finance Council

THAT’S A RATHER BROAD description, and of course each parish (and collaborative) is highly unique, each with distinct gifts and challenges. Therefore, there is no one-size-fits-all plan for success.

However, I will highlight the discussion points Kelly Clark brought forth. Born from critical experience of guiding two communities together (after leading one of them for many years), she can speak to many necessary adjustments that came along the way. Her discussion points are worthy of ongoing reflection!

In doing so she was very honest about learning from mistakes, making adjustments appropriate for their collaborative, and addressing problems as they arose. (See No. 10.) I also share my own thoughts and reflections on each topic. (Each is worthy of its own article!) Of course you will have your own. I invite you to e-mail me if you wish to share your thoughts of what succeeds and how to avoid pitfalls.


SHARING BEST PRACTICES

1. PLANNING FOR WHAT WORKS • Bringing multiple communities together who have disparate histories and backgrounds may take years to achieve. Planning for “what works” will take time—trial and error. One might begin with pragmatic elements, such as convenient rehearsal times, exploring shared repertoire, distributing and utilizing musicians, singers, and resources more effectively, if not always perfectly evenly. Burnout for the Director is inevitable if planning and administration is not streamlined to some degree!

2. FLEXIBILITY • This is a skill all musicians must have to succeed and survive. The Catholic Church is no exception. There is a demand for a diversity of not only musical skills, but also flexibility in personal skills.

3. AVOIDING OWNERSHIP • This is a tough one. Kelly Clark admits this also applies to the music director(s). (again See #10) Parishioners who have volunteered for years (if not decades) often have a healthy ownership. But when communities shift, letting go of some ownership is a necessity for growth. The same goes for Music Directors who may have spent years (if not decades) developing a program that now must face change or adaptaion.

4. ADDRESSING CHALLENGING SITUATIONS/BEHAVIORS • Whenever there is change, people are in great emotional pain. Give them leeway and don’t judge. A closed parish or a parish that enters in to a collaborative with a new pastor can feel as painful as a death in the family. Hopefully, this will lead to new growth and opportunity, but this will take time.

However, problems may persist that need attention. (Problems may arise with No. 3.) Also it is easy for one parish to feel slighted or neglected if there is a larger and perhaps more dominant parish in a collaborative. This can lead to mounting tensions.

Such tensions can only be resolved by strong leadership from the pastor. A music director may have to be the one to address a problem, but can only do so with the trust and full backing of the pastor. Without it, a music director’s authority is compromised which can lead to additional difficulties. Likewise, addressing problems should only occur after a personal meeting and a thoughtful and respectful discussion with the pastor.

In all of this, a music director must draw upon pastoral and personal skills they perhaps never needed before. One will need to learn as much about human nature as music!

5. RUNNING EFFICIENT REHEARSALS • Respect people’s time! They will love you for it and keep coming back! Be prepared musically and administratively for each rehearsal. Have a rehearsal plan that budgets time for each piece. This is helpful even if there is necessary deviation. (I’m writing this to remind myself…)

6. PERSONAL RELATIONSHIPS • “All politics is local.” No truer words! Key to leadership is the development of respectful and appropriate relationships. All effective leadership depends largely on the emotional wellbeing and motivation of those under our direction. And truly, why do we do what we do if not to be in service to our communities?

7. MENTORSHIP (especially youth) • All we do is with an eye towards development—for the present and for the future. Never underestimate the intelligence of our children, i.e., never “dumb it down.” As a father of four, I can assure you, they are absorbing our examples (good or otherwise) whether they appear to be paying attention or not.

8. PRAYER AND FELLOWSHIP • There are few bonds stronger than those we make music with. And those we pray with—in song? Such bonds might never broken.

9. CONTINUED FORMATION • Always plan, direct, and teach with an eye towards development—personal, spiritual, and musical.

10. HUMOR AND HUMILITY • Life is too short to get bent out of shape about a great many things. That is not to mean we don’t care about the integrity of the sacred liturgy. But a bit of humor and levity offer can offer much needed perspective at the right moments. It is so important to have fun, be joyful and grateful for your fellow musicians and parishioners. For without them, we accomplish nothing.

INALLY, IT IS IMPORTANT to recognize how vital the Pastor’s leadership is for a collaborative to succeed, no less to keep his own health. The job of any pastor is one of the hardest and most stressful anywhere. They must be all things to all people. They receive training in theology, etc., and then must know how to manage ancient crumbling edifices and juggle disparate personalities on staff.

A pastor must develop and hire staff he can trust. (This may be a process of years to hire the right staff.) They may need to macro-manage more than they might like. They need a strong emotional support from their own friends and family. Pray for your pastors! We should be concerned about them and especially those responsible for multiple parishes.

We have an obligation to create an environment for our music ministers of prayer, joy, and gratitude, while striving for excellence with the resources at our disposal. In doing so, know that you will affect people and change their lives for the better—usually without ever knowing it. Know this and believe it.

THIS CONVERSATION IS ONLY A BEGINNING. There will be struggles—plenty—and perhaps there is no light at the end of the tunnel. But these struggles are the crucible through which we learn to serve God and each other better.

Soli Deo gloria

Opinions by blog authors do not necessarily represent the views of Corpus Christi Watershed.

Filed Under: Articles Last Updated: January 1, 2020

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About Richard J. Clark

Richard J. Clark is the Director of Music of the Archdiocese of Boston and the Cathedral of the Holy Cross.—(Read full biography).

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Corpus Christi Watershed

President’s Corner

    Music List • (3rd Sund. Ordinary Time)
    Readers have expressed interest in perusing the ORDER OF MUSIC I’ve prepared for this coming Sunday: the 3rd Sunday in Ordinary Time (Year A). If such a thing interests you, feel free to download it as a PDF file. As always, the Responsorial Psalm, Gospel Acclamation, and Mass Propers for this Sunday are available at the monumental feasts website alongside the official texts in Latin.
    —Jeff Ostrowski
    “Holy Name Hymn” (2-Voice Arrangement)
    When we post a direct URL link, we frequently get thousands of downloads. But when scrolling is required, very few take the time. I mention this because those who click on this URL link and scroll to the bottom can download—completely free of charge—a clever 2-voice arrangement for a famous hymn to the Most Holy Name of Jesus. In a pinch, it can be nicely sung by one male and one female! It will be of interest to those who seek arrangements for two voices.
    —Jeff Ostrowski
    PDF Download • Introit (3rd Sn. Ord.)
    This coming Sunday, 25 January 2026, is the 3rd Sunday in Ordinary Time (Year A). The ENTRANCE CHANT (“Dóminus secus mare”) is somewhat rare because it comes from the New Testament. The authentic version in Latin—of astounding antiquity—was jettisoned in 1955 but restored in 1970. This rehearsal video has me attempting to sing the melody while simultaneously accompanying myself on the organ. I encourage you to print off the organ accompaniment (PDF) and play through it because it has extremely ‘happy’ harmonies.
    —Jeff Ostrowski

Quick Thoughts

    “Reminder” — Month of January (2026)
    On a daily basis, I speak to people who don’t realize we publish a free newsletter (although they’ve followed our blog for years). We have no endowment, no major donors, no savings, and refuse to run annoying ads. As a result, our mailing list is crucial to our survival. Signing up couldn’t be easier: simply scroll to the bottom of any blog article and enter your email address.
    —Jeff Ostrowski
    PDF • “O Come All Ye Faithful” (Simplified)
    I admire the harmonization of “Adeste Fideles” by David Willcocks (d. 2015), who served as director of the Royal College of Music (London, England). In 2025, I was challenged to create a simplified arrangement for organists incapable of playing the authentic version at tempo. The result was this simplified keyboard arrangement (PDF download) based on the David Willcocks version of “O Come All Ye Faithful.” Feel free to play through it and let me know what you think.
    —Jeff Ostrowski
    PDF Download • “In Paradisum” in English
    We always sing the IN PARADISUM in Latin, as printed on this PDF score. I have an appallingly bad memory (meaning I’d be a horrible witness in court). In any event, it’s been brought to my attention that 15 years ago I created this organ accompaniment for the famous and beautiful ‘IN PARADISUM’ Gregorian chant sung in English according to ‘MR3’ (Roman Missal, Third Edition). If anyone desires such a thing, feel free to download and print. Looking back, I wish I’d brought the TENOR and BASS voices into a unison (on B-Natural) for the word “welcome” on the second line.
    —Jeff Ostrowski

Random Quote

“We must say it plainly: the Roman rite as we knew it exists no more. It has gone. Some walls of the structure have fallen, others have been altered—we can look at it as a ruin or as the partial foundation of a new building. Think back, if you remember it, to the Latin sung High Mass with Gregorian chant. Compare it with the modern post-Vatican II Mass. It is not only the words, but also the tunes and even certain actions that are different. In fact it is a different liturgy of the Mass.”

— Fr. Joseph Gelineau (1978)

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